Results for 'Eatough, Geoffrey'

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  1.  6
    Fracastoro's Syphilis by Girolamo Fracastoro; Geoffrey Eatough. [REVIEW]Andrew Cunningham - 1985 - Isis 76:271-271.
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  2.  14
    I–Geoffrey Madell.Geoffrey Madell - 1997 - Aristotelian Society Supplementary Volume 71 (1):147-162.
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  3.  61
    The Impartial Spectator Goes to Washington: Toward a Smithian Theory of Electoral Behavior: Geoffrey Brennan & Loren Lomasky.Geoffrey Brennan - 1985 - Economics and Philosophy 1 (2):189-211.
    When economists pay homage to the wisdom of the distant past it is more likely that a work two decades old is being admired than one two centuries old. Economics is a science, and the sciences are noteworthy for their digestion and assimilation of the work of previous generations. Contributions remain only as accretions to the accepted body of knowledge; the writings and the writers disappear almost without trace. A conspicuous exception to this rule of professional cannibalization is Adam Smith. (...)
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  4.  45
    Hayek's Theory of Cultural Evolution: An Evaluation in the Light of Vanberg's Critique: Geoffrey M. Hodgson.Geoffrey M. Hodgson - 1991 - Economics and Philosophy 7 (1):67-82.
    The application of evolutionary ideas to socioeconomic systems has been an increasingly prominent theme in the work of Friedrich Hayek, and the motif has become dominant in his recent book. In an earlier issue of this journal, Viktor Vanberg raises two substantive criticisms of Friedrich Hayek' theory of cultural evolution that invoke some important questions concerning use of the evolutionary analogy in social science.
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  5.  13
    Emotion and Feeling: Geoffrey Madell.Geoffrey Madell - 1997 - Supplement to the Proceedings of the Aristotelian Society 71 (1):147-162.
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  6.  18
    Geoffrey Bennington.Geoffrey Bennington - 2005 - Rue Descartes 48 (2):51-53.
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  7.  8
    Geoffrey Roberts.Geoffrey Elton - 2001 - In Geoffrey Roberts (ed.), The History and Narrative Reader. Routledge. pp. 130.
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  8.  14
    Personal Identity and the Idea of a Human Being: Geoffrey Madell.Geoffrey Madell - 1991 - Royal Institute of Philosophy Supplement 29:127-142.
    The central fact about the problem of personal identity is that it is a problem posed by an apparent dichotomy: the dichotomy between the objective, third-person viewpoint on the one hand and the subjective perspective provided by the first-person viewpoint on the other. Everyone understands that the mind/body problem is precisely the problem of what to do about another apparent dichotomy, the duality comprising states of consciousness on the one hand and physical states of the body on the other. By (...)
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  9. Reflections From Geoffrey Bowker.Geoffrey C. Bowker - 2010 - Science, Technology, and Human Values 35 (5):579-580.
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  10.  42
    John Hazel Smith : Thomas Watson, Absalom; John Foxe, Christus Triumphans. Pp. Iv + 243. Hildesheim, Zurich and New York: Georg Olms, 1988. Paper, DM 98. - Malcolm M. Brennan : Risus Anglicanus; John Hacket, Loiola. Pp. Iv + 203. Hildesheim, Zürich and New York: Georg Olms, 1988. Paper, DM 98. - Christopher Upton : John Christopherson, Iephte; William Goldingham, Herodes. Pp. Iv + 125. Hildesheim, Zürich and New York: Georg Olms, 1989. Paper, DM 74. - E. F. J. Tucker : Edward Forsett, Pedantius. Pp. Iv + 196. Hildesheim, Zürich and New York: George Olms, 1989. Paper, DM 98. - Margaret J. Arnold : Pastor Fidus; Parthenia; Clytophon. Pp. Ii + 160. Hildesheim, Zürich and New York: Georg Olms, 1990. Paper. [REVIEW]G. Eatough - 1991 - The Classical Review 41 (1):270-271.
  11.  24
    Renaissance Latin Drama in England. [REVIEW]G. Eatough - 1989 - The Classical Review 39 (1):129-131.
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  12.  44
    Renaissance Latin Drama in England - E. F. J. Tucker: George Ruggle, Ignoramus. Pp. Iv + 226. Hildesheim: Georg Olms, 1987. Paper, DM 98. - Thomas W. Best: Cancer, Edmund Stubbe, Fraus Honesta. Pp. Iv + 294. Hildesheim: Georg Olms, 1987. Paper, DM 118. - Susan Brock: Walter Hawkesworth, Leander, Labyrinthus. Pp. Ii+192. Hildesheim: Georg Olms, 1987. Paper, DM 138. - John C. Coldewey, Brian F. Copenhaver: Thomas Watson, Antigone; William Alabaster, Roxana; Peter Mease, Adrastus Parentans Sive Vindicta. Pp. Iv+178. Hildesheim: Georg Olms, 1987. Paper, DM 98. [REVIEW]G. Eatough - 1989 - The Classical Review 39 (1):129-131.
  13.  18
    Mill's “Proof” of the Principle of Utility: A More Than Half-Hearted Defense*: Geoffrey Sayre-McCord.Geoffrey Sayre-Mccord - 2001 - Social Philosophy and Policy 18 (2):330-360.
    How many serious mistakes can a brilliant philosopher make in a single paragraph? Many think that Mill answers this question by example—in the third paragraph of Chapter IV of Utilitarianism. Here is the notorious paragraph: The only proof capable of being given that an object is visible, is that people actually see it. The only proof that a sound is audible, is that people hear it: and so of the other sources of our experience. In like manner, I apprehend, the (...)
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  14. Mathematics Without Numbers: Towards a Modal-Structural Interpretation.Geoffrey Hellman - 1989 - Oxford University Press.
    Develops a structuralist understanding of mathematics, as an alternative to set- or type-theoretic foundations, that respects classical mathematical truth while ...
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  15.  32
    Thomas Watson, Absalom; John Foxe, Christus Triumphans. [REVIEW]G. Eatough - 1991 - The Classical Review 41 (1):270-271.
  16.  41
    Cognitive Variations: Reflections on the Unity and Diversity of the Human Mind.Geoffrey Lloyd - 2007 - Clarendon Press.
    Sir Geoffrey Lloyd presents a cross-disciplinary exploration of the unity and diversity of the human mind. He discusses cultural variations with regard to ideas of colour, emotion, health, the self, agency and causation, reasoning, and other fundamental aspects of human cognition. He draws together scientific, philosophical, anthropological, and historical arguments in showing how our evident psychic diversity can be reconciled with our shared humanity.
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  17.  3
    Differential Subjective Experiences in Learners and Non-Learners in Frontal Alpha Neurofeedback: Piloting a Mixed-Method Approach.Eddy J. Davelaar, Joe M. Barnby, Soma Almasi & Virginia Eatough - 2018 - Frontiers in Human Neuroscience 12.
  18. The Henge Monuments Ceremony and Society in Prehistoric Britain Geoffrey Wainwright.Geoffrey Wainwright - 1991 - Minerva 2:37.
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  19.  90
    Islam and CSR: A Study of the Compatibility Between the Tenets of Islam and the UN Global Compact.Geoffrey Williams & John Zinkin - 2010 - Journal of Business Ethics 91 (4):519-533.
    This paper looks at whether the tenets of Islam are consistent with the 'Ten Principles' of responsible business outlined in the UN Global Compact. The paper concludes that with the possible exception of Islam's focus on personal responsibility and the non-recognition of the corporation as a legal person, which could undermine the concept of corporate responsibility, there is no divergence between the tenets of the religion and the principles of the UN Global Compact. Indeed, Islam often goes further and has (...)
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  20. Indexicality and Deixis.Geoffrey Nunberg - 1993 - Linguistics and Philosophy 16 (1):1--43.
    Words like you, here, and tomorrow are different from other expressions in two ways. First, and by definition, they have different kinds of meanings, which are context-dependent in ways that the meanings of names and descriptions are not. Second, their meanings play a different kind of role in the interpretations of the utterances that contain them. For example, the meaning of you can be paraphrased by a description like "the addressee of the utterance." But an utterance of (1) doesn't say (...)
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  21. Temporal Experience and the Temporal Structure of Experience.Geoffrey Lee - 2014 - Philosophers' Imprint 14.
    I assess a number of connected ideas about temporal experience that are introspectively plausible, but which I believe can be argued to be incorrect. These include the idea that temporal experiences are extended experiential processes, that they have an internal structure that in some way mirrors the structure of the apparent events they present, and the idea that time in experience is in some way represented by time itself. I explain how these ideas can be developed into more sharply defined (...)
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  22.  32
    Jacques Derrida.Geoffrey Bennington (ed.) - 1993 - University of Chicago Press.
    This extraordinary book offers a clear and compelling biography of Jacques Derrida along with one of Derrida's strangest and most unexpected texts. Geoffrey Bennington's account of Derrida leads the reader through the philosopher's familiar yet widely misunderstood work on language and writing to the less familiar themes of signature, sexual difference, law, and affirmation. In an unusual and unprecedented "dialogue," Derrida responds to Bennington's text by interweaving Bennington's text with surprising and disruptive "periphrases." Truly original, this dual and dueling (...)
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  23.  20
    “A Certain Very Ancient Book” Traces Of An Arthurian Source In Geoffrey Of Monmouth's Historyarticle Author Queryashe G [Google Scholar].Geoffrey Ashe - 1981 - Speculum 56 (2):301-323.
    At a time when I was giving a good deal of attention to such matters [i.e. traditions of Arthur and other early British kings], Walter, Archdeacon of Oxford, a man skilled in the art of public speaking and well-informed about the history of foreign countries, presented me with a certain very ancient book written in the British language. This book … set out all the deeds of these men, from Brutus, the first King of the Britons, down to Cadwallader, the (...)
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  24.  74
    The Logic of Electoral Preference: Response to Saraydar and Hudelson: Geoffrey Brennan & Loren Lomasky.Geoffrey Brennan - 1987 - Economics and Philosophy 3 (1):131-138.
    How may we best understand the motivational structure that stands behind individuals' acts of voting? In “The Impartial Spectator Goes to Washington” we suggested that expressive concerns swamp narrowly consequential motivations, in contradistinction to normal market transactions in which the priority is reversed. A striking consequence of this fact is that individuals will be led to vote for outcomes that they would reject were they in a position to act decisively. In this regard we found the moral psychology Adam Smith (...)
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  25.  17
    Making Economics More Relevant: An Interview with Geoffrey Hodgson.Geoffrey M. Hodgson - 2010 - Erasmus Journal for Philosophy and Economics 3 (2):72-94.
  26.  13
    And is It True?1: Geoffrey Parrinder.Geoffrey Parrinder - 1972 - Religious Studies 8 (1):15-27.
    C. F. Beckingham, in his inaugural lecture to the Chair of Islamic Studies, discussed the manner in which European explorers sought for the elusive Prester John, and remarked that it was unusual to lecture on a person who probably did not exist. The Comparative Study of Religions has a universal scale and religions certainly exist. But it has often been held that other religions than our own are untrue, and the attitude adopted towards them by many theologians, and others, has (...)
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  27. Transfers of Meaning.Geoffrey Nunberg - 1995 - Journal of Semantics 12 (2):109-132.
    ‘Transfers of meaning’ are linguistic mechanisms that make it possible to use the same expression to refer to disjoint sorts of things. Here I discuss predicate transfer, an operation that takes names of properties into new names that denote properties to which they functionally correspond. It is this operation that is responsible for the new meaning of the predicate parked out back in the utterance ‘I am parked out back’, as well as for the lexical alternations that figure in systematic (...)
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  28. Death.Geoffrey Scarre - 2006 - Routledge.
    What is death and why does it matter to us? How should the knowledge of our finitude affect the living of our lives and what are the virtues suitable to mortal beings? Does death destroy the meaningfulness of lives, or would lives that never ended be eternally and absurdly tedious? Should we reconcile ourselves to the fact of our forthcoming death, or refuse to "go gently into that good night"? Can death really be an evil if, after death, we no (...)
     
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  29.  54
    Utilitarianism.Geoffrey Scarre - 1996 - Routledge.
    Surveying the historical development and the present condition of utilitarian ethics, Geoffrey Scarre examines the major philosophers from Lao Tzu in the fifth century BC to Richard Hare in the twentieth. Utilitarianism traces the 'doctrine of utility' from the moralists of the ancient world, through the Enlightenment and Victorian utilitarianism up to the lively debate of the present day. Utilitarianism today faces challenges on several fronts: it cannot warrant the drawing of adequate protective boundaries around the essential interests of (...)
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  30.  33
    The Economy of Esteem: An Essay on Civil and Political Society.Geoffrey Brennan & Philip Pettit - 2005 - Oxford University Press.
    This groundbreaking book revisits the writings of classic theorists in an effort re-evaluate the importance and influence the psychology of esteem has on the economy. The authors explore ways the economy of esteem may be reshaped to improve overall social outcomes and offer new ways of thinking about how society works and may be made to work.
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  31. The Perceived Objectivity of Ethical Beliefs: Psychological Findings and Implications for Public Policy. [REVIEW]Geoffrey P. Goodwin & John M. Darley - 2010 - Review of Philosophy and Psychology 1 (2):161-188.
    Ethical disputes arise over differences in the content of the ethical beliefs people hold on either side of an issue. One person may believe that it is wrong to have an abortion for financial reasons, whereas another may believe it to be permissible. But, the magnitude and difficulty of such disputes may also depend on other properties of the ethical beliefs in question—in particular, how objective they are perceived to be. As a psychological property of moral belief, objectivity is relatively (...)
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  32.  11
    Real People: Personal Identity Without Thought Experiments.Geoffrey Madell - 1989 - Philosophical Quarterly 39 (157):515-518.
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  33. The Non-Uniqueness of Semantic Solutions: Polysemy. [REVIEW]Geoffrey Nunberg - 1979 - Linguistics and Philosophy 3 (2):143 - 184.
  34.  29
    A Non-Nativist Account of Language Universals.Geoffrey Sampson - 1979 - Linguistics and Philosophy 3 (1):99 - 104.
  35.  59
    Interrupting Derrida.Geoffrey Bennington - 2000 - Routledge.
    One of the most significant contemporary thinkers in continental philosophy, Jacques Derrida’s work continues to attract heated commentary among philosophers, literary critics, social and cultural theorists, architects and artists. This major new work by world renowned Derrida scholar and translator, Geoffrey Bennington, presents incisive new readings of both Derrida and interpretations of his work. Part one sets out Derrida’s work as a whole and examines its relevance to, and ‘interruption’ of, the traditional domains of ethics, politics and literature. The (...)
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  36. Empirical Assessment of Stimulus Poverty Arguments.Geoffrey K. Pullum - 2002 - Linguistic Review.
  37. Physicalism: Ontology, Determination and Reduction.Geoffrey Paul Hellman & Frank Wilson Thompson - 1975 - Journal of Philosophy 72 (October):551-64.
  38.  38
    Plausible Worlds: Possibility and Understanding in History and the Social Sciences.Geoffrey Hawthorn - 1991 - Cambridge University Press.
    Possibilities haunt history. The force of our explanations of events turns on the alternative possibilities these explanations suggest. It is these possible worlds which give us our understanding; and in human affairs we decide them by practical rather than theoretical judgement. In his widely acclaimed account of the role of counterfactuals in explanation, Geoffrey Hawthorn deploys extended examples from history and modern times to defend his argument. His conclusions cast doubt on existing assumptions about the nature and place of (...)
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  39.  20
    Ancient Worlds, Modern Reflections: Philosophical Perspectives on Greek and Chinese Science and Culture.Geoffrey Lloyd - 2004 - Oxford University Press.
    Geoffrey Lloyd engages in a wide-ranging exploration of what we can learn from the study of ancient civilizations that is relevant to fundamental problems, both intellectual and moral, that we still face today. These include, in philosophy of science, the question of the incommensurability of paradigms, the debate between realism and relativism or constructivism, and between correspondence and coherence conceptions of truth. How far is it possible to arrive at an understanding of alien systems of belief? Is it possible (...)
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  40. Experiences and Their Parts.Geoffrey Lee - 2014 - In Bennett Hill (ed.), Sensory Integration and the Unity of Consciousness. MIT Press.
    I give an account of the difference between "Holistic" and "Atomistic" views of conscious experience. On the Holistic view, we enjoy a unified "field" of awareness, whose parts are mere modifications of the whole, and therefore owe their existence to the whole. There is some tendency to saddle those who reject the Holistic field model with a (perhaps) implausible "building block" view. I distinguish a number of different theses about the parts of an experience that are suggested by the "building (...)
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  41. Does Category Theory Provide a Framework for Mathematical Structuralism?Geoffrey Hellman - 2003 - Philosophia Mathematica 11 (2):129-157.
    Category theory and topos theory have been seen as providing a structuralist framework for mathematics autonomous vis-a-vis set theory. It is argued here that these theories require a background logic of relations and substantive assumptions addressing mathematical existence of categories themselves. We propose a synthesis of Bell's many-topoi view and modal-structuralism. Surprisingly, a combination of mereology and plural quantification suffices to describe hypothetical large domains, recovering the Grothendieck method of universes. Both topos theory and set theory can be carried out (...)
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  42.  25
    Mind Before Matter?Geoffrey Underwood & Pekka Niemi - 1985 - Behavioral and Brain Sciences 8 (4):554-555.
  43. Three Varieties of Mathematical Structuralism.Geoffrey Hellman - 2001 - Philosophia Mathematica 9 (2):184-211.
    Three principal varieties of mathematical structuralism are compared: set-theoretic structuralism (‘STS’) using model theory, Shapiro's ante rem structuralism invoking sui generis universals (‘SGS’), and the author's modal-structuralism (‘MS’) invoking logical possibility. Several problems affecting STS are discussed concerning, e.g., multiplicity of universes. SGS overcomes these; but it faces further problems of its own, concerning, e.g., the very intelligibility of purely structural objects and relations. MS, in contrast, overcomes or avoids both sets of problems. Finally, it is argued that the modality (...)
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  44. The Classical Continuum Without Points.Geoffrey Hellman & Stewart Shapiro - 2013 - Review of Symbolic Logic 6 (3):488-512.
    We develop a point-free construction of the classical one- dimensional continuum, with an interval structure based on mereology and either a weak set theory or logic of plural quantification. In some respects this realizes ideas going back to Aristotle,although, unlike Aristotle, we make free use of classical "actual infinity". Also, in contrast to intuitionistic, Bishop, and smooth infinitesimal analysis, we follow classical analysis in allowing partitioning of our "gunky line" into mutually exclusive and exhaustive disjoint parts, thereby demonstrating the independence (...)
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  45.  75
    Dissociations Among Attention, Perception, and Awareness During Object-Substitution Masking.Geoffrey F. Woodman & Steven J. Luck - 2003 - Psychological Science 14 (6):605-611.
  46. Structuralism.Geoffrey Hellman - manuscript
    With the rise of multiple geometries in the nineteenth century, and in the last century the rise of abstract algebra, of the axiomatic method, the set-theoretic foundations of mathematics, and the influential work of the Bourbaki, certain views called “structuralist” have become commonplace. Mathematics is seen as the investigation, by more or less rigorous deductive means, of “abstract structures”, systems of objects fulfilling certain structural relations among themselves and in relation to other systems, without regard to the particular nature of (...)
     
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  47.  16
    On Courage.Geoffrey Scarre - 2010 - Routledge.
    What is courage and why is it one of the oldest and most universally admired virtues? How is it relevant in the world today, and what contemporary forms does it take? In this insightful and crisply written book, Geoffrey Scarre examines these questions and many more. He begins by defining courage, asking how it differs from fearlessness, recklessness and fortitude, and why people are often more willing to ascribe it to others than to avow it for themselves. He also (...)
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  48.  43
    The Effect of Culture on Consumers' Willingness to Punish Irresponsible Corporate Behaviour: Applying Hofstede's Typology to the Punishment Aspect of Corporate Social Responsibility.Geoffrey Williams & John Zinkin - 2008 - Business Ethics 17 (2):210–226.
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  49.  28
    The Impact of the Work Environment on Ethical Decision Making: Some Australian Evidence. [REVIEW]Geoffrey Soutar, Margaret M. McNeil & Caron Molster - 1994 - Journal of Business Ethics 13 (5):327 - 339.
    Business ethics has emerged in recent years as a field of significant scholarly endeavour. Particularly well documented is the existence of ethical conflict at work and the reported inseparability of business decisions and moral consequences. However, to date, the majority of studies have been conducted in the American business context.This paper examines the concept of ethical conflict as experienced by employees in the Australian context. According to a sample of Western Australian managers, ethical conflicts at work do occur — with (...)
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  50.  74
    Can There Be a Good Death?Geoffrey Scarre - 2012 - Journal of Evaluation in Clinical Practice 18 (5):1082-1086.
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