Results for 'Viorel Tutui'

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  1.  11
    Viorel Achim. The Roma in Romanian History (Budapest: Central European University Press, 2004), 233 Pp. $49.95/£ 29.95/E42. 95 Cloth. Brooke Allen. Twentieth Century Attitudes: Literary Powers in Uncertain Times (Chicago, IL: Ivan R. Dee, 2003), Xi+ 241 Pp. $14.95 Paper. Eric Alliez. The Signature of the World: What Is Deleuze and Guattari's Philosophy? [REVIEW]Finn Bostad - 2006 - The European Legacy 11 (3):365-367.
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  2.  31
    Mechanisms in Ecology.Viorel Pâslaru - 2018 - In Stuart Glennan & Phyllis McKay Illari (eds.), The Rutledge Handbook of Mechanisms and Mechanical Philosophy. London and New York: pp. 348-361.
    New mechanistic philosophy has not examined explanations in ecology although they are based extensively on describing mechanisms responsible for phenomena under scrutiny. This chapter uses the example of research on the shrub Lonicera maackii (Amur honeysuckle) to scrutinize individual-level mechanisms that are generally accepted and used in ecology and confronts them with the minimal account of mechanisms. Individual-level mechanisms are for a phenomenon, are hierarchical, and absent entities play a role in their functioning. They are distinguished by the role played (...)
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  3.  9
    Is Religion a Necessary Condition for the Emergence of Knowledge? Some Explanatory Hypotheses.Viorel Rotila - 2019 - Postmodern Openings 10 (3):202-228.
    By using the general investigation framework offered by the cognitive science of religion (CSR), I analyse religion as a necessary condition for the evolutionary path of knowledge. The main argument is the "paradox of the birth of knowledge": in order to get to the meaning of the part, a sense context is needed; but a sense of the whole presupposes the sense (meaning) of the parts. Religion proposes solutions to escape this paradox, based on the imagination of sense (meaning) contexts, (...)
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  4.  2
    The Smartphone is One of the Externalizations of the Mind That Aspires to the Status of its Extension.Viorel Rotila - 2018 - Postmodern Openings 9 (4):65-97.
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  5. The Mechanistic Approach of The Theory of Island Biogeography and its Current Relevance.Viorel Pâslaru - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 45 (1):22-33.
    Philosophers of science have examined The Theory of Island Biogeography by Robert MacArthur and E. O. Wilson (1967) mainly due to its important contribution to modeling in ecology, but they have not examined it as a representative case of ecological explanation. In this paper, I scrutinize the type of explanation used in this paradigmatic work of ecology. I describe the philosophy of science of MacArthur and Wilson and show that it is mechanistic. Based on this account and in light of (...)
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  6.  75
    Ecological Explanation Between Manipulation and Mechanism Description.Viorel Pâslaru - 2009 - Philosophy of Science 76 (5):821-837.
    James Woodward offers a conception of explanation and mechanism in terms of interventionist counterfactuals. Based on a case from ecology, I show that ecologists’ approach to that case satisfies Woodward’s conditions for explanation and mechanism, but his conception does not fully capture what ecologists view as explanatory. The new mechanistic philosophy likewise aims to describe central aspects of mechanisms, but I show that it is not sufficient to account for ecological mechanisms. I argue that in ecology explanation involves identification of (...)
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  7.  18
    Causal and Mechanistic Explanations, and a Lesson From Ecology.Viorel Pâslaru - 2015 - In Iulian D. Toader, Gabriel Sandu & Ilie Pȃrvu (eds.), Romanian Studies in Philosophy of Science. Springer Verlag.
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  8.  2
    The Future of Social Dialogue in the Age of Artificial Intelligence.Viorel Rotila - 2019 - Postmodern Openings 10 (3):151-189.
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  9.  5
    Fractal-Type Dynamical Behaviors of Complex Systems.Viorel-Puiu Paun, Maricel Agop, Guanrong Chen & Cristian Focsa - 2018 - Complexity 2018:1-3.
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  10.  23
    Companion to Heidegger’s Contributions to Philosophy. [REVIEW]Cristina Ionescu, Mãdãlina Diaconu, Janko Lozar, Victor Popescu, Viorel Nita, Stefan Nicolae & Cristian Ciocan - 2003 - Studia Phaenomenologica 3 (1):277-307.
    Charles E. SCOTT, Susan M. SCHOENBOHM, Daniela VALLEGA-NEU, Alejandro VALLEGA, Companion to Heidegger’s Contributions to Philosophy, IndianaUniversity Press, Bloomington & Indianapolis, 2001 ; Gernot BÖHME, Aisthetik. Vorlesungen über Ästhetik als allgemeine Wahrnehmungslehre, Wilhelm Fink Verlag, München, 2001 ; Dean KOMEL, Osnutja k Filozofski in Kulturni Hermenevtiki [Outlines to Philosophical and Cultural Hermeneutics], Nova revija, Ljubljana, 2001 ; Marc RICHIR, L’institution de l’idéalité. Des schématismes phénoménologiques, Association pour la promotion de la Phénoménologie, Paris, 2002 ; Fred EVANS & Leonard LAWLOR, Chiasms. (...)
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  11.  13
    How Do We Need Universities in a Technological World?Viorel Guliciuc - 2009 - Dialogue and Universalism 19 (1-2):95-100.
    The changing of our way of being, toward homo sapiens digital, is also responsible for the transformation of the learning/teaching in the 21st century. In K12 education we could speak about “Digital Natives/Digital Immigrants” “herding”, “digital multipliers” etc. In Academe, the focus has to be on creativity and digital wisdom.
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  12.  20
    Fractal Art as Genuine Art.Viorel Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 1:93-102.
    There is a whole discussion around the genuine/non genuine appurtenance of the Fractal Art to the Art (Ken Keller, Tad Boniecki, Noel Huntley a.o.). Fractal Art is a new way to manipulate shapes, colors and light. It is a subclass of the visual digital art that could describe as that art form produced using a computer (PC, Mac), fractal and graphical software and output devices (monitors, plotters, printers etc.) or using fractal rules and traditional painting techniques (example: Pollock) as essential (...)
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  13. Reînvăţarea negustoriei.Raluca Ion, Viorel Moţoc, Negru Valeriu, Ioana Popescu, Adina Popescu & Stela Giurgeanu - 2003 - Dilema 537:8-11.
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  14.  18
    Transmodernism and Philosophy of Human Diversity.Viorel Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:57-60.
    We are living in the transmodern era. Now we could detect beyond the similarities and the differences between the modernism and the postmodernism the common search for the human integrality. Only this time we are not beginning with the proclaimed human unity, but with the human diversity. The Human Being has a non generic universality. The unity is purpose before being ground.
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  15.  24
    Chiasms.Viorel Niţă - 2003 - Studia Phaenomenologica 3 (1-2):295-301.
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  16.  11
    Politique du temps, régime d’historicité et subjectivité en URSS.Marian Viorel Anastasoaie - 2015 - Temporalités 22.
    « Lorsque la philosophie peint sa grisaille dans la grisaille, une manifestation de la vie achève de vieillir. On ne peut pas la rajeunir avec du gris sur du gris, mais seulement la connaître. Ce n’est qu’au début du crépuscule que la chouette de Minerve prend son vol. » G. F. W. Hegel, Principes de la philosophie du droit La métaphore de Hegel concernant le retard de la philosophie sur le réel pourrait s’appliquer aussi au cas de l’anthropologie du socialisme (...)
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  17.  14
    The Wondering Angels of the Fractal Art.Viorel Guliciuc - 2007 - In L. Magnani & P. Li (eds.), Model-Based Reasoning in Science, Technology, and Medicine. Springer. pp. 333--345.
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  18.  12
    The Non-Generic Universality and the XXIth Century.Viorel Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 24:11-17.
    We are experiencing a new phase of the crisis of the universality in the transmodern era. In the XXIst century there is room for the common search for the human unity starting from the acceptance of our fundamental diversity and the experiencing of an insular, local universality in the Digital Realm of the Net. There are good reasons to consider the Human Being has a ground non generic universality, inviting us to search the human integrality as a process, not as (...)
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  19.  4
    The Lives of Objects in the Early Modern Globalization.Vizureanu Viorel - 2017 - Annals of the University of Bucharest - Philosophy Series 66 (1).
    The Global Lives of Things: The Material Culture of Connections in the Early Modern World, edited by Anne Gerritsen and Giorgio Riello, Routledge: London and New York, 2016, xiv + 266 p. The collective research concentrated in this volume is claimed both from theoretical sources, mainly positioned in the last two decades of the past century – such as the innovative contribution made by the volume edited by Arjun Appadurai in 1986 or by the volume of author signed by Daniel (...)
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  20.  9
    The Romanian Emigration to the United States Until the First World War. Revisiting Opportunities and Vulnerabilities.Eppel Marius & Gârdan Gabriel-Viorel - 2012 - Journal for the Study of Religions and Ideologies 11 (32):256-287.
  21.  8
    The Romanian Emigration to the United States Until the First World War. Revisiting Opportunities and Vulnerabilities.Gabriel Viorel Gardan & Marius Eppel - 2012 - Journal for the Study of Religions and Ideologies 11 (32):256-287.
    The European emigration on the other side of the Atlantic was a complex phenomenon. The areas inhabited by Romanians got acquainted to this phenomenon towards the end of the nineteenth century and the beginning of the twentieth. Therefore, starting with the year 1895, a certain mixture of causes led to a massive migration to America, especially of the Romanians from the rural areas. The purpose of our study is to explore the causes of the Romanian emigration across the ocean up (...)
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  22.  6
    Statisticallyq-Deformed and Tau-Deformed Systems.Viorel Badescu & Peter Landsberg - 2010 - Complexity 15 (3):NA-NA.
  23.  1
    Nationality and Confession in Orthodoxy.Ioan-Vasile Leb & Gabriel-Viorel Gardan - 2008 - Journal for the Study of Religions and Ideologies 7 (21):66-78.
    The relation between Christianity and nation is a very old but also a permanent theme within the Ecumenical Movement. Our aim is to explain why this relation is so important for us, the Europeans, because Europe is in fact, a continent of nations that have to be known by their traditions and by the reciprocal manifestations which, unfortunately, are sometimes conflicting. This is why it is not very easy to speak or to write about it. From the Orthodox point of (...)
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  24. În Mijlocul Vieţii.Adrian Cioroianu, Mircea Kivu, Simona Sora, Simona Popescu, Viorel Moţoc, Claude Karnoouh, Adina Popescu & Valeriu Negru - 2003 - Dilema 541:7-11.
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  25. Ce mai mâncăm?Eugen Istodor, Viorel Moţoc, Ioan T. Morar, Răzvan Cucui, Cătălin Avramescu & Horia Marinescu - 2003 - Dilema 539:7-11.
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  26. Ziua Când Mi-Am Vărsat Sângele Pentru Facultate.Viorel Moţoc - 2003 - Dilema 534:8.
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