Results for 'Auguste Valensin'

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  1. Maurice Blondel Et Auguste Valensin Correspondance.Maurice Blondel & Auguste Valensin - 1957 - Aubier, Éditions Montaigne.
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  2. Lettres Intimes À Auguste Valensin, Bruno de Solages, Henri de Lubac, 1919-1955.Pierre Teilhard de Chardin, Auguste Valensin & Henri de Lubac - 1972 - Aubier-Montaigne.
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  3. Lettres Intimes À Auguste Valensin, Bruno de Solages, Henri de Lubac, André Ravier, 1919-1955.Pierre Teilhard de Chardin & Auguste Valensin - 1974 - Aubier-Montaigne.
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  4. Auguste valensin, "autour de ma foi". [REVIEW]M. F. Sciacca - 1949 - Giornale di Metafisica 4 (4):413.
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  5.  5
    Un Maitre: Le père Auguste valensin.André Marc - 1955 - Les Etudes Philosophiques 10 (2):211 - 217.
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  6. De la logique de l'action d'apres M. Maurice Blondel.Auguste Valensin - 1913 - Archives de Philosophie 4:126-33.
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  7. Correspondance.Maurice Blondel, Auguste Valensin & Henri de Lubac - 1957 - Aubier.
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  8. Blondel Et Teilhard de Chardin Correspondance Commentée.Maurice Blondel, Auguste Valensin, Henri de Lubac & Pierre Teilhard de Chardin - 1965 - Beauchesne.
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  9. Correspondance.Maurice Blondel & Auguste Valensin - 1965 - Les Etudes Philosophiques 20 (3):339-339.
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  10. Correspondance.Maurice Blondel & Auguste Valensin - 1957 - Les Etudes Philosophiques 12 (4):394-394.
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  11. Auguste Comte and Positivism: The Essential Writings.Auguste Comte - 1975 - University of Chicago Press.
     
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  12.  8
    Correspondance.Maurice Blondel - 1894 - Revue de Métaphysique et de Morale 2 (1):5 - 8.
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  13. The Correspondence of John Stuart Mill and Auguste Comte.John Stuart Mill, Auguste Comte & Oscar A. Haac - 1995
     
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  14. Auguste Comte and Positivism.John Stuart Mill - 2015 - Cambridge University Press.
    Reissued in its revised 1866 second edition, this work by John Stuart Mill discusses the positivist views of the French philosopher and social scientist Auguste Comte. Comte is regarded as the founder of positivism, the doctrine that all knowledge must derive from sensory experience. The two-part text was originally printed as two articles in the Westminster Review in 1865. Part 1 offers an analysis of Comte's earlier works on positivism in the natural and social sciences, while Part 2 considers (...)
     
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  15. A la lumière du Marxisme, t. II, 1re partie: Auguste Comte. Les Utopistes français. Proudhon.Auguste Cornu, Armand Cuvillier, Paul Labérenne, Lucy Prenant & Henri Wallon - 1937 - Revue de Métaphysique et de Morale 44 (4):11-12.
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  16. En Marge du Romantisme Portrait Et Correspondance d'Auguste Sougey-Avisard, 1818-1889.Auguste Sougey-Avisard & Eugène Susini - 1975 - Fink.
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  17.  73
    Auguste Comte and Positivism.John Stuart Mill - 1961 - [Ann Arbor]University of Michigan Press.
    FOE, some time much has been said, in England and on the Continent, concerning " Positivism " and " the Positive Philosophy." Those phrases, which during ...
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  18.  74
    Auguste Comte and the Religion of Humanity: The Post-Theistic Program of French Social Theory.Andrew Wernick - 2001 - Cambridge University Press.
    This book offers an exciting re-interpretation of Auguste Comte, the founder of French sociology. Following the development of his philosophy of positivism, Comte later focused on the importance of the emotions in his philosophy resulting in the creation of a new religious system, the Religion of Humanity. Andrew Wernick provides the first in-depth critique of Comte's concept of religion and its place in his thinking on politics, sociology and philosophy of science. He places Comte's ideas in the context of (...)
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  19.  11
    Auguste Comte and John Stuart Mill on Sexual Equality: Historical, Methodological and Philosophical Issues.Vincent Guillin - 2009 - Brill.
    Drawing on a detailed analysis of their correspondence, this books offers a new intepretation of the relation between Auguste Comte and John Stuart Mill, which focuses on their controvery over sexual equality.
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  20.  96
    Auguste Comte.Michel Bourdeau - 2009 - Stanford Encyclopedia of Philosophy.
    Auguste Comte (1798–1857) is the founder of positivism, a philosophical and political movement which enjoyed a very wide diffusion in the second half of the nineteenth century. It sank into an almost complete oblivion during the twentieth, when it was eclipsed by neopositivism. However, Comte's decision to develop successively a philosophy of mathematics, a philosophy of physics, a philosophy of chemistry and a philosophy of biology, makes him the first philosopher of science in the modern sense, and his constant (...)
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  21.  99
    Introduction to Positive Philosophy.Auguste Comte - 1970 - Indianapolis: Bobbs-Merrill.
    I THE NATURE AND IMPORTANCE OF THE POSITIVE PHILOSOPHY In order to explain properly the true nature and peculiar character of the positive philosophy, ...
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  22. A General View of Positivism.Auguste Comte - 2009 - Cambridge University Press.
    In A General View of Positivism French philosopher Auguste Comte gives an overview of his social philosophy known as Positivism. Comte, credited with coining the term 'sociology' and one of the first to argue for it as a science, is concerned with reform, progress and the problem of social order in society. In this English edition of the work, published in 1865, he addresses the practical problems of implementing his philosophy or doctrine, as he also refers to Positivism, into (...)
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  23. A General View of Positivism.Auguste Comte - 1865
    CHAPTER I THE INTELLECTUAL CHARACTER OF POSITIVISM The object of The object of all true Philosophy is Philosophy is to frame a system which shall compre- to ...
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  24. VALENSIN, A. -À Travers la Métaphysique. [REVIEW]J. Laird - 1926 - Mind 35:255.
     
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  25. Aug. Valensin. - A travers la Métaphysique. [REVIEW]B. Romeyer - 1926 - Archives de Philosophie 4 (4):193.
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  26. The Essential Comte.Auguste Comte - 1974 - New York: Barnes & Noble.
     
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  27.  25
    Histoire Auguste. Tome III, Lère Partie. Vies de Macrin, Diaduménien, Héliogabale. [REVIEW]Michael Winterbottom - 1996 - The Classical Review 46 (1):162-163.
  28.  16
    Philosophie première, philosophie seconde et métaphysique chez Aristote.Auguste Mansion - 1958 - Revue Philosophique De Louvain 56 (50):165-221.
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  29.  12
    Auguste Comte and the Withering-Away of the State.Richard Vernon - 1984 - Journal of the History of Ideas 45 (4):549.
  30.  4
    Auguste Comte et William Whewell :?uvres contemporaines.Jean-Claude Pont - 2007 - Revue Philosophique de la France Et de l'Etranger 132 (4):471.
    Auguste Comte et William Whewell sont contemporains. Tous les deux ont écrit sur de nombreux sujets : histoire et philosophie des sciences, astronomie, mécanique, philosophie morale et réflexions sur l’éducation. Leurs œuvres de philosophie des sciences sont parmi les plus importantes du XIXe siècle. Mais si celle du premier a marqué le siècle, celle du second n’a fait que de timides apparitions. C’est probablement par John Stuart Mill, à la fois disciple et sectateur de Comte et farouche opposant de (...)
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  31.  35
    Auguste Comte.Mary Pickering - 2012 - The Philosophers' Magazine 59 (59):62-64.
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  32.  7
    Fouilles dans le quartier marchand.Auguste Jardé - 1906 - Bulletin de Correspondance Hellénique 30 (1):632-664.
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  33.  27
    Auguste Comte et la physiologie cérébrale de son temps.Jean-Gaël Barbara - 2012 - Revue d'Histoire des Sciences 65 (2):213-236.
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  34.  32
    Fouilles de Délos, exécutées aux frais de M. le Duc de Loubat ; Inscriptions.Auguste Jardé & Félix Dürrbach - 1905 - Bulletin de Correspondance Hellénique 29 (1):169-257.
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  35.  5
    Auguste Rodin’s The Burghers of Calais.Richard Swedberg - 2005 - Theory, Culture and Society 22 (2):45-67.
    The Burghers of Calais by Auguste Rodin was originally commissioned by the city of Calais to celebrate a local hero. It then became part of the national culture of the Third Republic, and it can today be found all over the world. This article tells the story of how this statue came into being and also attempts to address the issue of why it has become so popular and why it seems to speak so directly to universalism. Apart from (...)
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  36.  5
    Quelques travaux récents sur les versions latines des Éthiques et d'autres ouvrages d'Aristote.Auguste Mansion - 1936 - Revue Néo-Scolastique de Philosophie 39 (49):78-94.
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  37.  3
    Organism and Environment in Auguste Comte.Ryan McVeigh - forthcoming - History of the Human Sciences:095269512091790.
    This article focuses on Auguste Comte’s understanding of the organism–environment relationship. It makes three key claims therein: Comte’s metaphysical position privileged materiality and relativized the intellect along two dimensions: one related to the biological organism, one related to the social environment; this twofold materiality confounds attempts to reduce cognition to either nature or nurture, so Comte’s position has interesting parallels to the field of ‘epigenetics’, which sees the social environment as a causative factor in biology; and although Comte ultimately (...)
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  38.  26
    Fouilles de Délos, Exécutées aux Frais de M. Le Duc de Loubat.Auguste Jardé - 1905 - Bulletin de Correspondance Hellénique 29 (1):5-54.
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  39.  6
    The Godfather of “Occidentality”: Auguste Comte and the Idea of “the West”.Georgios Varouxakis - 2019 - Modern Intellectual History 16 (2):411-441.
    Recent theories concerning the origins of the idea of “the West” have missed the most important link in the story, the writings and tireless propagandizing efforts of Auguste Comte. It was Comte who first developed an explicit and elaborate idea of “the West” as a sociopolitical concept, basing it on a historical analysis of the development of the “vanguard” of humanity and proposing a detailed plan for the reorganization of that portion of the world, before it could serve the (...)
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  40.  3
    L'existence d'Une Fin Dernière de l'Homme Et la Morale.Auguste Mansion - 1950 - Revue Philosophique De Louvain 48 (20):465-477.
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  41.  8
    Bulletin d'histoire de la philosophie ancienne.Auguste Mansion - 1910 - Revue Néo-Scolastique de Philosophie 17 (66):261-276.
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  42. Auguste Comte and Historical Epistemology: A Reply to Dick Pels.Johan Heilbron - 1996 - History of the Human Sciences 9 (2):153-159.
  43.  27
    Framework for the Analysis of Nanotechnologies’ Impacts and Ethical Acceptability: Basis of an Interdisciplinary Approach to Assessing Novel Technologies.Johane Patenaude, Georges-Auguste Legault, Jacques Beauvais, Louise Bernier, Jean-Pierre Béland, Patrick Boissy, Vanessa Chenel, Charles-Étienne Daniel, Jonathan Genest, Marie-Sol Poirier & Danielle Tapin - 2015 - Science and Engineering Ethics 21 (2):293-315.
    The genetically manipulated organism crisis demonstrated that technological development based solely on the law of the marketplace and State protection against serious risks to health and safety is no longer a warrant of ethical acceptability. In the first part of our paper, we critique the implicitly individualist social-acceptance model for State regulation of technology and recommend an interdisciplinary approach for comprehensive analysis of the impacts and ethical acceptability of technologies. In the second part, we present a framework for the analysis (...)
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  44.  6
    Note sur les traductions arabo-latines de la Physique d'Aristote dans la tradition manuscrite.Auguste Mansion - 1934 - Revue Néo-Scolastique de Philosophie 37 (43):202-218.
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  45.  5
    L'édition léonine de la Somme contre les Gentils.Auguste Pelzer - 1920 - Revue Néo-Scolastique de Philosophie 22 (86):217-245.
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  46.  2
    The Neurosociology of Auguste Comte.Ryan McVeigh - 2020 - Social Science Information 59 (2):329-354.
    This article explores the role of phrenology in the work of Auguste Comte. I begin by reviewing the historical and contemporary significance of this doctrine to show the direct lineage that exists between phrenology and what we now call cognitive neuroscience. I then demonstrate the impact of phrenology on Comte’s sociological theory and make the claim that his paradigm exemplifies what TenHouten called ‘neurosociology.’ Following this, I show how Comte’s social epistemology rejected biological reductionism and considered neurophysiology a subfield (...)
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  47.  3
    Bulletin d'histoire de la philosophie ancienne.Auguste Mansion - 1929 - Revue Néo-Scolastique de Philosophie 31 (22):204-237.
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  48. Franz Brentano and Auguste Comte's Positive Philosophy.Denis Fisette - 2018 - Brentano Studien 16 (1):73-110.
    My aim in this study is to show that the philosophical program elaborated by Brentano in his Psychology is largely indebted to the research conducted by Brentano on British empiricism and Comte's positive philosophy at Würzburg. This research represents the starting point of, and backdrop to, the project for philosophy as science, which is at the heart of his Psychology, and sheds new light on the philosophical stakes of many debates he leads in that work. Furthermore, Brentano's research informs us (...)
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  49.  21
    The Legacy of Georges Cuvier in Auguste Comte's Natural Philosophy.Chris McClellan - 2001 - Studies in History and Philosophy of Science Part A 32 (1):1-29.
    This paper traces conceptual links between the works of Georges Cuvier and Auguste Comte. The primary conceptual link between the two, and the focus of this paper, is the ‘principle of the conditions of existence’. This principle lies at the heart of Cuvier's theoretical biology and it was adopted by Comte, in modified form, to serve as a foundational concept for his comprehensive and biologically oriented natural philosophy. Contrary to popular interpretations of Cuvier's thought, it is argued that both (...)
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  50.  14
    Patients Rebuilt: Dr Auguste Rollier's Heliotherapeutic Portraits, C.1903–1944.Tania Anne Woloshyn - 2013 - Medical Humanities 39 (1):38-46.
    This article explores and critically contextualises the photographic production of heliotherapist Auguste Rollier (1874–1954), specifically the ‘patient portraits’ photographed at his Leysin sanatoria over a substantial period of four decades, c.1903–1944. It argues that these photographs, ignored in secondary literature, were particularly persuasive in communicating the natural healing powers of sunlight and through their international dissemination brought Rollier's work professional acclaim and prestige. Always presenting anonymous patients, and most often children, the images produced for Rollier's work interweave aesthetic and (...)
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