This big book is a welcome collection of some of the most important theological studies on St. Paul written by German scholars of this century. Some of the authors are among the greatest names of modern exegetical science and the present selection enables the reader to have access to a wide range of first-rate, often classical, accounts of Paulinian research, without being forced to go through the back-issues of German theological journals. Besides the classical studies, written for encyclopedical purposes, (...) by A. Schaatter and W. Wrede, we can compare A. Schweitzer's and R. Bultmann's accounts on the state of Paulinian researches. Another article of R. Bultmann is about the ethics of St. Paul while von Soden studies sacrament and ethics in the work of the apostle of the Gentiles. Other major articles are: K. Holl: Paul's concept of the Church in its relationship to the primitive Christian community; R. Reitzenstein: Paul as a pneumatician; [[sic]] M. Dibelius: Paul and the Mystic; M. Pohlenz: Paul and the Stoa; L. Baeck: The faith of Paul; G. Bornkamm: Faith and reason in Paul.--M. J. V. (shrink)
This study develops a scale to measure consumer sensitivity to corporate social performance using the factor analysis procedure to generate a valid and reliable 11-item scale. Results from a U.S. sample of M.B.A. students suggest that women are more sensitive to CSP than men and that Democrats are more sensitive to CSP than Republicans. Future research can use this scale to measure the correlation between attitudes toward CSP and actual behavior.
Van der Poel’s book is a relatively comprehensive essay in ethics or, more properly, moral theology, providing outlines of a theological anthropology necessary for understanding man as a moral agent, a suggested process for determining the value of human actions, a consideration of conscience, and a discussion of virtue and vice. Van der Poel lays great stress on man’s historicity and the conditioned nature of moral laws and principles. He likewise attacks a naive dualism and proposes a view of man (...) influenced to considerable extent by contemporary existential phenomenology. The thought of Merleau-Ponty is quite strongly reflected in the anthropology proposed. Perhaps the most original section of the work is the one dealing with the evaluation of man’s moral acts. Van der Poel sharply distinguishes between the "material result" or physical activity and the agent’s intention and maintains that the "human reality" of the act is an interpenetration of these two aspects and that its moral worth is ultimately to be judged by "its impact upon the well-being of the individual and the human society." This view seems to have some kinship with utilitarian ethics, for it seems to make the final criterion of moral activity rest in its consequences. The comments of Paul Ramsey concerning the function of an "exception-making criterion" seem applicable to Van der Poel’s analysis of moral activity, and his way of describing human acts seems open to the same kind of criticism that Eric D'Arcy applied to the extreme utilitarianism of J. J. C. Smart in his Moral Acts: An Essay in their Evaluation.—W. E. M. (shrink)
This little booklet is a reprint of an important article of the Zeitschrift für neutestamentliche Wissenschaft und die Kunde der älten Kirche, 42, pp. 69-104. Through a superior command of Hellenistic sources the author analyzes St. Paul's two well-known utterances of a natural knowledge of God. The author uses the Epistle to the Romans to show that even though the Apostle's Greek terminology is borrowed from the Stoics, the ideas behind it, especially that of the "law," remain profoundly Jewish. (...) On the other hand, the famous discourse on Areopagus closely follows Poseidonius' views and probably comes not from Paul himself but from Luke, the writer of the Acts.—M. J. V. (shrink)
Paul of Venice’s tract on reference, a brief excerpt from his lengthy Logica Magna, deals with material, simple, and personal supposition. His treatment of these standard subjects of late medieval logic is significant because it defends the use of material signs to indicate that a term is being used in material supposition and because of its critique of Peter of Mantua’s reduction of all reference to personal reference. Paul also defends against several challenges to the common notions that (...) terms do not refer outside the context of propositions and that only the subject and predicate terms, not the copula, refer. His encyclopedic treatise was widely used in the fifteenth and sixteenth centuries. Professor Perreiah has established a critical edition of the Latin text and it is printed opposite his readable and reliable English translation. The translation is excellent in rendering the technical terms of medieval logic into the terms of contemporary logic. The introduction could be more developed, but it is very helpful as are the notes explaining references in the text. This book is a scholarly and significant contribution to the study of medieval logic.—K. M. (shrink)
Through a case study, this paper addresses ethical issues and dilemmas faced by a Family Therapist working in a Child and Adolescent Mental Health Service (CAMHS) in the National Health Service. When there are legal and societal obligations on parents/carers to ensure that the needs of children and young people are met within a family context, working with a young person in a health care setting oriented to the individual raises ethical dilemmas around consent. When the values of young people (...) and their parents conflict, legal, ethical and political issues can be raised. These have implications for the duties of health care professionals and the rights, interests and autonomy of the individual young people and their parents. The importance of justice to CAMHS practitioners' ethical decision-making about when to prioritize the individual over the family, or vice versa, is emphasized. (shrink)
Luca M. Possati, Jean Grondin, Paul Ricoeur ; Aurore Dumont, François Dosse et Catherine Goldenstein, Paul Ricoeur: penser la mémoire ; Paul-Gabriel Sandu, Gert-Jan van der Heiden, The Truth of Language. Heidegger, Ricoeur and Derrida on Disclosure and Displacement ; Paul Marinescu, Marc-Antoine Vallée, Gadamer et Ricoeur. La conception herméneutiquedu langage ; Witold Płotka, Saulius Geniusas, Th e Origins of the Horizon in Husserl’s Phenomenology ; Delia Popa, Annabelle Dufourcq, La dimension imaginaire du réel dans la (...) philosophie de Husserl ; Maria GyemantDenis Seron, Ce que voir veut dire. Essai sur la perception ; Christian Ferencz-Flatz, Hans Friesen, Christian Lotz, Jakob Meier, Markus Wolf, Ding und Verdinglichung. Technik- und Sozialphilosophie nach Heidegger und der Kritischen Th eorie ; Bogdan MincăLarisa Cercel, John Stanley, Unterwegs zu einer hermeneutischen Übersetzungswissenschaft. Radegundis Stolze zu ihrem 60. Geburtstag ; Denisa Butnaru Johann Michel, Sociologie du soi. Essai d’herméneutique appliquée ; Ovidiu Stanciu, Jan Patočka, Aristote, ses devanciers, ses successeurs. Trad. fr. Erika Abrams ; Mădălina Diaconu, Emmanuel Alloa, Das durchscheinende Bild. Konturen einer medialen, Phänomenologie. (shrink)
The article reviews several books about philosophical isuuses including "Against Coherence: Truth, Probability, and Justification," by Olsson Erik J., "Fixing Frege," by Burgess John, "Events and Semantic Architecture," by Pietroski Paul M.
Nomina Sacra : Versuch einer Geschichte der christlichen Kürzung. Von Ludwig Traube, o. ö. Professor der Philologie an der Universitat, München. . Munich: C. H. Beck'sche Verlagsbuchhandlung. 1907. Pp. x + 295. M. 15.Vorlesungen und Abhandlungen. Von Ludwig Traube. Herausgegeben von Franz Boll. Erster Band. Zur Paläographie und Handschriftenkunde. Herausgegeben von Paul Lehmann. Mit biographischer Einleitung von Franz Boll. Munich: C. H. Beck'sche Verlagsbuchhandlung. 1909. Pp. lxxv+263.
It is, I suppose, a truism that an adequate theory of meaning for a natural language L will associate each sentence of L with its meaning. But the converse does not hold. A theory that associates each sentence with its meaning is not, by virtue of that fact, an adequate theory of meaning. For it is also a truism that a semantic theory should explain the (interesting and explicable) semantic facts. And one cannot decree that the relevant facts are all (...) reportable with instances of schemata like ‘S means that p’ or ‘S, by virtue of its meaning, is true iff p’. Investigation suggests that there is much more for semanticists to explain: natural languages exhibit synonymies, ambiguities, and entailments; for any string of words, there are endlessly many meanings it cannot have; there are semantic generalizations, including crosslinguistic generalizations, that go uncaptured and unexplained by merely associating sentences with their meanings; etc. Initially, one might think these facts are “peripheral” and can thus be ignored if the aim is to explain why sentences mean what they do. But the study of natural language suggests otherwise. (One can’t tell, in advance of investigation, which facts are peripheral to a given domain. It was initially tempting to think that one could ignore falling bodies, and the tides, if the aim was to explain why planets move as they do.). (shrink)
Speakers can use sentences to make assertions. Theorists who reflect on this truism often say that sentences have linguistic meanings, and that assertions have propositional contents. But how are meanings related to contents? Are meanings less dependent on the environment? Are contents more independent of language? These are large questions, which must be understood partly in terms of the phenomena that lead theorists to use words like ‘meaning’ and ‘content’, sometimes in nonstandard ways. Opportunities for terminological confusion thus abound when (...) talking about the relations among semantics, pragmatics, and truth. As Stalnaker (2003) stresses, in Quinean fashion, it is hard to separate the task of evaluating hypotheses in these domains from the task of getting clear about what the hypotheses are. But after some stage-setting, I suggest that we combine Stalnaker’s (1970, 1978, 1984, 1999, 2003) externalist account of content with Chomsky’s (1965, 1977, 1993, 2000a) internalist conception of meaning. (shrink)
Nicolas Malebranche is now recognised as a major figure in the history of philosophy, occupying a crucial place in the Rationalist tradition of Descartes, Spinoza and Leibniz. The Search after Truth is his first, longest and most important work; this volume also presents the Elucidations which accompanied its third edition, the result of comments that Malebranche solicited on the original work and an important repository of his theories of ideas and causation. Together, the two texts constitute the complete expression of (...) his mature thought, and are written in his subtle, argumentative and thoroughly readable style. They are presented in the distinguished translations by Thomas M. Lennon and Paul J. Olscamp, together with a historical introduction, a chronology of Malebranche's life, and useful notes on further reading. (shrink)
This collection maintains a dialogue between the analytic and continental traditions, while aspiring to situate itself beyond the analytic-continental divide. It divides into four parts, Methodologies, Truth and Meaning, Metaphysics and Ontology, and Values, Personhood and Agency, though there is considerable overlap among the categories. History and temporality are recurrent themes, but there is a lot of metaphysics generally, with some philosophy of language, philosophy of social science, ethics, political philosophy and epistemology. Less prominent is a pragmatic, deflationary attitude, and (...) at a number of points I argue for the virtues of such an approach. (shrink)