Results for 'Thomas Wyrwich'

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  1.  15
    From Gratification to Justice. The Tension Between Anthropology and Pure Practical Reason in Kant’s Conception(s) of the Highest Good.Thomas Wyrwich - 2011 - Kant Yearbook 3 (1):91-106.
  2.  43
    Kants Anti-Spinozismus – Eine Antwort auf Omri Boehm.Thomas Wyrwich - 2014 - Kant-Studien 105 (1):113-124.
  3.  14
    Absolutheit der Wahrheit und Transzendenz des Ich. Freges Beiträge zu Problemen der Klassischen deutschen Philosophie in Der Gedanke.Thomas Wyrwich - 2017 - Zeitschrift für Philosophische Forschung 71 (2):223-248.
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  4.  1
    Hegel in der neueren Philosophie.Thomas Wyrwich (ed.) - 2011 - Meiner Verlag.
    neuerer Zeit hat man sich wieder diesem Thema zugewandt.6 Der folgende Versuch, den Berührungen zwischen Hegel ... Es wird nicht beansprucht, die verschiedenen Positionen in ihrer philosophischen Relevanz vollständig zu beurteilen ...
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  5. Hendrik Klinge: Die moralische Stufenleiter. Kant über Teufel, Menschen, Engel und Gott. Berlin/boston: de Gruyter, 2018. 266 Seiten. ISBN: 978-3-11-057565-1.Die moralische Stufenleiter. Kant über Teufel, Menschen, Engel und Gott. [REVIEW]Thomas Wyrwich - 2021 - Kant-Studien 112 (1):153-158.
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  6.  8
    Kants Galgen-Beispiel und Adornos Verurteilung: Eine Skizze zum Begriff der „Erfahrung“ in der kritischen Moralphilosophie.Thomas Wyrwich - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 769-780.
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  7.  40
    Thomas Kuhn.Thomas Nickles (ed.) - 2002 - Cambridge University Press.
    Contemporary Philosophy in Focus offers a series of introductory volumes to many of the dominant philosophical thinkers of the current age. Thomas Kuhn, the author of The Structure of Scientific Revolutions, is probably the best-known and most influential historian and philosopher of science of the last 25 years, and has become something of a cultural icon. His concepts of paradigm, paradigm change and incommensurability have changed the way we think about science. This volume offers an introduction to Kuhn's life (...)
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  8.  1
    Thomas White’s ‘De Mundo’ Examined.Thomas Hobbes - 1976 - Bradford University Press in Association with Crosby Lockwood Staples.
  9.  69
    Thomas Reid's Inquiry and Essays.Thomas Reid - 1863 - Bobbs-Merrill.
    INTRODUCTION Although the writings of Thomas Reid are very fertile and interesting, his life is biographically barren in comparison to such seventeenth - and ...
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  10. Integrative Social Contracts Theory: Thomas Donaldson & Thomas W. Dunfee.Thomas Donaldson - 1995 - Economics and Philosophy 11 (1):85-112.
    Difficult moral issues in economic life, such as evaluating the impact of hostile takeovers and plant relocations or determining the obligations of business to the environment, constitute the raison d'etre of business ethics. Yet, while the ultimate resolution of such issues clearly requires detailed, normative analysis, a shortcoming of business ethics is that to date it has failed to develop an adequate normative theory. 1 The failing is especially acute when it results in an inability to provide a basis for (...)
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  11.  89
    Thomas Hobbes and the Ethics of Freedom.Thomas Pink - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (5):541 - 563.
    Abstract Freedom in the sense of free will is a multiway power to do any one of a number of things, leaving it up to us which one of a range of options by way of action we perform. What are the ethical implications of our possession of such a power? The paper examines the pre-Hobbesian scholastic view of writers such as Peter Lombard and Francisco Suárez: freedom as a multiway power is linked to the right to liberty understood as (...)
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  12.  1
    Thomas Reid on Logic, Rhetoric, and the Fine Arts: Papers on the Culture of the Mind.Thomas Reid - 2005 - Pennsylvania State University Press.
    Thomas Reid saw the three subjects of logic, rhetoric, and the fine arts as closely cohering aspects of one endeavor that he called the culture of the mind. This was a topic on which Reid lectured for many years in Glasgow, and this volume presents as near a reconstruction of these lectures as is now possible. Though virtually unknown today, this material in fact relates closely to Reid's published works and in particular to the late Essays on the Intellectual (...)
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  13.  1
    The Works of Thomas Reid, D.D., Now Fully Collected, with Selections From His Unpublished Letters.Thomas Reid & William Hamilton - 1846 - Maclachlan, Stewart & Co. Longman, Brown, Green and Longmans.
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  14.  13
    The Correspondence of Thomas Reid.Thomas Reid - 2002 - Pennsylvania State University Press.
    " This collection proves otherwise, for the letters illuminate virtually every aspect of Reid's life and career and, in some instances, provide us with invaluable evidence about activities otherwise undocumented in his manuscripts or ...
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  15.  9
    II—Thomas Baldwin.Thomas Baldwin - 2001 - Aristotelian Society Supplementary Volume 75 (1):157-174.
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  16. Thomas Jefferson, Political Writings.Thomas Jefferson - 1999 - Cambridge University Pres.
    Thomas Jefferson is among the most important and controversial of American political thinkers: his influence (libertarian, democratic, participatory, and agrarian-republican) is still felt today. A prolific writer, Jefferson left 18,000 letters, Notes on the State of Virginia, an Autobiography, and numerous other papers. Joyce Appleby and Terence Ball have selected the most important of these for presentation in the Cambridge Texts series: Jefferson's views on topics such as revolution, self-government, the role of women and African-American and Native Americans emerge (...)
     
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  17.  82
    Thomas Kuhn on Revolution and Paul Feyerabend on Anarchy.Thomas J. Hickey - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 33 (1):102-114.
    The paper discusses some aspects of the relationship between Feyerabend and Kuhn. First, some biographical remarks concerning their connections are made. Second, four characteristics of Feyerabend and Kuhn's concept of incommensurability are discussed. Third, Feyerabend's general criticism of Kuhn's Structure of Scientific Revolutions is reconstructed. Fourth and more specifically, Feyerabend's criticism of Kuhn's evaluation of normal science is critically investigated. Finally, Feyerabend's re-evaluation of Kuhn's philosophy towards the end of his life is presented.
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  18.  42
    Faulty Belnap Computers and Subsystems of FDE.Thomas Macaulay Ferguson - 2016 - Journal of Logic and Computation 26 (5):1617–1636.
    In this article, we consider variations of Nuel Belnap’s ‘artificial reasoner’. In particular, we examine cases in which the artificial reasoner is faulty, e.g. situations in which the reasoner is unable to calculate the value of a formula due to an inability to retrieve the values of its atoms. In the first half of the article, we consider two ways of modelling such circumstances and prove the deductive systems arising from these two types of models to be equivalent to Graham (...)
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  19. The Collected Works of Thomas Hobbes.Thomas Hobbes - 1839 - Routledge Thoemmes Press.
     
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  20. St. Thomas Aquinas on Analogy a Textual Analysis and Systematic Synthesis. --.George Peter Klubertanz & Thomas - 1960 - Loyola University Press.
     
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  21.  5
    The Writings of Thomas Paine.Thomas Paine - 1902 - New York: B. Franklin.
    Dr. Benjamin Rush, who was much impressed by the essay, says, " He [Paine] told me the essay to which I alluded was the first thing he had ever published in ...
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  22. Leviathan.Thomas Hobbes - 1651 - Harmondsworth, Penguin.
    INTRODUCTION ATURE (the art whereby God hath made and governs the world) is bythe art of man, as in many other things, so in this also imitated, ...
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  23.  17
    Critique du de Mundo de Thomas White.Thomas Hobbes - 1973 - Vrin.
    Thomas Hobbes. CHAPITRE IV LE TEXTE DU MANUSCRIT DE PARIS (Fonds latin 6566 A) Le manuscrit Ce manuscrit est un petit in-folio dont la reliure en chagrin couvert de velours, d'un genre qui n'est pas rare à la fin du xvif siècle et au ...
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  24. Essays on the Intellectual Powers of Man.Thomas Reid - 2002 - Cambridge University Press.
    Thomas Reid was a philosopher who founded the Scottish school of 'common sense'. Much of Reid's work is a critique of his contemporary, David Hume, whose empiricism he rejects. In this work, written after Reid's appointment to a professorship at the university of Glasgow, and published in 1785, he turns his attention to ideas about perception, memory, conception, abstraction, judgement, reasoning and taste. He examines the work of his predecessors and contemporaries, arguing that 'when we find philosophers maintaining that (...)
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  25. The Political Thought of Thomas Aquinas.Thomas Gilby - 1958 - University of Chicago Press.
  26. Thomas Nagel.Alan Thomas - 2008 - Routledge.
    In the first systematic study of the philosophy of Thomas Nagel, Alan Thomas discusses Nagel's contrast between the "subjective" and the "objective" points of view throughout the various areas of his wide ranging philosophy. Nagel's original and distinctive contrast between the subjective view and our aspiration to a "view from nowhere" within metaphysics structures the chapters of the book. A "new Humean" in epistemology, Nagel takes philosophical scepticism to be both irrefutable and yet to indicate a profound truth (...)
     
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  27.  52
    Three Problems with Contractarian-Consequentialist Ways of Assessing Social Institutions*: THOMAS W. POGGE.Thomas W. Pogge - 1995 - Social Philosophy and Policy 12 (2):241-266.
    With each of our three criminal-law topics—defining offenses, apprehending suspects, and establishing punishments—we feel, I believe, strong moral resistance to the idea that our practices should be settled by a prospective-participant perspective. This becomes quite clear when we look at how the “reforms” suggested by institutional viewing might combine once we consider all three topics together: imagine a more extensive and swifter use of the death penalty in homicide cases coupled with somewhat lower standards of evidence; or think of backing (...)
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  28.  33
    John Buridan and Thomas Aquinas on Hylomorphism and the Beginning of Life.Thomas M. Ward - 2016 - Res Philosophica 93 (1):27-43.
    This paper examines some of the metaphysical assumptions behind Aquinas’s denials that a human rational soul unites with matter at conception and that a human rational soul is capable of developing and arranging the organic parts of an embryo. The paper argues that Buridan does not share these assumptions and holds that a soul is capable of developing and arranging organic parts. It argues that, given hylomorphism about the nature of organisms, including human beings, Buridan’s view is philosophically superior to (...)
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  29.  80
    Invariance Principles as Regulative Ideals: From Wigner to Hilbert: Thomas Ryckman.Thomas Ryckman - 2008 - Royal Institute of Philosophy Supplement 63:63-80.
    Eugene Wigner's several general discussions of symmetry and invariance principles are among the canonical texts of contemporary philosophy of physics. Wigner spoke from a position of authority, having pioneered for recognition of the importance of symmetry principles from nuclear to molecular physics. But perhaps recent commentators have not sufficiently stressed that Wigner always took care to situate the notion of invariance principles with respect to two others, initial conditions and laws of nature. Wigner's first such general consideration of invariance principles, (...)
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  30.  79
    Underivative Duty: Prichard on Moral Obligation: Thomas Hurka.Thomas Hurka - 2010 - Social Philosophy and Policy 27 (2):111-134.
    This paper examines H.A. Prichard's defense of the view that moral duty is underivative, as reflected in his argument that it is a mistake to ask “Why ought I to do what I morally ought?”, because the only possible answer is “Because you morally ought to.” This view was shared by other philosophers of Prichard's period, from Henry Sidgwick through A.C. Ewing, but Prichard stated it most forcefully and defended it best. The paper distinguishes three stages in Prichard's argument: one (...)
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  31. The English Works of Thomas Hobbes of Malmesbury in 11 Vols.Thomas Hobbes - unknown
     
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  32.  6
    Thomas Aquinas: Disputed Questions on the Virtues.Thomas Aquinas - 2005 - Cambridge University Press.
    The great medieval philosopher Thomas Aquinas (1224/6-1274) was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume offers new translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should rebuke (...)
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  33. Thomas Reid's Inquiry and Essays Edited by Keith Lehrer and Ronald E. Beanblossom; Introd. By Ronald E. Beanblossom. --.Thomas Reid, Keith ed Lehrer & Ronald E. Beanblossom - 1975 - Bobbs-Merrill.
     
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  34.  41
    Thomas E. Uebel. Epistemic Agency Naturalized: The Protocol of Testimony Acceptance.Alan W. Richardson & Thomas E. Uebel - 2005 - Aristotelian Society Supplementary Volume 79 (1):89–105.
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  35. Democritus and the Sources of Greek Anthropology.Thomas Cole - 1990 - Oup Usa.
  36.  51
    An Essay by Thomas Reid on the Conception of Power.Thomas Reid & John Haldane - 2001 - Philosophical Quarterly 51 (202):1-12.
  37.  12
    St. Thomas Aquinas: Philosophical Texts.Henry Bettenson & Thomas Gilby - 1953 - Philosophical Quarterly 3 (12):272.
  38. Sancti Thomae Aquinatis Doctoris Angelici Ord. Praed. In Decem Libros Ethicorum Aristotelis Ad Nicomachum Expositio.Angelo M. Thomas, Martin Stanislas Pirotta & Gillet - 1934 - Ex Officina Libraria Marietti.
  39. S. Thomae Aquinatis Doctoris Communis Ecclesiae Opuscula Omnia Necnon Opera Minora.Jean Thomas & Perrier - 1949 - P. Lethielleux.
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  40. Thomas Aquinas, Theologian.Thomas F. O'meara - 1997
     
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  41.  9
    On Considering a Possible World as Actual: Thomas Baldwin.Thomas Baldwin - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):157-174.
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  42.  59
    An Inquiry Into the Human Mind, on the Principles of Common Sense.Thomas Reid - 1997 - Cambridge University Press.
    Thomas Reid, the Scottish natural and moral philosopher, was one of the founding members of the Aberdeen Philosophical Society and a significant figure in the Scottish Enlightenment. Reid believed that common sense should form the foundation of all philosophical inquiry. He criticised the sceptical philosophy propagated by his fellow Scot David Hume and the Anglo-Irish bishop George Berkeley, who asserted that the external world did not exist outside the human mind. Reid was also critical of the theory of ideas (...)
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  43.  9
    Interview with Professor Thomas Pogge.Thomas Pogge & Sandrine Berges - unknown
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  44. D. Thomae Aquinatis Commentaria in Parua Naturalia Aristotelis Ex Veteri Translatione, & Noua Nicolai Leoniceni. Petri Vero de Alvernia Ordinis Praedicatorum, in Reliqua Eorundem Expositio. Duo Quoque Indices Appositi Sunt. [REVIEW]Niccolò Thomas, Aristotle, Heredi di Girolamo Scotto, Leoniceno & Peire - 1588 - Apud Hæedem Hieronymi Scoti.
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  45. Divi Thomas Aquinatis... Summa Theologica Ad Enemdatiores Editiones Impressa Et Accuratissime Recognita.Thomas - 1886 - Ex Typographia Senatus.
     
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  46. S. Thomae Aquinatis Doctoris Angelici Ordinis Praedicatorum Opuscula Alia Dubia.Thomas - 1868 - Typis Petri Fiaccadori.
  47. S. Thomae Aquinatis Doctoris Angelici Ordinis Praedicatorum Quaestiones Disputatae; Cum Quodlibetis.Thomas - 1856 - Typis Petri Fiaccadori.
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  48. Thomas, Scotus, and Ockham on the Object of Hope.Thomas M. Osborne - 2020 - Recherches de Theologie Et Philosophie Medievales 87:1-26.
    Thomas Aquinas, John Duns Scotus, and William of Ockham disagree over how and whether virtues are specified by their objects. For Thomas, habits and acts are specified by their formal objects. For instance, the object of theft is something that belongs to someone else, and more particularly theft is distinct from robbery because theft is the open taking of another’s good, whereas robbery is open and violent. A habit such as a virtue or a vice shares or takes (...)
     
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  49. Summa Theologica.Thomas Aquinas - 1274 - Hayes Barton Press.
  50. How to Begin Studying Thomas Aquinas.Thomas Hibbs - unknown
    Thomas Hibbs is the Dean of the Honors College at Baylor University.
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