Results for 'Martin Ganeri'

(not author) ( search as author name )
996 found
Order:
  1.  13
    Indian Thought and Western Theism. The Vedānta of Rāmānuja by Martin Ganeri, Routledge, New York and London, 2015, Pp. 176, £85.00, Hbk. [REVIEW]Gavin D'costa - 2016 - New Blackfriars 97 (1070):503-505.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  2.  6
    Catholic Encounter with Hindus in the Twentieth Century.Martin Ganeri - 2007 - New Blackfriars 88 (1016):410-432.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  3
    Commemorating Nostra Aetate.Martin Ganeri - 2007 - New Blackfriars 88 (1016):365-366.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4.  13
    Free Will, Agency, and Selfhood in Rāmānuja.Martin Ganeri - 2014 - In Matthew R. Dasti & Edwin F. Bryant (eds.), Free Will, Agency, and Selfhood in Indian Philosophy. Oxford University Press. pp. 232.
  5.  9
    UNDERSTANDING ŚAṄKARA: ESSAYS BY RICHARD DE SMET Edited by IvoCoelho, Motilal Barasidass Publishers, Delhi, 2013, Pp. Xii + 525, 800 Rupees, Hbk. [REVIEW]Martin Ganeri - 2016 - New Blackfriars 97 (1067):135-136.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  6.  9
    Vatican II: Catholic Doctrines on Jews and Muslims by Gavin D'Costa, Oxford University Press, Oxford, 2014, Pp. XII + 252, £55.00, Hbk. [REVIEW]Martin Ganeri Op - 2015 - New Blackfriars 96 (1065):630-632.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  7.  3
    Ways of Meeting and the Theology of Religions by Davidcheetham, Ashgate, Farnham, 2013, Pp. 224, Pbk.Martin Ganeri - 2014 - New Blackfriars 95 (1060):751-753.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8.  61
    Review: Jonardon Ganeri: The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology. [REVIEW]R. Martin - 2008 - Mind 117 (468):1072-1075.
  9. A Return to the Self: Indians and Greeks on Life as Art and Philosophical Therapy: Jonardon Ganeri.Jonardon Ganeri - 2010 - Royal Institute of Philosophy Supplement 66:119-135.
    Of the many interrelated themes in Pierre Hadot's Philosophy as a Way of Life: Spiritual Exercises from Socrates to Foucault, two strike me as having a particular centrality. First, there is the theme of attention to the present instant. Hadot describes this as the ‘key to spiritual exercises’, and he finds the idea encapsulated in a quotation from Goethe's Second Faust : ‘Only the present is our happiness’. The second theme is that of viewing the world from above: ‘philosophy signified (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  10. Ganeri: Indian Philosophy, 4-Vol. Set.Jonardon Ganeri (ed.) - 2016 - Routledge.
    The learned editor of this new four-volume collection from Routledge argues that its subject matter is ‘a vast—and vastly undersurveyed—body of inquiry into the most fundamental problems of philosophy. As the broader discipline of philosophy continues to evolve into a genuinely international field, "Indian Philosophy" stands for an unquantifiably precious part of the human intellectual biosphere. For those who are interested in the way in which culture influences structures of thought, for those who want to study alternative histories of ideas, (...)
     
    Export citation  
     
    Bookmark  
  11.  65
    The Self: Naturalism, Consciousness, and the First-Person Stance.Jonardon Ganeri - 2012 - Oxford University Press.
    Jonardon Ganeri presents a ground-breaking study of selfhood, drawing on Indian theories of consciousness and mind.
    Direct download  
     
    Export citation  
     
    Bookmark   29 citations  
  12.  6
    Multi-Factor Causal Disjunctivism: a Nyāya-Informed Account of Perceptual Disjunctivism.Anand Jayprakash Vaidya - forthcoming - Sophia:1-24.
    Perceptual disjunctivism is a controversial thesis about perception. One familiar characterization of the thesis maintains that there is no common epistemic kind that is present in both veridical and non-veridical cases of perception. For example, the good case, in which one sees a yellow lemon, and the bad case, in which one hallucinates a yellow lemon, share a specific first-person phenomenology, being indistinguishable from the first-person point of view; however, seeing a yellow lemon and hallucinating a yellow lemon do not, (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. Attention, Not Self.Jonardon Ganeri - 2017 - Oxford, UK: Oxford University Press.
    Jonardon Ganeri presents a radically reoriented account of mind, to which attention is the key. It is attention, not self, that explains the experiential and normative situatedness of humans in the world. Ganeri draws together three disciplines: analytic philosophy and phenomenology, cognitive science and psychology, and Buddhist thought.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   9 citations  
  14. Philosophy in Classical India: Proper Work of Reason.Jonardon Ganeri - 2001 - Routledge.
    Original in content and approach, Philosophy in Classical India focuses on the rational principles of Indian philosophical theory, rather than the mysticism usually associated with it. Ganeri explores the philosophical projects of a number of major Indian philosophers and looks into the methods of rational inquiry deployed within these projects. In so doing, he illuminates a network of mutual reference and criticism, influence and response, in which reason is simultaneously used constructively and to call itself into question.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   28 citations  
  15.  20
    Mental Time Travel and Attention.Jonardon Ganeri - 2017 - Australasian Philosophical Review 1 (4):353-373.
    ABSTRACTEpisodic memory is the ability to revisit events in one's personal past, to relive them as if one travelled back in mental time. It has widely been assumed that such an ability imposes a metaphysical requirement on selves. Buddhist philosophers, however, deny the requirement and therefore seek to provide accounts of episodic memory that are metaphysically parsimonious. The idea that the memory perspective is a centred field of experience whose phenomenal constituents are simulacra of an earlier field of experience, yet (...)
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   10 citations  
  16.  57
    The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology.Jonardon Ganeri - 2007 - Oxford University Press.
    Hidden in the cave : the Upaniṣadic self -- Dangerous truths : the Buddha on silence, secrecy and snakes -- A cloak of clever words : the deconstruction of deceit in the Mahābhārata -- Words that burn : why did the Buddha say what he did? -- Words that break : can an Upaniṣad state the truth? -- The imperfect reality of persons -- Self as performance.
    Direct download  
     
    Export citation  
     
    Bookmark   19 citations  
  17.  37
    Semantic Powers: Meaning and the Means of Knowing in Classical Indian Philosophy.Jonardon Ganeri - 1999 - Oxford University Press.
    Jonardon Ganeri gives an account of language as essentially a means for the reception of knowledge. The semantic power of a word and its ability to stand for a thing derives from the capacity of understanders to acquire knowledge simply by understanding what is said. Ganeri finds this account in the work of certain Indian philosophers of language, and shows how their analysis can inform and be informed by contemporary philosophical theory.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  18. Self-Intimation, Memory and Personal Identity.Jonardon Ganeri - 1999 - Journal of Indian Philosophy 27 (5):469-483.
  19. Jaina Logic and the Philosophical Basis of Pluralism.Jonardon Ganeri - 2002 - History and Philosophy of Logic 23 (4):267-281.
    What is the rational response when confronted with a set of propositions each of which we have some reason to accept, and yet which taken together form an inconsistent class? This was, in a nutshell, the problem addressed by the Jaina logicians of classical India, and the solution they gave is, I think, of great interest, both for what it tells us about the relationship between rationality and consistency, and for what we can learn about the logical basis of philosophical (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   13 citations  
  20.  62
    The Lost Age of Reason: Philosophy in Early Modern India 1450-1700.Jonardon Ganeri - 2011 - Oxford University Press.
    The ancient texts are now not thought of as authorities to which one must defer, but regarded as the source of insight in the company of which one pursues the ...
    Direct download  
     
    Export citation  
     
    Bookmark   6 citations  
  21. The Oxford Handbook of Indian Philosophy.Jonardon Ganeri (ed.) - 2017 - Oxford University Press.
  22. Emergentisms, Ancient and Modern.J. Ganeri - 2011 - Mind 120 (479):671-703.
    Jaegwon Kim has argued (Kim 2006a) that the two key issues for emergentism are to give a positive characterization of the emergence relation and to explain the possibility of downward causation. This paper proposes an account of emergence which provides new answers to these two key issues. It is argued that an appropriate emergence relation is characterized by a notion of ‘transformation’, and that the real key issue for emergentism is located elsewhere than the places Kim identifies. The paper builds (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  23. Basic Writings: Martin Heidegger.Martin Heidegger - 1993 - Routledge.
    First published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
     
    Export citation  
     
    Bookmark   84 citations  
  24. Epistemology From a Sanskritic Point of View.Jonardon Ganeri - 2018 - In Epistemology for the Rest of the World. New York: pp. 12-21.
    No categories
    Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  25.  28
    Martin Antike Rhetorik: Technik und Methode. Munich: C. H. Beck. 1974. Pp. xii + 420. DM 118.S. Usher & J. Martin - 1976 - Journal of Hellenic Studies 96:197-198.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   5 citations  
  26. Indian Logic.Jonardon Ganeri - 2004 - In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the History of Logic. Elsevier. pp. 1--309.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  27.  36
    Attention and Self in Buddhist Philosophy of Mind.Jonardon Ganeri - 2018 - Ratio 31 (4):354-362.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  28. Counterfactuals and Preemptive Causation.J. Ganeri, P. Noordhof & M. Ramachandran - 1996 - Analysis 56 (4):219-225.
    David Lewis modified his original theory of causation in response to the problem of ‘late preemption’ (see 1973b; 1986b: 193-212). However, as we will see, there is a crucial difference between genuine and preempted causes that Lewis must appeal to if his solution is to work. We argue that once this difference is recognized, an altogether better solution to the preemption problem presents itself.
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   7 citations  
  29. Artha: Meaning.Jonardon Ganeri - 2011 - Oxford University Press India.
    This book examines the theories of meaning or artha in different schools of philosophical thought highlighting the significant relationship between 'word' and 'meaning'. It demonstrates that classical Indian theory of language can inform and be informed by contemporary philosophy.
     
    Export citation  
     
    Bookmark   3 citations  
  30.  45
    Sanskrit Philosophical Commentary.Jonardon Ganeri & M. Miri - 2010 - Journal of the Indian Council of Philosophical Research 27:187-207.
    Direct download  
     
    Export citation  
     
    Bookmark   4 citations  
  31. Cross-Modality and the Self.Jonardon Ganeri - 2000 - Philosophy and Phenomenological Research 61 (3):639-658.
    The thesis of this paper is that the capacity to think of one’s perceptions as cross-modally integrated is incompatible with a reductionist account of the self. In §2 I distinguish three versions of the argument from cross-modality. According to the ‘unification’ version of the argument, what needs to be explained is one’s capacity to identify an object touched as the same as an object simultaneously seen. According to the ‘recognition’ version, what needs to be explained is one’s capacity, having once (...)
    Direct download (9 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  32.  80
    Contextualism in the Study of Indian Intellectual Cultures.Jonardon Ganeri - 2008 - Journal of Indian Philosophy 36 (5-6):551-562.
    When J. L. Austin introduced two “shining new tools to crack the crib of reality”—the theory of performative utterances and the doctrine of infelicities—he could not have imagined that he was also about to inaugurate a shining new industry in the philosophy of the social sciences. But with its evident concern for the features to which “all acts are heir which have the general character of ritual or ceremonial,” Austin’s theory soon became indispensable in the analysis of ritual, linguistic and (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  33. Philosophical Modernities: Polycentricity and Early Modernity in India.Jonardon Ganeri - 2014 - Royal Institute of Philosophy Supplement 74:75-94.
    The much-welcomed recent acknowledgement that there is a plurality of philosophical traditions has an important consequence: that we must acknowledge too that there are many philosophical modernities. Modernity, I will claim, is a polycentric notion, and I will substantiate my claim by examining in some detail one particular non-western philosophical modernity, a remarkable period in 16th to 17th century India where a diversity of philosophical projects fully deserve the label.
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34.  43
    For a (Revised) PCA-Analysis.Jonardon Ganeri, Paul Noordhof & Murali Ramachandran - 1998 - Analysis 58 (1):45–47.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   5 citations  
  35.  37
    Ancient Indian Logic as a Theory of Case-Based Reasoning.Jonardon Ganeri - 2003 - Journal of Indian Philosophy 31 (1/3):33-45.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  36. An Irrealist Theory of Self.Jonardon Ganeri - 2004 - The Harvard Review of Philosophy 12 (1):60-79.
    It has become a common-place to read the ‘no-self’ theory of the Buddhist philosophers as a reductionist account of persons. In Reasons and Persons, Derek Parfit himself seemed to endorse the association, having learned of the Buddhist theory from his colleague at All Souls College, Bimal Krishna Matilal. The Buddha’s denial that there are real selves metaphysically distinct from continuous streams of psycho-physical constituents lends itself, to be sure, to a reductionist interpretation. I believe, nevertheless, that there are good grounds (...)
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  37.  11
    Cross-Modality and the Self.Jonardon Ganeri - 2000 - Philosophical and Phenomenological Research 61 (3):639-657.
    The thesis of this paper is that the capacity to think of one's perceptions as cross-modally integrated is incompatible with a reductionist account of the self. In §2 I distinguish three versions of the argument from cross-modality. According to the `unification' version of the argument, what needs to be explained is one's capacity to identify an object touched as the same as an object simultaneously seen. According to the `recognition' version, what needs to be explained is one's capacity, having once (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  38.  82
    Contextually Incomplete Descriptions: A New Counterexample to Russell?Jonardon Ganeri - 1995 - Analysis 55 (4):287 - 290.
    Direct download (6 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  39.  10
    Contextually Incomplete Descriptions: A New Counterexample to Russell?Jonardon Ganeri - 1995 - Analysis 55 (4):287.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  40.  26
    Meaning and Reference in Classical India.Jonardon Ganeri - 1996 - Journal of Indian Philosophy 24 (1):1-19.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  41.  40
    An Irrealist Theory of Self.Jonardon Ganeri - 2004 - Harvard Review of Philosophy 12 (1):61-80.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  42.  9
    Well-Ordered Science and Indian Epistemic Cultures: Toward a Polycentered History of Science.Jonardon Ganeri - 2013 - Isis 104 (2):348-359.
    This essay defends the view that “modern science,” as with modernity in general, is a polycentered phenomenon, something that appears in different forms at different times and places. It begins with two ideas about the nature of rational scientific inquiry: Karin Knorr Cetina's idea of “epistemic cultures,” and Philip Kitcher's idea of science as “a system of public knowledge,” such knowledge as would be deemed worthwhile by an ideal conversation among the whole public under conditions of mutual engagement. This account (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  43.  66
    The Study of Indian Epistemology: Questions of Method—a Reply to Matthew Dasti and Stephen H. Phillips.Jonardon Ganeri - 2010 - Philosophy East and West 60 (4):541-550.
    I would like to thank the editors of Philosophy East and West for courteously asking me if I would like to respond to Matthew Dasti and Stephen Phillips' very thoughtful remarks about the review I wrote of Phillips' translation and commentary on the pratyakṣa chapter of Gaṅgeśa's Tattvacintāmaṇi, prepared in collaboration with N. S. Ramanuja Tatacharya (Phillips and Tatacharya 2004). Let me begin by reaffirming what I said at the beginning of my review, that the book is "a monumental and (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  44.  62
    The Hindu Syllogism: Nineteenth-Century Perceptions of Indian Logical Thought.Jonardon Ganeri - 1996 - Philosophy East and West 46 (1):1-16.
    Following H. T. Colebrooke's 1824 'discovery' of the Hindu syllogism, his term for the five-step inference schema in the "Nyāya-sūtra," European logicians and historians of philosophy demonstrated considerable interest in Indian logical thought. This is in marked contrast with later historians of philosophy, and also with Indian nationalist and neo-Hindu thinkers like Vivekananda and Radhakrishnan, who downgraded Indian rationalist traditions in favor of 'spiritualist' or 'speculative' texts. This article traces the role of these later thinkers in the origins of the (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  45.  46
    Argumentation, Dialogue and the Kathāvatthu.Jonardon Ganeri - 2001 - Journal of Indian Philosophy 29 (4):485-493.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  46.  32
    Review of Epistemology of Perception: Gaṅgeśa's Tattvacintāmaṇi, Jewel of Reflection on the Truth : The Perception Chapter Transliterated Text, Translation, and Philosophical Commentary. [REVIEW]Jonardon Ganeri - 2007 - Journal of the American Oriental Society 127 (3):349-354.
    The article reviews the book " Epistemology of Perception : Gaṅgeśa's Tattvacintāmaṇi, Jewel of Reflection on the Truth : The Perception Chapter Transliterated Text, Translation, and Philosophical Commentary," by Stephen H. Phillips and N. S. Ramanuja Tatacharya.
    Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  47.  2
    Martin Ritter: Into the World: The Movement of Patočka’s Phenomenology.Martin Koci - forthcoming - Continental Philosophy Review:1-5.
    The studies of the Czech phenomenologist Jan Patočka has been flourishing recently. Martin Ritter’s book Into the World: The Movement of Patočka’s Phenomenology offers an important contribution to the debate and a long-awaited critical presentation of Patočka’s asubjective phenomenology as well as creative re-reading of Patočka's central doctrine of the movements of existence.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48.  33
    Traditions of Truth – Changing Beliefs and the Nature of Inquiry.Jonardon Ganeri - 2005 - Journal of Indian Philosophy 33 (1):43-54.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  49.  80
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   30 citations  
  50.  33
    Why Truth? The Snake Sūtra.Jonardon Ganeri - 2002 - Contemporary Buddhism 3 (2):127-139.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
1 — 50 / 996