Results for 'Yi-fu Tuan'

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  1. Yi-Fu Tuan, Who Am I? An Autobiography of Emotion, Mind and Spirit.P. W. Porter - 2000 - Ethics, Policy and Environment 3:335-337.
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  2.  23
    Passing Strange and Wonderful: Aesthetics, Nature, and Culture.Yi-fu Tuan - 1993 - Kodansha International.
  3. Chapter 47: Yi-Fu Tuan.P. Rodaway - 2004 - In Phil Hubbard, Rob Kitchin & Gill Valentine (eds.), Key Thinkers on Space and Place. Sage Publications. pp. 306--310.
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  4. Human Goodness.Yi-Fu Tuan - 2008 - University of Wisconsin Press.
    In his many best-selling books, Yi-Fu Tuan seizes big, metaphysical issues and considers them in uniquely accessible ways. _Human Goodness_ is evidence of this talent and is both as simple, and as epic, as it sounds. Genuinely good people and their actions, Tuan contends, are far from boring, naive, and trite; they are complex, varied, and enormously exciting. In a refreshing antidote to skeptical times, he writes of ordinary human courtesies, as simple as busing your dishes after eating, (...)
     
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  5. Humanist Geography: An Individual's Search for Meaning.Yi-Fu Tuan - 2012 - George F. Thompson Pub Co..
    For more than fifty years, Yi-Fu Tuan has carried the study of humanistic geography—what John K. Wright early in the twentieth century called _geosophy_, a blending of geography and philosophy—to new heights, offering with each new book a fresh and often unique intellectual introspection into the human condition. His latest book, _Humanist Geography_, is a testament of all that he has learned and encountered as a geographer. In returning to and reappraising his previous books, Tuan emphasizes how the (...)
     
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  6.  4
    Cosmos and Hearth: A Cosmopolite's Viewpoint.Yi-Fu Tuan - 1996 - Univ of Minnesota Press.
    In a volume that represents the culmination of his life's work in considering the relationship between culture and landscape, Tuan argues that "cosmos" and "hearth" are two scales that anchor what it means to be fully and happily human.
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  7.  10
    "Romantic Geography: In Search of the Sublime Landscape" by Yi-Fu Tuan.David Seamon - 2014 - Environmental Philosophy 11 (2):369-372.
  8.  12
    A Sketch.Yi-Fu Tuan - 1999 - In James D. Proctor & David Marshall Smith (eds.), Geography and Ethics: Journeys in a Moral Terrain. Routledge. pp. 106.
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  9. Morality & Imagination.Yi-Fu Tuan - 1989 - University of Wisconsin Press.
    Can the individual and society be both moral and imaginative? In Western society the moral person tends to be regarded as either simple and naive or narrow and bigoted. In contrast, the imaginative person is looked on as someone not bound by the customs of the group and therefore likely to be fanciful and out of touch with reality.
     
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  10. Religion: From Place to Placelessness.Yi-fu Tuan - 2009 - the University of Chicago Press.
    Geography and religion -- Landscape of anxiety and fear -- Chinese cosmic space and places -- European sacred space and places -- A comparison with American Indian world-view -- Similar, yet different -- Apartness -- Order -- Wholeness and completion -- Sacred state -- Violence -- Ironies of piety -- God and morality -- From amoral energy to power for good -- Rise and fall of place specificity -- Traders and pilgrims -- Religious geography; or just human geography -- The (...)
     
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  11.  3
    Geology The Hydrologic Cycle and the Wisdom of God, A Theme in Geoteleology. By Yi-Fu Tuan. University of Toronto Press and Oxford University Press. Pp. Xiii + 160, 9 Figs. 1968. 47s. 6d. [REVIEW]George White - 1970 - British Journal for the History of Science 5 (2):196-197.
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  12.  14
    Topophilia: A Study of Environmental Perception, Attitudes and Values Yi-Fu Tuan , Xiv + 260 Pp., US$43.50. [REVIEW]E. Campbell - 1992 - History of European Ideas 14 (2):313.
  13.  29
    Beyond Dominance and Affection: Living with Rabbits in Post-Humanist Households.Julie Ann Smith - 2003 - Society and Animals 11 (2):181-197.
    Nearly 20 years age, Yi-Fu Tuan wrote his influential Dominance and Affection:The Making of Pets , which argued that human affection for domestic animals is inseparable from dominance. Today, cultural critics persist in the view that companion animals are compromised, even degraded, because they are controlled by humans. The essay attempts to rethink the relationship between humans and companion animals beyond the freedom-dominance binary. It argues for a conceptual approach that defers confidant interpretation of animals while dramatically relaxing control (...)
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  14.  42
    An Exegetic Study of the So-Called Proposition of Confucian Aesthetics.Yi Wang & Xiaowei Fu - 2008 - Journal of Aesthetic Education 42 (1):80-89.
  15. Confucius on the Relation Between Beauty/Yue and Goodness/Li.Yi Wang & Xiaowei Fu - 2018 - Proceedings of the XXIII World Congress of Philosophy 9:81-87.
    Yuejiao was the primary form of education ever since the time of Emperors Yao and Shun. This tradition of valuing Yue over Li lasted till the Three Dynasties period. After the Spring and Autumn Period, Lijiao became the dominant form, but it still consisted of a lot of yue. Seeing the declining of this tradition, Confucius claimed to “follow upon Zhou”. That is, he wanted to recover and inherit this ideology that engages primarily in music cultivation supplemented by ritual normalization. (...)
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  16.  6
    On the Ongoing General Education at Harvard: Interview with Jay Harris.Yi Wang & Xiao-Wei Fu - 2011 - Journal of Aesthetic Education (Misc) 5:010.
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  17.  25
    Segmented Worlds and Self: Group Life and Individual Consciousness.Robert Ehrlich - 1984 - Telos: Critical Theory of the Contemporary 1984 (59):231-235.
    In Segmented Worlds and Self, Yi-Fu Tuan is sensitive to the fact that “the isolated, critical and self-conscious individual is a cultural artifact” whose development “is closely tied to the evolution of aworld that is progressively more complex, specialized, and segmented.” (p. 139) He argues that in the West this process of segmentation began at the end of the Middle Ages when communal forms of life started to disintegrate and gave way to more individualistic modes of experience and perception. (...)
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  18.  25
    Feasibility of Functional Near-Infrared Spectroscopy to Investigate the Mirror Neuron System: An Experimental Study in a Real-Life Situation.Pei-Pei Sun, Fu-Lun Tan, Zong Zhang, Yi-Han Jiang, Yang Zhao & Chao-Zhe Zhu - 2018 - Frontiers in Human Neuroscience 12.
  19. Ke Xue de She Hui Shi: Cong Wen Yi Fu Xing Dao 20 Shi Ji = a Social History of Science: From the Renaissance to the 20th Century. [REVIEW]Yasu Furukawa - 2011 - Ke Xue Chu Ban She.
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  20.  21
    Is the Unity of Goodness and Beauty the Feature of the Confucian Aesthetics?Yi Wang & Fu Xiaowei - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:273-281.
    Carroll denies that the spectator of fiction film commonly has empathy with the characters. He argues that the spectator typically emotes to the events in the film from his position as observer, and that this context gives asymmetrical reactions in spectator and character. According to Carroll, empathy is unlikely to occur. Theproblem with this argument is that if the differences between spectator and character that Carroll points to exclude empathy, it would also exclude empathy in real life. Furthermore, Carroll merely (...)
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  21. Fu Gui Ke Xue Shi Jian: Yi Zhong Ke Xue Zhe Xue de Xin Fan Si.Tong Wu (ed.) - 2010 - Qing Hua da Xue Chu Ban She.
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  22. Fu Qiang Yi Huo Zi You: Yan Fu Xian Zheng Si Xiang Yan Jiu.Yang Yang - 2009 - Zhongguo Ren Min Gong an da Xue Chu Ban She.
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  23. Nian Yi Shi Ji Zhongguo de He Xie Fu Xing =.Francis C. W. Fung - 2007 - World Harmony Organization.
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  24.  2
    The Idea of Immortal Life After Death in Biblical Judaism and Confucianism.Xiaowei Fu & Yi Wang - 2018 - Proceedings of the XXIII World Congress of Philosophy 18:7-16.
    There is no notion of postmortem Heaven and Hell in both ancient Israeli and Confucian traditions, and the two traditions also share quite a number of similarities about the idea of immortal life after death. Therefore, a comparison of the commonness in this field, e.g. the Jewish Levirate Marriage custom and the Confucian custom of adopting one’s son as heir; the idea of name surviving death in Biblical Judaism and that of glorifying one’s parents by making one’s name famous in (...)
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  25. Xin Yi Xing Ming Gui Zhi.Fengying Fu - 2005 - San Min Shu Ju Gu Fen You Xian Gong Si /.
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  26. Makesi Zhu Yi Ren Quan Li Lun Yu Zhongguo Shi Jian.Zitang Fu & Xingjian Hu (eds.) - 2012 - Fa Lü Chu Ban She.
  27. Xian Shi Zhu Yi Fa Xue =.Chibin Fu - 2005 - Fa Lü Chu Ban She.
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  28.  8
    Corrigendum: Feasibility of Functional Near-Infrared Spectroscopy to Investigate the Mirror Neuron System: An Experimental Study in a Real-Life Situation.Pei-Pei Sun, Fu-Lun Tan, Zong Zhang, Yi-Han Jiang, Yang Zhao & Chao-Zhe Zhu - 2019 - Frontiers in Human Neuroscience 13.
  29. Yu Yan, Fan Yi Yu Zheng Zhi: Yan Fu Yi "She Hui Tong Quan" Yan Jiu.Xianming Wang - 2005 - Beijing da Xue Chu Ban She.
  30. Jia Jian: Bo Yi Yu She Ju de Zhongguo Gong Fu.Jiaxiang Wu - 2006 - Zhao Hua Chu Ban She.
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  31. She Hui Zhu Yi He Xie She Hui Shi Yu Xia Zheng Fu Xin Yong Wen Ti de Lun Li Shen Shi =.Wencui Zhou - 2011 - Zhongguo She Hui Ke Xue Chu Ban She.
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  32. "Zhan Guo Zi Jia" Yu "Shi Ji" Jiang Yi.Sinian Fu - 2007 - Tianjin Gu Ji Chu Ban She.
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  33. Fa Lü Fu Ai Zhu Yi Ji Qi Dui Ji Ben Quan Li de Xian Zhi.Chunzhen Guo - 2010 - Fa Lü Chu Ban She.
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  34. Zhongguo Zui Hou Yi Ge da Ru: Ji Fu Qin Liang Shuming.Peishu Liang - 2011 - Jiangsu Wen Yi Chu Ban She.
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  35.  8
    Pressure Effect on Electronic, Elastic and Optical Properties of Eu:CaF2crystal: A First-Principles Study.Yuan-Yuan Qi, Yi Mu, Yan Cheng & Guang-Fu Ji - 2015 - Philosophical Magazine 95 (27):2974-2989.
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  36.  2
    Solutions to No-Wait Flow Shop Scheduling Problem Using the Flower Pollination Algorithm Based on the Hormone Modulation Mechanism.Chiwen Qu, Yanming Fu, Zhongjun Yi & Jun Tan - 2018 - Complexity 2018:1-18.
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  37.  28
    Jian Zhang. Ke Xue She Tuan Zai Jin Dai Zhongguo de Ming Yun: Yi Zhongguo Ke Xue She Wei Zhong Xin [The Science Association and the Change of Society in Modern China: A Study on the Science Society of China]. . 460 Pp., Tables, Bibl., Index. Jinan: Shandong Jiao Yu Chu Ban She [Shandong Education Press], 2005. ¥49. [REVIEW]Zuoyue Wang - 2008 - Isis 99 (2):437-438.
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  38. Yong Bu Bi Ye de Shi Ji Xue Ren Cai Shangsi: Cai Shangsi Xian Sheng Dan Chen Yi Bai Ling Wu Zhou Nian Shi Shi Yi Zhou Nian Si Mo Ji.Guifa Zhou, Xuanyuan Shi & Dehua Fu (eds.) - 2009 - Fu Dan da Xue Chu Ban She.
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  39. Chen Qianchu Zhe Xue Yan Jiu: Yi Gong Fu Shi Jian Wei Shi Yu.Jianrong Tang - 2010 - Yunnan da Xue Chu Ban She.
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  40. Dao Fa Zhongguo: Er Shi Yi Shi Ji Zhonghua Wen Ming de Fu Xing.Yuzhong Zhai - 2008 - Zhong Yang Bian Yi Chu Ban She.
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  41. Dao Fa Zhongguo: Er Shi Yi Shi Ji Zhonghua Wen Ming de Fu Xing = Daofa Zhongguo.Yuzhong Zhai - 2008 - Zhong Yang Bian Yi Chu Ban She.
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  42. Lun Ke Neng Sheng Huo: Yi Zhong Guan Yu Xing Fu He Gong Zheng de Li Lun = on Possible Lives: A Theory of Happiness and Justice.Tingyang Zhao - 2004 - Zhongguo Ren Min da Xue Chu Ban She.
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  43. Zhong Chao Ri Jin Dai Qi Meng Si Xiang Bi Jiao: Yi Yan Fu, Yu Jijun, Fuze Yuji de Si Xiang Wei Zhong Xin.Hua Zhang - 2012 - Zhong Yang Min Zu da Xue Chu Ban She.
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  44. Ru Fo Jiao She Yu Song Dai Ru Xue Fu Xing: Yi Zhiyuan, Qisong, Zonggao Wei Li.Shufen Hong - 2008 - Da an Chu Ban She.
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  45.  32
    Constancy and the Changes: A Comparative Reading of Heng Xian.Esther S. Klein - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):207-224.
    This article explores the connection between the Heng Xian and the Changes of Zhou tradition, especially the “Tuan” and “Attached Verbalizations” commentaries. Two important Heng Xian terms—heng 恆 and fu 復—are also Changes of Zhou hexagrams and possible connections are explored. Second, the Heng Xian account of the creation of names is compared with the “Attached Verbalizations” account of the creation of the Changes of Zhou system. Third, the roles played by knowing and desire in both Heng Xian and (...)
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  46. Qian Fu Lun.Fu Wang - 2008 - Henan da Xue Chu Ban She.
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  47.  76
    A New Look at the Ancient Asian Philosophy Through Modern Mathematical and Topological Scientific Analysis.Ting-Chao Chou - 2008 - Proceedings of the Xxii World Congress of Philosophy 2:21-39.
    The unified theory of dose and effect, as indicated by the median-effect equation for single and multiple entities and for the first and higher order kinetic/dynamic, has been established by T.C. Chou and it is based on the physical/chemical principle of the massaction law (J. Theor. Biol. 59: 253-276, 1976 (質量作用中效定理) and Pharmacological Rev. 58: 621-681, 2006) (普世中效指數定理). The theory was developed by the principle of mathematical induction and deduction (數學演繹歸納法). Rearrangements of the median-effect equation lead to Michaelis-Menten, Hill, Scatchard, (...)
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  48. The Yi River Commentary on the Book of Changes.Cheng Yi, Robin R. Wang & L. Michael Harrington - 2019 - Yale University Press.
    This book is a translation of a key commentary on the Book of Changes, or Yijing, perhaps the most broadly influential text of classical China. The Yijing first appeared as a divination text in Zhou-dynasty China and later became a work of cosmology, philosophy, and political theory as commentators supplied it with new meanings. While many English translations of the Yijing itself exist, none are paired with a historical commentary as thorough and methodical as that written by the Confucian scholar (...)
     
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  49. Fu Peirong Guo Xue de Tian Kong.Peirong Fu - 2009 - Shanxi Shi Fan da Xue Chu Ban She.
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  50. Ting Fu Peirong Jiang Guo Xue: Chong Su Xian Dai Ren de Xin Ling.Peirong Fu - 2008 - Shanghai San Lian Shu Dian.
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