Results for 'Uku Tooming'

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  1.  14
    Politics of Folk Psychology: Believing What Others Believe.Uku Tooming - 2021 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 36 (3):361-374.
    In this paper, I argue that by attributing beliefs the attributer is pushed toward taking a stand on the content of those beliefs and that what stand they take partially depends on the relationship between the attributer and the attributee. In particular, if the attributee enjoys a higher social standing than the attributer, the latter is disposed to adopt the attributed belief, as long as certain other conditions are met. I will call this view the Adoption-by-Attribution model. Because of the (...)
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  2.  29
    Vividness as a Natural Kind.Uku Tooming & Kengo Miyazono - 2020 - Synthese 199 (1-2):3023-3043.
    Imaginings are often characterized in terms of vividness. However, there is little agreement in the philosophical literature as to what it amounts to and how to even investigate it. In this paper, we propose a natural kind methodology to study vividness and suggest treating it as a homeostatic property cluster with an underlying nature that explains the correlation of properties in that cluster. This approach relies on the empirical research on the vividness of mental imagery and contrasts with those accounts (...)
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  3.  75
    The Communicative Significance of Beliefs and Desires.Uku Tooming - 2014 - Dissertation, Universitatis Tartunesis
    When we think about what others believe and want, we are usually affected by what we know about their attitudes. If I’m aware that another person believes something, I have an opportunity to agree or disagree with it. If I think that another person wants something, I can endorse or disapprove of her desire. The importance of such reactions to attributed beliefs and desires has thus far been overlooked in philosophy of mind where the focus has been on explanatory and (...)
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  4.  70
    Active Desire.Uku Tooming - 2019 - Philosophical Psychology 32 (6):945-968.
    Desire is commonly understood as a mental state in relation to which we are passive. Since it seems to arise in us spontaneously, without antecedent deliberation, it also seems to constitute a paradigmatic type of mental state which is not up to us. In this paper, I will contest this idea. I will defend a view according to which we can actively shape our desires by controlling the way in which we imagine their contents. This view is supported both by (...)
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  5.  59
    Aesthetics of Food Porn.Uku Tooming - 2021 - Critica 53 (157):123-146.
    Enticing food photography which stimulates its viewers’ cravings, often given a dismissive label “food porn,” is one of the most popular contents in contemporary digital media. In this paper, I argue that the label disguises different ways in which a viewer can engage with it. In particular, food porn enables us to engage in cross-modal gustatory imaginings of a specific kind and an image’s capacity to afford such imaginings can contribute to its artistic merit.
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  6.  38
    Beliefs and Desires: From Attribution to Evaluation.Uku Tooming - 2017 - Philosophia 45 (1):359-369.
    The ability to attribute beliefs and desires is taken by many to be an essential component of human social cognition, enabling us to predict, explain and shape behaviour and other mental states. In this paper, I argue that there are certain basic responses to attributed attitudes which have thus far been overlooked in the study of social cognition, although they underlie many of the moves we make in our social interactions. The claim is that belief and desire attributions allow for (...)
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  7.  39
    There is Something About the Image: A Defence of the Two-Component View of Imagination.Uku Tooming - 2018 - Dialectica 72 (1):121-139.
    According to the two-component view of sensory imagination, imaginative states combine qualitative and assigned content. Qualitative content is the imagistic component of the imaginative state and is provided by a quasi-perceptual image; assigned content has a language-like structure. Recently, such a two-component view has been criticized by Daniel Hutto and Nicholas Wiltsher, both of whom have argued that postulating two contents is unnecessary for explaining how imagination represents. In this paper, I will defend the two-component theory by arguing that it (...)
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  8.  81
    Imaginative Resistance as Imagistic Resistance.Uku Tooming - 2018 - Canadian Journal of Philosophy 48 (5):684-706.
    When we are invited to imagine an unacceptable moral proposition to be true in fiction, we feel resistance when we try to imagine it. Despite this, it is nonetheless possible to suppose that the proposition is true. In this paper, I argue that existing accounts of imaginative resistance are unable to explain why only attempts to imagine the truth of moral propositions cause resistance. My suggestion is that imagination, unlike supposition, involves mental imagery and imaginative resistance arises when imagery that (...)
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  9.  14
    Self-Knowledge of Desire: When Inference Is Not Enough.Uku Tooming - forthcoming - International Journal of Philosophical Studies:1-18.
    According to inferentialism about self-knowledge of desire, the basic way in which we come to know what we want is through inference. In this paper, I argue that in a wide range of cases of knowing one’s desire, inference is insufficient. In particular, I look at two inferentialist models, one proposed by Krista Lawlor and the other by Alex Byrne and look at the challenges that they face in securing safe self-ascriptions. In response to these difficulties, I argue that we (...)
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  10. How to Keep Up Good Appearances: Desire, Imagination, and the Good.Uku Tooming - 2022 - European Journal of Philosophy 30 (3):1147-1160.
    It is not uncommon to think that having a desire involves taking its object to be good in some sense. This idea has been developed in two directions: either toward a view that understands the positive evaluation in terms of a judgment or belief or a view according to which the relevant evaluation is perception-like. In this article, I defend a novel proposal that takes the positive evaluation of the object of desire to be a kind of imagining.
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  11. Desire's Own Reasons.Uku Tooming - 2022 - Journal of the American Philosophical Association 8 (2):259-277.
    In this essay I ask if there are reasons that count in favor of having a desire in virtue of its attitudinal nature. I call those considerations desire's own reasons. I argue that desire's own reasons are considerations that explain why a desire meets its constitutive standard of correctness and that it meets this standard when its satisfaction would also be satisfactory to the subject who has it. Reasons that bear on subjective satisfaction are fit to regulate desires through experience (...)
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  12.  13
    Knowing When to Stop.Uku Tooming - forthcoming - Australasian Journal of Philosophy:1-14.
    What are the conditions under which an agent has an aesthetic reason to stop appreciating something? In this paper, I argue that such a reason is dependent not only on the aesthetic properties of the object of appreciation but also on the hedonic state of the agent. Virtuous aesthetic agents who are responsive to aesthetic reasons need to be sensitive to hedonic changes in relation to the object and to recognise when these changes make it appropriate to sever one’s appreciative (...)
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  13.  15
    Mental State Attribution for Interactionism.Uku Tooming - 2016 - Studia Philosophica Estonica 9 (1):184-207.
    Interactionists about folk psychology argue that embodied interactions constitute the primary way we understand one another and thus oppose more standard accounts according to which the understanding is mostly achieved through belief and desire attributions. However, also interactionists need to explain why people sometimes still resort to attitude ascription. In this paper, it is argued that this explanatory demand presents a genuine challenge for interactionism and that a popular proposal which claims that belief and desire attributions are needed to make (...)
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  14.  38
    Without Pretense: A Critique of Goldman’s Model of Simulation.Uku Tooming - 2015 - Phenomenology and the Cognitive Sciences 14 (3):561-575.
    In this paper I criticize Alvin Goldman's simulation theory of mindreading which involves the claim that the basic method of folk psychologically predicting behaviour is to form pretend beliefs and desires that reproduce the transitions between the mental states of others, in that way enabling to predict what the others are going to do. I argue that when it comes to simulating propositional attitudes it isn't clear whether pretend beliefs need to be invoked in order to explain relevant experimental results, (...)
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  15.  58
    The Puzzle of Good Bad Movies.Uku Tooming - 2020 - Journal of Aesthetic Education 54 (3):31-46.
    There are bad movies, and there are movies that are so bad that they are good. So-called good bad movies have received a lot of attention from critics and moviegoers in recent years. Many people, including those with good taste, are willing to invest their time and resources in watching and discussing them. In this paper, I will argue that the fact that aesthetically competent consumers of cinema are engaging with good bad movies challenges an intuitive assumption according to which (...)
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  16.  31
    Being Familiar with What One Wants.Uku Tooming - 2020 - Pacific Philosophical Quarterly 101 (4):690-710.
    Self‐ascriptions of desire seem to differ in their epistemic security. There are easy cases in which a sincere self‐ascription immediately counts as knowledgeable, and there are hard cases in which it is an open question whether an agent actually knows that they have the desire that they take themselves to have. In this paper, I suggest an explanation according to which whether a self‐ascription of desire is easy or hard depends on whether one is familiar with the content of the (...)
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  17.  14
    Pleasures of the Communicative Conception.Uku Tooming - 2014 - Grazer Philosophische Studien 90 (1):253-272.
    In this paper, I criticize Christopher Gauker’s approach to the attributions of desire which identi es them with commands on behalf of others. ese are sup- posed to be needed in situations wherein such commands have to be quali ed in some way. I argue that his account doesn’t manage to make explicit the need for the concept of desire, and I defend my alternative according to which desires are related to our understanding of how commands on a person’s behalf (...)
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  18.  6
    Verse Semantics of Some Metres in Uku Masing’s Poetry.Aile Tooming - 2012 - Sign Systems Studies 40 (1/2):177-191.
    The article introduces the results of a semantic analysis of Uku Masing’s early poetry. The metres analyzed are syllabic-accentual trochaic tetrameter, trochaic pentameter, iambic pentameter and dactylic, logaoedic and polymetric hexameters. In each text the textual communicative perspective as well as motifs and tropes of each verse line were examined. The semantic differences and colourings of the metres are most evident in the way of expression, in the viewpoint.
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  19.  3
    Valikuid Ja Võimalusi: Ülevaade Uku Masingu Luuletõlkimisest. Choices and Possibilities: A Survey of Uku Masing’s Poetry Translations.Aile Tooming - 2011 - Methis: Studia Humaniora Estonica 6 (8).
    This article gives a survey of the emblematic Estonian poet, theologian and scholar Uku Masing’s known poetry translations. The object is not a poetics of translation or an analysis of language, but an overview of the texts of poetry Masing translated: the time of publication, political influences on publishing, and the public reception or the lack of it. The focus is on the choices and interests of Masing as a translator, as well as the influence of society on which texts (...)
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  20.  12
    Стихотворная семантика нескольких метров в поэзии уку мазинга. Резюме.Aile Tooming - 2012 - Sign Systems Studies 40 (1/2):191-191.
    The article introduces the results of a semantic analysis of Uku Masing’s early poetry. The metres analyzed are syllabic-accentual trochaic tetrameter, trochaic pentameter, iambic pentameter and dactylic, logaoedic and polymetric hexameters. In each text the textual communicative perspective as well as motifs and tropes of each verse line were examined. The semantic differences and colourings of the metres are most evident in the way of expression, in the viewpoint.
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  21.  1
    TOOM, TARMO (Ed.). (2020) The Cambridge Companion to Augustine’s Confessions. Cambridge: Cambridge University Press. ISBN: 1108449816. Número de páginas: 340 pp. [REVIEW]Alfonso Flórez Flórez - 2021 - Universitas Philosophica 38 (76):245-259.
    Review of Tarmo Toom, The Cambridge Companion to Augustine’s Confessions, Cambridge University Press, 2020, 340 pp.
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  22. Meil on Lootust.Uku Masing - 2009 - Ilmamaa.
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  23.  19
    The Trouble with Race in Forensic Identification.Lisette Jong, Victor Toom & Amade M’Charek - 2020 - Science, Technology, and Human Values 45 (5):804-828.
    The capacity of contemporary forensic genetics has rendered “race” into an interesting tool to produce clues about the identity of an unknown suspect. Whereas the conventional use of DNA profiling was primarily aimed at the individual suspect, more recently a shift of interest in forensic genetics has taken place, in which the population and the family to whom an unknown suspect allegedly belongs, has moved center stage. Making inferences about the phenotype or the family relations of this unknown suspect produces (...)
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  24. Exploring Female EFL Teachers’ Professional Agency for Their Sustainable Career Development in China: A Self-Discrepancy Theory Perspective.Xiaolei Ruan & Auli Toom - 2022 - Frontiers in Psychology 13.
    A large and growing body of literature has investigated the role of teachers’ agency in their career trajectories. However, far too little attention has been paid to English as a Foreign Language teachers’, especially female EFL teachers’, professional agency for their career development in the Chinese higher education setting. To address this gap, this study explores female EFL teachers’ professional agency from a self-discrepancy theory perspective, namely, how the participating teachers have perceived discrepancies in their professional development and how they (...)
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  25.  2
    Uku Masingu Luule Arhailine Kujundisüsteem / The Archaic Figurative System of Uku Masing's.Külliki Kuusk - 2015 - Methis: Studia Humaniora Estonica 13 (16).
    Teesid: Artikkel vaatleb Uku Masingu poeetilist keelekasutust, täpsemalt tema metafoorsete keeleväljendite mõistmise ja moodustamise protsesse. Lähenedes tema luulele kognitiivse keeleteaduse meetoditega, kirjeldatakse, kuidas boreaalne vaimsus toob esile Masingu luule boreaalset isikupära. S U M M A R Y This paper focuses on the poetic language use of Estonian poet and theologian Uku Masing, and more speci­fically on his comprehension and construction of metaphorical linguistic expressions. One of the most unique authors in Estonian literature, his exceptional intellect and body of work, (...)
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  26.  32
    Performing the Union: The Prüm Decision and the European Dream.Barbara Prainsack & Victor Toom - 2013 - Studies in History and Philosophy of Biological and Biomedical Sciences 44 (1):71-79.
    In 2005, seven European countries signed the so-called Prüm Treaty to increase transnational collaboration in combating international crime, terrorism and illegal immigration. Three years later, the Treaty was adopted into EU law. EU member countries were now obliged to have systems in place to allow authorities of other member states access to nationally held data on DNA, fingerprints, and vehicles by August 2011. In this paper, we discuss the conditions of possibility for the Prüm network to emerge, and argue that (...)
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  27. Augustine in Context.Tarmo Toom (ed.) - 2017 - Cambridge University Press.
    Augustine in Context assesses the various contexts - historical, literary, cultural, spiritual - in which Augustine lived and worked. The essays, written by an international team of scholars especially for this volume, provide the background against which Augustine's treatises should be read and interpreted. They are organized according to a rationale which moves from an introduction to the person to the contexts of Augustine's works and ideas, starting from the intellectual setting and extending to the socio-political realm. Collectively the essays (...)
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  28.  6
    The Cambridge Companion to Augustine's “Confessions”.Tarmo Toom (ed.) - 2020 - Cambridge University Press.
    This Cambridge Companion serves as an authoritative guide to Augustine's Confessions - a literary classic and one of the most important theological/philosophical works of Late Antiquity. Bringing together new essays by leading scholars, the volume first examines the composition of the text, including its structure, genre, and intended audience. Subsequent essays explore a range of themes and concepts, such as God, creation, sin, grace, happiness, and interiority, among others. The final section of the Companion deals with its historical relevance. It (...)
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  29. Pessimismi Päohjendus.Uku Masing & Hando Runnel - 1995
     
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  30.  11
    Gottschalk and a Medieval Predestination Controversy: Texts Translated From Latin. [REVIEW]Tarmo Toom - 2010 - Augustinian Studies 41 (2):520-522.
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  31. Agustín y la resurrección del ‘totus homo’.Enrique Eguiarte & Toom Tarmo - 2008 - Augustinus 53 (210-211):429-442.
    The article examines that for Augustine, resurrection means the resurrection of ‘totus homo’, the resurrection of the whole human being, body and soul. It also shows that for Augustine the redemption of ‘totus homo’ must comprise the redemption of the relationships of individual persons with other living beings.
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  32. Agustín y la resurrección del 'totus homo'.Tarmo Toom - 2008 - Augustinus 53 (210):429-442.
    El artículo aborda la cuestión de la resurrección según la entiende Agustín, para quien ésta implica el 'totus homo', la resurrección del ser humano completo, cuerpo y alma. Muestra también que para Agustín la redención del 'totus homo' debe incluir las relaciones redimidas de las personas individuales con los otros seres vivos.
     
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  33. Agustín aprende a expresarse:" Confesiones" 1, 13.Tarmo Toom - 2011 - Augustinus 56 (220):214 - 218.
    El artículo presenta el contexto epistemológico general de las observaciones y comentarios de Agustín sobre el aprendizaje del lenguaje ostensivo, especialmente, en algunos textos de las Confesiones.
     
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  34. Vaatlusi Maailmale Teoloogi Seisukohalt.Uku Masing - 1993
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  35. Trotsija Katse Mäoista Uku Masingut.Ilmar Vene - 2001
     
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  36.  8
    Improving Assessment of the Spectrum of Reward-Related Eating: The RED-13.E. Mason Ashley, Vainik Uku, Acree Michael, Tomiyama A. Janet, Dagher Alain, S. Epel Elissa & M. Hecht Frederick - 2017 - Frontiers in Psychology 8.
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  37. Sexuality Matters: Paradigms and Policies for Educational Leaders.James W. Koschoreck & Autumn K. Tooms (eds.) - 2009 - R&L Education.
    This book brings together scholars from a variety of epistemological perspectives to explore the multiple ways in which sexuality does indeed matter in the arena of public education.
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  38.  23
    Appealing to Creed: Theodore of Mopsuestia and Cyril of Alexandria.Tarmo Toom - 2021 - Heythrop Journal 62 (2):290-301.
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  39. The Potential of a Condemned Analogy: Augustine on Formula Format=" Inline"> File Name=" Heyj312mu1. Gif" Type=" Gif"/> and Formula Format=" Inline"> File Name=" Heyj312mu2. Gif" Type=" Gif"/>. [REVIEW]Tarmo Toom - 2007 - Heythrop Journal 48 (2):205.
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  40. Whose Body Is It? Technolegal Materialization of Victims’ Bodies and Remains After the World Trade Center Terrorist Attacks.Victor Toom - 2016 - Science, Technology, and Human Values 41 (4):686-708.
    This article empirically analyzes how victims’ remains were recovered, identified, repatriated, and retained after the World Trade Center terrorist attacks of September 11, 2001. It does so by asking the question whose body is it. This question brings to the fore issues related to personhood and ownership: how are anonymous and unrecognizable bodily remains given back an identity; and who has ownership of or custody over identified and unidentified human remains? It is in this respect that the article engages with (...)
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  41.  2
    DNA Fingerprinting and the Right to Inviolability of the Body and Bodily Integrity in the Netherlands: Convincing Evidence and Proliferating Body Parts.Victor Toom - 2006 - Genomics, Society and Policy 2 (3):64-74.
    The paper uses insights from the so-called rape in disguise case study to describe forensic DNA practices in the Netherlands in late 1980s. It describes how “reliabilities” of forensic DNA practices were achieved. One such reliability – convincing evidence – proliferates body parts through time and space. Then, attention shifts to the individual who was suspected of having committed the rape. He was asked to deliver tissue for DNA typing, but refused to do so. Hence DNA typing could not be (...)
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  42.  24
    Augustine on Ambiguity.Tarmo Toom - 2007 - Augustinian Studies 38 (2):407-433.
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  43.  34
    The Potential of a Condemned Analogy: Augustine on And.Tarmo Toom - 2007 - Heythrop Journal 48 (2):205–213.
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  44.  21
    Augustine’s Case for the Multiplicity of Meanings.Tarmo Toom - 2014 - Augustinian Studies 45 (2):183-201.
    Augustine was a convinced proponent of the multiplicity of meanings. He had both theoretical and theological reasons for affirming the phenomenon of polysemy. This article deduces seven themes from Augustine’s exegetical practice and from his discussions of the principles of his exegesis, and employs these as Augustine’s arguments for the multiplicity of meanings. Augustine acknowledges the legitimacy of the many senses of the Word of God. Because scripture is an ambiguous linguistic reality, it constitutes a system of signs and it (...)
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  45. Augustine on Ambiguity.Tarmo Toom - 2007 - Augustinian Studies 38 (2):407-433.
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  46. Thought Clothed with Sound: Augustine's Christological Hermeneutics in "de Doctrina Christiana".Tarmo Toom - 2001 - Dissertation, The Catholic University of America
    In the original, unfinished De doctrina Christiana , Augustine analyzed the inventio, the so-called "discovery aspect" of scriptural hermeneutics. This dissertation investigates the symbiotic relationship between Augustine's hermeneutical praecepta and Christology. It is argued that Augustine's theory of interpretation in the above-mentioned treatise has a Christological design. Since Augustine's hermeneutical project presumes his Christological epistemology, De doctrina Christiana is approached through Contra Academicos and De magistro . The former defends the possibility of certain knowledge, and the latter explains how this (...)
     
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  47.  10
    Augustine on the “Communicative Gaps” in Book Two of De Doctrina Christiana.Tarmo Toom - 2003 - Augustinian Studies 34 (2):213-222.
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  48.  2
    Necesidad de la semiótica: Agustín y la interpretación bíblica.Tarmo Toom - 2007 - Augustinus 52 (204):225-231.
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  49. Agustín aprende a expresarse: "Confesiones’ 1,13.Tarmo Toom & Enrique Eguiarte - 2011 - Augustinus 56 (220-221):213-218.
    The article presents the over-all epistemological framework of Augustine’s remarks and to his comments on ostensive learning of language, especially in some texts of the Confessions.
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  50. Aḥkām-i fiqhī-i raftārʹhā-yi ḥukūmatī: dar qalamraw-i mawz̤ūʻāt-i akhlāqī = Jurisprudential sentences of government behaviors.Aḥmad Jahānʹbuzurgī - 2018 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir.
    Professional ethics -- Religious aspects -- Islam.
     
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