Results for 'Casey Swank'

743 found
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  1.  8
    Virtues of the Mind: An Inquiry Into the Nature of Virtue and the Ethical Foundations of Knowledge.Casey Swank - 1998 - Philosophical Review 107 (4):614.
    Linda Zagzebski makes a compelling and many-faceted case for the primacy of virtue in both epistemology and ethics, and for the thesis that "epistemic evaluation just is a form of moral evaluation". Along the way, she explores a variety of theoretical problems in both ethics and epistemology, advancing promising new analyses and solutions. For a work of contemporary epistemology, Virtues of the Mind is uncommonly readable, relevant, and historically informed—and Zagzebski manages all this without sacrificing depth or rigor. Specialists and (...)
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  2.  24
    Epistemic vice.Casey Swank - 2000 - In Guy Axtell (ed.), Knowledge, Belief, and Character: Readings in Virtue Epistemology. Rowman & Littlefield Publishers. pp. 195--204.
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  3.  55
    A New and Unimproved Version of Reliabilism.Casey Swank - 1988 - Analysis 48 (4):176 - 177.
  4. Epistemic Value.Casey Swank - 1989 - Dissertation, The University of North Carolina at Chapel Hill
    In this essay, I seek to determine what it is for a belief to be justified. Along the way, I examine various recent theories of justifiedness, attending especially to those of Alvin Goldman and Hilary Kornblith. With Goldman and Kornblith, I argue that a belief's justifiedness derives from its etiology--that for a belief to be justified is for there to be something good about certain of the conditions to which it owes its existence. My disagreement with these theorists is over (...)
     
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  5.  32
    Reasons, Dilemmas and the Logic of 'Ought'.Casey Swank - 1985 - Analysis 45 (2):111 - 116.
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  6.  22
    Virtues of the Mind.Casey Swank - 1998 - Philosophical Review 107 (4):614-617.
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  7.  48
    Epistemic Badness.Anthony T. Flood - 2008 - Journal of Philosophical Research 33:253-262.
    In this paper, I challenge Casey Swank’s claim that what makes epistemic vices bad are deeper personal vices and not anything specifically epistemic. I argue that epistemic vices are bad on account of a lack of a good epistemic motive. Consequently, the source of the badness is specifically epistemic. I develop my argument through a consideration of Aquinas’s accounts of wonder and presumption, namely that what makes the latter bad is the lack of something thatthe former possesses. I (...)
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  8.  60
    The Limits of Adverbialism About Intentionality.Casey Woodling - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (5):488-512.
    Kriegel has recently developed an adverbial account of intentionality, in part to solve the problem of how we can think of non-existents. The view has real virtues: it endorses a non-relational conception of intentionality and is ontologically conservative. Alas, the view ultimately cannot replace the act-object model of intentionality that it seeks to, because it depends on the act-object model for its intelligibility at key points. It thus fails as a revisionistic theory. I argue that the virtues of adverbialism can (...)
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  9.  1
    The Fate of Place, a Philosophical History.Edward Casey - 1997 - University of California Press.
    In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, _The Fate of Place_ is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of (...)
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  10. Remembering: A Phenomenological Study.Edward CASEY - 1987 - Indiana University Press.
    Edward S. Casey provides a thorough description of the varieties of human memory, including recognizing and reminding, reminiscing and commemorating, body memory and place memory. The preface to the new edition extends the scope of the original text to include issues of collective memory, forgetting, and traumatic memory, and aligns this book with Casey's newest work on place and space. This ambitious study demonstrates that nothing in our lives is unaffected by remembering.
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  11.  33
    After Virtue: A Study in Moral Theory.John Casey - 1983 - Philosophical Quarterly 33 (132):296-300.
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  12. Imagining: A Phenomenological Study.Edward S. Casey - 1976 - Indiana University Press.
    Drawing on his own experiences of imagining, Edward S. Casey describes the essential forms that imagination assumes in everyday life. In a detailed analysis of the fundamental features of all imaginative experience, Casey shows imagining to be eidetically distinct from perceiving and defines it as a radically autonomous act, involving a characteristic freedom of mind. A new preface places Imagining within the context of current issues in philosophy and psychology.
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  13.  45
    The Demands of Reason: An Essay on Pyrrhonian Scepticism.Casey Perin - 2010 - Oxford University Press.
    Perin argues that theSceptic is engaged in the search for truth and that since this is so, the Sceptic aims to satisfy certain basic rational requirements.
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  14.  20
    Pragmatist Aesthetics: Living Beauty, Rethinking Art.Casey Haskins - 1992 - Journal of Aesthetics and Art Criticism 50 (4):329-331.
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  15.  20
    Profit Motives Require a Proscriptive Approach.Casey Jo Humbyrd & Matthew Wynia - 2019 - American Journal of Bioethics 19 (6):30-31.
    Volume 19, Issue 6, June 2019, Page 30-31.
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  16.  30
    Internalism and Pessimism.Casey Doyle - 2019 - Journal of Moral Philosophy 16 (2):189-209.
    Motivational Internalism is the thesis that, necessarily, moral beliefs are accompanied by motivational states. It is plausible to suppose that while another’s testimony might transmit information and justification, it can’t transmit motivational states such as moral emotions. Thus, Internalism provides a compelling explanation of “Pessimism”, the view that there is something illicit about forming moral beliefs by testimony. This paper presents a nonconstitutive reading of the Internalist thesis and then argues that it supports Pessimism in the form of a defeasible (...)
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  17.  53
    What Norm of Assertion?Casey Johnson - 2018 - Acta Analytica 33 (1):51-67.
    I argue that the debates over which norm constitutes assertion can be abandoned by challenging the three main motivations for a constitutive norm. The first motivation is the alleged analogy between language and games. The second motivation is the intuition that some assertions are worthy of criticism. The third is the discursive responsibilities incurred by asserting. I demonstrate that none of these offer good reasons to believe in a constitutive norm of assertion, as such a norm is understood in the (...)
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  18.  34
    Understanding Perspectivism: Scientific Challenges and Methodological Prospects.Michela Massimi & Casey McCoy - 2020 - New York, NY, USA: Routledge.
    This edited collection is the first of its kind to explore the view called perspectivism in philosophy of science. The book brings together an array of essays that reflect on the methodological promises and scientific challenges of perspectivism in a variety of fields such as physics, biology, cognitive neuroscience, and cancer research, just as a few examples. What are the advantages of using a plurality of perspectives in a given scientific field and for interdisciplinary research? Can different perspectives be integrated? (...)
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  19.  10
    Social Anxiety and Difficulty Disengaging Threat: Evidence From Eye-Tracking.Casey A. Schofield, Ashley L. Johnson, Albrecht W. Inhoff & Meredith E. Coles - 2012 - Cognition and Emotion 26 (2):300-311.
  20.  64
    Pagan Virtue: An Essay in Ethics.John Casey - 1990 - Oxford University Press.
    The study of the virtues has largely dropped out of modern philosophy, yet it was the predominant tradition in ethics fom the ancient Greeks until Kant. Traditionally the study of the virtues was also the study of what constituted a successful and happy life. Drawing on such diverse sources as Aristotle, Augustine, Aquinas, Shakespeare, Hume, Jane Austen, Hegel, Nietzsche, and Sartre, Casey here argues that the classical virtues of courage, temperance, practical wisdom, and justice centrally define the good for (...)
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  21.  29
    New Issues in Epistemological Disjunctivism.Casey Doyle, Joe Milburn & Duncan Pritchard (eds.) - 2019 - New York: Routledge.
    This is the first volume dedicated solely to the topic of epistemological disjunctivism. The original essays in this volume, written by leading and up-and-coming scholars on the topic, are divided into three thematic sections. The first set of chapters addresses the historical background of epistemological disjunctivism. It features essays on ancient epistemology, Immanuel Kant, J.L. Austin, Edmund Husserl, and Ludwig Wittgenstein. The second section tackles a number contemporary issues related to epistemological disjunctivism, including its relationship with perceptual disjunctivism, radical skepticism, (...)
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  22.  13
    Mansplaining and Illocutionary Force.Casey Rebecca Johnson - 2020 - Feminist Philosophy Quarterly 6 (4).
    In this paper I describe three kinds of mansplaining, “well, actually” mansplaining, straw-mansplaining, and speech act–confusion mansplaining. While these three kinds have much in common, I focus on speech act–confusion mansplaining and offer a speech act theoretic account of what goes wrong when people mansplain in this way. In cases of speech act–confusion mansplaining, the target of the mansplaining is not able to do what she wants with her words. Her conversational contribution is taken to have a different force than (...)
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  23. Structuring Decisions Under Deep Uncertainty.Casey Helgeson - 2020 - Topoi 39 (2):257-269.
    Innovative research on decision making under ‘deep uncertainty’ is underway in applied fields such as engineering and operational research, largely outside the view of normative theorists grounded in decision theory. Applied methods and tools for decision support under deep uncertainty go beyond standard decision theory in the attention that they give to the structuring of decisions. Decision structuring is an important part of a broader philosophy of managing uncertainty in decision making, and normative decision theorists can both learn from, and (...)
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  24.  61
    Agency and Observation in Knowledge of One's Own Thinking.Casey Doyle - 2019 - European Journal of Philosophy 27 (1):148-161.
    This essay addresses the question how we know our conscious thinking. Conscious thinking typically takes the form of a series of discrete episodes that constitute a complex cognitive activity. We must distinguish the discrete episodes of thinking in which a particular content is represented in phenomenal consciousness and is present “before the mind’s eye” from the extended activities of which these episodes form a part. The extended activities are themselves contentful and we have first-person access to them. But because their (...)
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  25. Are You Ready to Meet Your Baby? Phenomenology, Pregnancy, and the Ultrasound.Casey Rentmeester - 2020 - Journal of Applied Hermeneutics 2 (2020):1-13.
    Iris Marion Young’s classic paper on the phenomenology of pregnancy chronicles the alienating tendencies of technology-ridden maternal care, as the mother’s subjective knowledge of the pregnancy gets overridden by the objective knowledge provided by medical personnel and technological apparatuses. Following Fredrik Svenaeus, the authors argue that maternal care is not necessarily alienating by looking specifically at the proper attention paid by sonographers in maternal care when performing ultrasound examinations. Using Martin Heidegger’s philosophy as a theoretical lens, the authors argue that (...)
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  26. Sounds: A Philosophical Theory.Casey O'Callaghan - 2007 - Oxford University Press.
    ... ISBN0199215928 ... -/- Abstract: Vision dominates philosophical thinking about perception, and theorizing about experience in cognitive science traditionally has focused on a visual model. This book presents a systematic treatment of sounds and auditory experience. It demonstrates how thinking about audition and appreciating the relationships among multiple sense modalities enriches our understanding of perception. It articulates the central questions that comprise the philosophy of sound, and proposes a novel theory of sounds and their perception. Against the widely accepted philosophical (...)
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  27.  17
    Complex Obesity: Multifactorial Etiologies and Multifaceted Responses.Casey Jo Humbyrd - 2018 - American Journal of Bioethics 18 (7):87-89.
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  28. Fair Trade International Surrogacy.Casey Humbyrd - 2009 - Developing World Bioethics 9 (3):111-118.
    Since the development of assisted reproductive technologies, infertile individuals have crossed borders to obtain treatments unavailable or unaffordable in their own country. Recent media coverage has focused on the outsourcing of surrogacy to developing countries, where the cost for surrogacy is significantly less than the equivalent cost in a more developed country. This paper discusses the ethical arguments against international surrogacy. The major opposition viewpoints can be broadly divided into arguments about welfare, commodification and exploitation. It is argued that the (...)
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  29.  26
    Intellectual Humility and Empathy by Analogy.Casey Johnson - 2019 - Topoi 38 (1):221-228.
    Empathy can be terribly important when we talk to people who are different from ourselves. And it can be terribly important that we talk to people who are different precisely about those things that make us different. If we’re to have productive conversations across differences, then, it seems we must develop empathy with people who are deeply different. But, as Laurie Paul and others point out, it can be impossible to imagine oneself as someone who is deeply different than oneself—something (...)
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  30. Skepticism, Suspension of Judgment, and Norms for Belief.Casey Perin - 2015 - International Journal for the Study of Skepticism 5 (2):107-125.
  31.  67
    Testimony and the Constitutive Norm of Assertion.Casey Rebecca Johnson - 2015 - International Journal of Philosophical Studies 23 (3):356-375.
    I can, given the right conditions, transmit my knowledge to you by telling you some information. If I know the time, and if all goes well, I can bring it about that you know it too. If conditions are right, all I have to do is assert to you what time it is. Paradigmatically, speakers use assertions to transmit what they know to their hearers. Clearly, assertion and testimony are tightly connected. The nature of this connection, however, is not so (...)
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  32. Modus Darwin Reconsidered.Casey Helgeson - 2018 - British Journal for the Philosophy of Science 69 (1):193-213.
    ABSTRACT ‘Modus Darwin’ is the name given by Elliott Sober to a form of argument that he attributes to Darwin in the Origin of Species, and to subsequent evolutionary biologists who have reasoned in the same way. In short, the argument form goes: similarity, ergo common ancestry. In this article, I review and critique Sober’s analysis of Darwin’s reasoning. I argue that modus Darwin has serious limitations that make the argument form unsuitable for supporting Darwin’s conclusions, and that Darwin did (...)
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  33.  79
    Intuitive Dilation?Casey Hart & Michael G. Titelbaum - 2015 - Thought: A Journal of Philosophy 4 (4):252-262.
    Roger White objects to interval-valued credence theories because they produce a counterintuitive “dilation” effect in a story he calls the Coin Game. We respond that results in the Coin Game were bound to be counterintuitive anyway, because the story involves an agent who learns a biconditional. Biconditional updates produce surprising results whether the credences involved are ranged or precise, so White's story is no counterexample to ranged credence theories.
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  34.  46
    How to Create a Human Communication System.Casey J. Lister & Nicolas Fay - 2017 - Interaction Studies 18 (3):314-329.
    Following a synthesis of naturalistic and experimental studies of language creation, we propose a theoretical model that describes the process through which human communication systems might arise and evolve. Three key processes are proposed that give rise to effective, efficient and shared human communication systems: motivated signs that directly resemble their meaning facilitate cognitive alignment, improving communication success; behavioral alignment onto an inventory of shared sign-to-meaning mappings bolsters cognitive alignment between interacting partners; sign refinement, through interactive feedback, enhances the efficiency (...)
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  35. Imagining Zombies.Casey Woodling - 2014 - Disputatio 6 (38):107-116.
    Philosophers have argued that the conceivability of philosophical zom- bies creates problems for physicalism. In response, it has been argued that zombies are not conceivable. Eric Marcus (2004), for example, challenges the conceivability claim. Torin Alter (2007) argues that Marcus’s argument rests on an overly restrictive principle of imagina- tion. I agree that the argument relies on an overly restrictive principle of imagination, but argue that Alter has not put his finger on the right one. In short, Marcus’s argument fails, (...)
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  36.  81
    The Effect of Organizational Culture and Ethical Orientation on Accountants' Ethical Judgments.Patricia Casey Douglas, Ronald A. Davidson & Bill N. Schwartz - 2001 - Journal of Business Ethics 34 (2):101 - 121.
    This paper examines the relationship between organizational ethical culture in two large international CPA firms, auditors'' personal values and the ethical orientation that those values dictate, and judgments in ethical dilemmas typical of those that accountants face. Using an experimental task consisting of multiple judgments designed to vary in "moral intensity" (Jones, 1991), and unique as well as tried-and-true approaches to variable measurements, this study examined the judgments of more than three hundred participants in our study. ANCOVA and path analysis (...)
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  37.  16
    The Noble: John Casey.John Casey - 1983 - Royal Institute of Philosophy Supplement 16:135-153.
    We can try to imagine a people who in circumstances of hardship and danger—in hunting and warfare, for instance—show endurance, persistence, indifference to pain, and an unflinching readiness to accept death. Yet it may be that these qualities do not have any important place in their picture of themselves. Their courage is simply something they take for granted and it does not go with any practice of praise and blame. They are not proud of themselves when they act bravely, nor (...)
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  38.  96
    Stoic Epistemology and the Limits of Externalism.Casey Perin - 2005 - Ancient Philosophy 25 (2):383-401.
  39.  1
    Spirit and Soul: Essays in Philosophical Psychology.Edward S. Casey - 1991 - Spring Publications.
    Psychology without genuinely thoughtful philosophy winds up as self-help gimmicks; philosophy without the insights & feeling of psychology remains an arcane academic game out of touch with life. By re-joining spirit & soul, this book is a major work of both philosophy & psychology. Casey asks puzzling questions & gives lasting answers. In a clear & vivid manner, one of America's best professional thinkers takes up one of the great themes of imagination, fantasy, hallucination, remembering & perceiving. Film & (...)
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  40. Scepticism and Belief.Casey Perin - 2010 - In Richard Arnot Home Bett (ed.), The Cambridge Companion to Ancient Scepticism. Cambridge University Press.
  41. Pyrrhonian Scepticism and the Search for Truth.Casey Perin - 2006 - Oxford Studies in Ancient Philosophy 30:337-360.
  42.  64
    Investigating Illocutionary Monism.Casey Johnson - 2019 - Synthese 196 (3):1151-1165.
    Suppose I make an utterance, intending it to be a command. You don’t take it to be one. Must one of us be wrong? In other words, must each utterance have, at most, one illocutionary force? Current debates over the constitutive norm of assertion and over illocutionary silencing, tend to assume that the answer is yes—that each utterance must be either an assertion, or a command, or a question, but not more than one of these. While I think that this (...)
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  43.  22
    Heeding Humanity in an Age of Electronic Health Records.Casey Rentmeester - 2018 - Nursing Philosophy 19 (3):e12214.
    The American Recovery and Reinvestment Act of 2009 (ARRA) required healthcare providers in the United States to adopt and demonstrate meaningful use of electronic health records (EHRs) by January 1, 2014. In many ways, EHRs mark a notable improvement over paper medical records as they are more easily accessible and allow for electronic searching and sharing of medical history. However, as EHRs have become mandated by ARRA, many nurses now rely upon computers far more heavily during nurse–patient interactions, thereby decreasing (...)
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  44. A Kantian Look at Climate Change.Casey Rentmeester - 2010 - Essays in Philosophy 11 (1):76-86.
  45.  30
    Deferring to Others About One's Own Mind.Casey Doyle - 2019 - Pacific Philosophical Quarterly 100 (2):432-452.
    Pessimists about moral testimony hold that there is something suboptimal about forming moral beliefs by deferring to another. This paper motivates an analogous claim about self-knowledge of the reason-responsive attitudes. When it comes to your own mind, it seems important to know things “from the inside”, in the first-personal way, rather than putting your trust in another. After motivating Pessimism, the paper offers an explanation of its truth. First-person knowledge is distinctive because it involves knowing a state of mind and (...)
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  46. The Indispensability and Irreducibility of Intentional Objects.Casey Woodling - 2016 - Journal of Philosophical Research 41:543-558.
    In this paper, I argue against Michael Gorman’s objection to Tim Crane’s view of intentional objects. Gorman (“Talking about Intentional Objects,” 2006), following Searle (Intentionality, 1983), argues that intentional content can be cashed out solely in terms of conditions of satisfaction. For Gorman, we have reason to prefer his more minimal satisfaction-condition approach to Crane’s be- cause we cannot understand Crane’s notion of an intentional object when applied to non-existent objects. I argue that Gorman’s criticism rests on a misunderstanding of (...)
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  47.  16
    A Multisensory Philosophy of Perception.Casey O'Callaghan - 2019 - Oxford University Press.
    Nearly every theory of perception just focuses on one sense at a time; but most of the time we perceive using multiple senses. Casey O'Callaghan offers a revisionist multisensory philosophy of perception: he explores how our senses work together and influence each other, leading to surprising perceptual illusions and novel forms of experience.
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  48.  5
    Manual Movement in Sign Languages: One Hand Versus Two in Communicating Shapes.Casey Ferrara & Donna Jo Napoli - 2019 - Cognitive Science 43 (9).
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  49.  79
    The Principal Principle Does Not Imply the Principle of Indifference, Because Conditioning on Biconditionals Is Counterintuitive.Michael G. Titelbaum & Casey Hart - 2020 - British Journal for the Philosophy of Science 71 (2):621-632.
    Roger White argued for a principle of indifference. Hart and Titelbaum showed that White’s argument relied on an intuition about conditioning on biconditionals that, while widely shared, is incorrect. Hawthorne, Landes, Wallmann, and Williamson argue for a principle of indifference. Remarkably, their argument relies on the same faulty intuition. We explain their intuition, explain why it’s faulty, and show how it generates their principle of indifference. 1Introduction 2El Caminos and Indifference 2.1Overview 2.2Fins and antennas 2.3HLWW in the example 2.4The restrictiveness (...)
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  50. The Imprecise Impermissivist’s Dilemma.Clinton Castro & Casey Hart - 2019 - Synthese 196 (4):1623-1640.
    Impermissivists hold that an agent with a given body of evidence has at most one rationally permitted attitude that she should adopt towards any particular proposition. Permissivists deny this, often motivating permissivism by describing scenarios that pump our intuitions that the agent could reasonably take one of several attitudes toward some proposition. We criticize the following impermissivist response: while it seems like any of that range of attitudes is permissible, what is actually required is the single broad attitude that encompasses (...)
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