Results for 'Pietro Piovani'

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  1. Pietro Piovani y el Centro di Studi Vichiani.Fabrizio Lomonaco - 2001 - Cuadernos Sobre Vico 13 (14):139-153.
    Este trabajo realiza una reseña historiográfica de la bio-bibliografía de Pietro Piovani y de su activismo viquiano. Actividades en las que se encuentra, entre otras, la fundación del Centro di Studi Vichiani y del "Bollettino del Centro di Studi Vichiani".To the memory of Pietro Piovani's thought and work in his death's twentieth anniversary. This papers outlines an historiographical review of Pietro Piovani's bio-bibliography and his devoted Vichian activism. Among those activities there might be quoted (...)
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  2. Pietro Piovani, Historian of Philosophy.M. T. Marcialis - 2001 - Giornale Critico Della Filosofia Italiana 21 (1):19-35.
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  3. Pietro Piovani storico della filosofia.Maria Teresa Marcialis - 2001 - Giornale Critico Della Filosofia Italiana 21 (1):19-35.
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  4. Pietro Piovani, Per una filosofia della morale, a cura di Fulvio Tessitore; Id., Filosofia e Storia delle idee, Presentazione di Fulvio Tessitore, Introduzione di Fabrizio Lomonaco, con un Saggio di Gianluca Giannini.Adamo Perrucci - 2011 - Rivista di Storia Della Filosofia 66 (4):813.
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  5. Pietro Piovani: Introducción al pensamiento de Vico.Fulvio Tessitore - 1993 - Cuadernos Sobre Vico 3:195-196.
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  6.  26
    Pietro Piovani: Grundlegung der Moralphilosophie – Ethische Objektivation und Absenzialismus. Aus dem Italienischen übersetzt und herausgegeben von Michael Walter Hebeisen.Antonio Cimino - 2013 - Philosophischer Literaturanzeiger 66 (2):164-167.
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  7.  31
    Bibliografia degli scritti su Pietro Piovani (2000-2007).Paolo Amodio - 2008 - Archivio di Storia Della Cultura 21:369-380.
    A bibliography of the writings on Pietro Piovani . A continuation of the Bibliografia degli scritti su Pietro Piovani , Liguori, Napoli, 2000, edited by the same author, which numbered 337 entries.
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  8. Philosophy and History in Pietro Piovani's Works.Maria Teresa Marcialis - 2008 - Rivista di Storia Della Filosofia 63 (4):693-714.
     
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  9.  3
    Percorsi della riflessione di Pietro Piovani in alcune recenti pubblicazioni.Maria Marcialis - 2003 - Rivista di Storia Della Filosofia 3.
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  10.  8
    La bibliografía vichiana di Pietro Piovani.Fulvio Tessitore - 1981 - Bollettino Del Centro di Studi Vichiani 11:5-12.
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  11. Gli studi vichiani di Pietro Piovani.Eugenio Garin - 1984 - Bollettino Del Centro di Studi Vichiani 14:7-19.
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  12. In morte di Pietro Piovani.Augusto Guzzo - 1980 - Filosofia 31 (4):745.
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  13.  4
    Filosofia e storia della filosofia in Pietro Piovani.Maria Marcialis - 2008 - Rivista di Storia Della Filosofia 63 (4).
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  14. Reflections of the Thought of Pietro Piovani in Some Recent Publications.M. T. Marcialis - 2003 - Rivista di Storia Della Filosofia 58 (3):515-520.
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  15. L'etica Della Responsabilità: Saggio Su Pietro Piovani.Adamo Perrucci - 2007 - Liguori.
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  16.  4
    Il convegno di Napoli su Pietro Piovani.Enrico I. Rambaldi - 1992 - Rivista di Storia Della Filosofia 47 (2):441.
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  17. Note sulla "filosofia del diritto" di Pietro Piovani a trent'anni dalla morte.Fulvio Tessitore - 2010 - Rivista Internazionale di Filosofia Del Diritto 87 (2):157-169.
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  18. Incontri Blondeliani: Volontà, Norma, Azione in Maurice Blondel E in Pietro Piovani.Claude Troisfontaines - 2005 - Av.
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  19. Ontoetica: La Necessità Della Morale in Pietro Piovani.Massimo Vittorio - 2011 - Aracne.
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  20.  17
    Fenomenologia della singolarità. Sulla filosofia di Pietro Piovani tra struttura kantiana, complessità platonica e antihegelismo consapevole.Giuseppe Auteri - 2010 - Archivio di Storia Della Cultura 23:395-412.
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  21.  17
    L'antinomia della città platonica nell'interpretazione critica di Pietro Piovani.Giuseppe Auteri - 2011 - Archivio di Storia Della Cultura 24:289-306.
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  22. Vico e il vichismo negli Sandagli critici di Pietro Piovani.Giuseppe Cacciatore - 1989 - Bollettino Del Centro di Studi Vichiani 19:241-249.
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  23.  13
    Filosofia e storia delle idee in Pietro Piovani.Giuseppe di Costanzo - 2010 - Archivio di Storia Della Cultura 23:413-426.
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  24. Ancora del 'socialismo'di Rosmini.Pietro Piovani - 1951 - Rivista Internazionale di Filosofia Del Diritto 28:432-434.
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  25. Capograssi e Vico.Pietro Piovani - 1976 - Bollettino Del Centro di Studi Vichiani 6:193-201.
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  26.  2
    Indagini di Storia Della Filosofia: Incontri E Confronti.Pietro Piovani - 2006 - Liguori.
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  27. Piovani, Pietro, 10 Years After His Death.F. Tessitore - 1992 - Giornale Critico Della Filosofia Italiana 12 (1):1-4.
     
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  28. The Ethics of Piovani, Pietro Between Pluralism and Deontology+ 20th-Century Italian Moral-Philosophy.P. Zecchinato - 1984 - Verifiche: Rivista Trimestrale di Scienze Umane 13 (1):3-18.
     
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  29. The Scholarship of Piovani, Pietro.G. Galasso - 1992 - Giornale Critico Della Filosofia Italiana 12 (1):5-13.
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  30. Pierro Piovani e il Centro di studi vichiani.Fabrizio Lomonaco - 2000 - Bollettino Del Centro di Studi Vichiani 30:153-176.
    Este trabajo realiza una reseña historiográfica de la bio-bibliografía de Pietro Piovani y de su activismo viquiano. Actividades en las que se encuentra, entre otras, la fundación del Centro di Studi Vichiani y del "Bollettino del Centro di Studi Vichiani".To the memory of Pietro Piovani's thought and work in his death's twentieth anniversary. This papers outlines an historiographical review of Pietro Piovani's bio-bibliography and his devoted Vichian activism. Among those activities there might be quoted (...)
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  31. Active Nihilism, Historicity, and the Future in the Philosophy of Piovani, Pietro.G. Cacciatore - 1984 - Giornale Critico Della Filosofia Italiana 4 (2):217-259.
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  32.  13
    The “Second New Science” (1730) From an Annotated Neapolitan Copy.Fabrizio Lomonaco - 2004 - New Vico Studies 22:23-32.
    The Pietro Piovani Foundation for Vico Studies has launched a new series of the Collectio Viciana “Texts” with the anastatic reprint of the 1730 New Science. A discussion of the Foundation’s choice to reproduce the work and of many features of the text of the Second New Science is offered to accompany the publication of the text.
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  33.  14
    From the Crisis of Historicism to Neo-Historicism.Fulvio Tessitore - 2010 - Archivio di Storia Della Cultura 23:239-254.
    This essay offers an overview of Historicism by looking at its prominent figures in XX century. Starting from the first use of the term storicismo, the author highlights the substantial difference between Giovanni Gentile’s and Benedetto Croce’s historicistic perspectives, especially emphasized in the Thirties and the Forties . The author’s historical reconstruction then illustrates the “crisis” which Historicism had to face up to after the II World War, alighting the more significant cases of the anew sought “paradigm of historicity”, and (...)
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  34. Veinte años de actividad del Centro di Studi Vichiani de Nápoles.Fulvio Tessitore - 1992 - Cuadernos Sobre Vico 2:175.
    Una nota sobre la historia y las actividades del napolitano Centro di Studi Vichiani desde su fundación en 1971 por Pietro Piovani.A note on the history and the activities of the Neapolitan Centro di Studi Vichiani from 1971.
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  35.  16
    Filosofia interculturale. Piccola rapsodia concettuale a tre voci.Giuseppe Cacciatore, D., Giuseppe Anna & Rosario Diana - 2014 - Research Trends in Humanities Education & Philosophy 1:11-15.
    Tre studiosi di filosofia interculturale espongono – molto sinteticamente – le loro posizioni su alcuni snodi problematici del loro oggetto di ricerca. Cacciatore si concentra sulla relazione teorica, assai fruttuosa, fra lo storicismo critico-problematico, antiontologico e antimetafisico, della Scuola napoletana e i temi connessi all’interculturalità. D’Anna ritrova in Aristotele – discusso anche attraverso Pietro Piovani e Raul Fornet-Betancourt – un concetto di universale che, distinto da quello di assoluto, è inclusivo della molteplicità e dunque funzionale alla riflessione interculturale. (...)
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  36. Difettività E Fondamento.Aldo Masullo - 1984
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  37.  10
    The Past, Present, and Future of Virtual and Augmented Reality Research: A Network and Cluster Analysis of the Literature.Pietro Cipresso, Irene Alice Chicchi Giglioli, Mariano Alcañiz Raya & Giuseppe Riva - 2018 - Frontiers in Psychology 9.
  38.  38
    Inclusion and Exclusion Dependencies in Team Semantics—on Some Logics of Imperfect Information.Pietro Galliani - 2012 - Annals of Pure and Applied Logic 163 (1):68-84.
  39.  22
    Evidence, Defeasibility, and Metaphors in Diagnosis and Diagnosis Communication.Pietro Salis & Francesca Ervas - 2021 - Topoi 40 (2):327–341.
    The paper investigates the epistemological and communicative competences the experts need to use and communicate evidence in the reasoning process leading to diagnosis. The diagnosis and diagnosis communication are presented as intertwined processes that should be jointly addressed in medical consultations, to empower patients’ compliance in illness management. The paper presents defeasible reasoning as specific to the diagnostic praxis, showing how this type of reasoning threatens effective diagnosis communication and entails that we should understand diagnostic evidence as defeasible as well. (...)
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  40.  14
    Deep Learning and Cognitive Science.Pietro Perconti & Alessio Plebe - 2020 - Cognition 203:104365.
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  41. Grasp of Concepts: Common Sense and Expertise in an Inferentialist Framework.Pietro Salis - 2015 - In M. Bianca P. Piccari (ed.), Epistemology of Ordinary Knowledge. Cambridge Scholars Press. pp. 289-297.
    The paper suggests a distinction between two dimensions of grasp of concepts within an inferentialist approach to conceptual content: a common sense "minimum" version, where a simple speaker needs just a few inferences to grasp a concept C, and an expert version, where the specialist is able to master a wide range of inferential transitions involving C. This paper tries to defend this distinction and to explore some of its basic implications.
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  42. Il pragmatismo di Nietzsche. Saggi sul pensiero prospettivistico.Pietro Gori - 2016 - Mimesis.
    Il pensiero prospettivistico del Nietzsche maturo sorge come reazione alla «fede in un valore metafisico e in sé della verità» che, a partire da Platone, ha animato la cultura occidentale. Agli occhi di Nietzsche, tale fede si trova all’origine del processo di degenerazione antropologica che ha caratterizzato la morale europea, ed è pertanto su di essa che occorre operare criticamente se si vuole avviare un contromovimento in grado di permettere all’umanità di orientarsi nei meandri labirintici del nichilismo. Attraverso una contestualizzazione (...)
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  43. Pietro Pomponazzi: Radical Philosopher of the Renaissance.Martin L. Pine - 1986 - Antenore.
  44.  28
    The Generality of Anaphoric Deflationism.Pietro Salis - 2019 - Philosophia 47 (2):505-522.
    Anaphoric deflationism is a kind of prosententialist account of the use of “true.” It holds that “true” is an expressive operator and not a predicate. In particular, “is true” is explained as a “prosentence.” Prosentences are, for sentences, the equivalent of what pronouns are for nouns: As pronouns refer to previously introduced nouns, so prosentences like “that’s true” inherit their semantic content from previously introduced sentences. So, if Jim says, “The candidate is going to win the election,” and Bill replies (...)
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  45.  9
    Colloquio tra Giorgio Barberio Corsetti e Pietro Montani.Giorgio Barberio Corsetti & Pietro Montani - 2016 - Rivista di Estetica 63:19-28.
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  46. Sentieri Interrotti Presentazione E Traduzione di Pietro Chiodi.Martin Heidegger & Pietro Chiodi - 1968 - Nuova Italia.
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  47. Nietzsche on Truth: A Pragmatic View?Pietro Gori - 2013 - In Renate Reschke (ed.), Nietzscheforschung. Akademie Verlag.
    In this paper I deal with Nietzsche's theory of knowledge in the context of 19th century epistemology. In particular, I argue that, even though Nietzsche shows the ontological lack of content of truths (both on the theoretic and on the moral plane), he nevertheless leaves the space for a practical use of them, in a way that can be compared with William James' pragmatism. I thus deal with Nietzsche's and James' concept of "truth", and show their relationship with some outcomes (...)
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  48.  9
    Technical Creativity, Material Engagement and the (Controversial) Role of Language.Pietro Montani - 2019 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 12 (2):27-37.
    For several hundred thousand years, the genus homo deployed a characteristic technical creativity, communicating and transmitting its outcomes, together with its operative protocols, without the available recourse to articulated language. The thesis proposed here is that the aforementioned functions should be attributed to a complex intertwining of embodied abilities, which can in turn be ascribed to the classic philosophical concept of imagination. It is through imagination that the human becomes involved in material engagement, by virtue of which its extended mind (...)
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  49. The Usefulness of Substances. Knowledge, Science and Metaphysics in Nietzsche and Mach.Pietro Gori - 2009 - Nietzsche Studien 38:111-155.
    In this paper I discuss the role played by Ernst Mach on Nietzsche’s thought. Starting from the contents of his Beiträge zur Analyse der Empfindungen, I’ll show the close similarities between their view on both human knowledge and the scientific world description. In his writing on science Nietzsche shares Mach’s critique to the 19th century mechanism and its metaphysical ground, as much as his way of defining the substantial notions such as matter, ego and free will. Moreover, my investigation will (...)
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  50. Nietzsche as Phenomenalist?Pietro Gori - 2012 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Berlin/Boston: deGruyter. pp. 345-356.
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to him ‒ completely contrasted (...)
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