Results for 'Matías Leandro Saidel'

416 found
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  1.  27
    Form(s)-of-Life: Agamben's Reading of Wittgenstein and the Potential Uses of a Notion.Matías Leandro Saidel - 2014 - Trans/Form/Ação 37 (1):163-186.
    Giorgio Agamben and Ludwig Wittgenstein seem to have very little in common: the former is concerned with traditional ontological issues while the latter was interested in logics and ordinary language, avoiding metaphysical issues as something we cannot speak about. However, both share a crucial notion for their philosophical projects: form of life. In this paper, I try to show that, despite their different approaches and goals, form of life is for both a crucial notion for thinking ethics and life in-common. (...)
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  2.  25
    CALABRÒ, Daniela: Les détours d'une pensée vivante. Transitions et changements de paradigme dans la réflexion de Roberto Esposito, Mimesis, Paris, 2012, 90 pp. [REVIEW]Matías Leandro Saidel - 2013 - Daimon: Revista Internacional de Filosofía 59:218-222.
    En este pequeño libro, Daniela Calabrò realiza una reconstrucción minuciosa del recorrido que sigue el pensamiento de Roberto Esposito desde sus primeros escritos hasta la actualidad. Con una capacidad de síntesis admirable, la profesora de la Universidad de Salerno identifica y comenta cada uno de las problemáticas y conceptos fundamentales de la obra de Esposito, desde lo impolítico a lo impersonal.
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  3.  33
    Ontologías de Lo Común En El Pensamiento de Giorgio Agamben y Roberto Esposito: Entre Ética y Política.Matías Saidel - 2013 - Isegoría 49:439-457.
    El presente trabajo reflexiona sobre el pensamiento de la comunidad en Giorgio Agamben y Roberto Esposito. Ambos interrogan lo común desde una perspectiva impolítica que intenta deconstruir los presupuestos de la metafísica y de la filosofía política tradicionales para poder elaborar una conceptualidad afirmativa en clave ontológica. En estos autores predomina el recurso a la figura de la comunidad, situada luego en el horizonte de la biopolítica, ya que la vida deviene el centro hacia el cual apuntarían los dispositivos de (...)
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  4. Aproximaciones a la epistemología francesa.Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías - 2013 - In Karczmarczyk Pedro (ed.), Estudios de Epistemología. Instituto de epistemología, Universidad Nacional de Tucumán. pp. 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  5. Animal Minds, Human Minds.Eric Saidel - 2002 - In Marc Bekoff, Colin Allen & Gordon M. Burghardt (eds.), The Cognitive Animal: Empirical and Theoretical Perspectives on Animal Cognition. MIT Press. pp. 53--58.
  6.  37
    Through the Looking Glass, and What We (Don’T) Find There.Eric Saidel - 2016 - Biology and Philosophy 31 (3):335-352.
    The conclusions drawn from mirror self-recognition studies, in which nonhuman animals are tested for whether they detect a mark on their bodies which can be observed only in the mirror, are based on several presuppositions. These include that performance on the test is an indication of species wide rather than individual abilities, and that all the animals which pass the test are demonstrating the presence of the same psychological ability. However, further details about the results of the test indicate that (...)
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  7.  39
    Attributing Mental Representations to Animals.Eric Saidel - 2009 - In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press. pp. 35--51.
  8.  25
    White Skin, Black Friend: A Fanonian Application to Theorize Racial Fetish in Teacher Education.Cheryl E. Matias - 2016 - Educational Philosophy and Theory 48 (3).
    In Black Skin, white masks, Franz Fanon uses a psychoanalytic framework to theorize the inferiority-dependency complex of Black men in response to the colonial racism of white men. Applying his framework in reverse, this theoretical article psychoanalyzes the white psyche and emotionality with respect to the racialization process of whites and their racial attachment to Blackness. Positing that such a process is interconnected with narcissism, humanistic emptiness, and psychosis, this article presents how racial attachment becomes racial fetish. Such a fetish (...)
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  9. Connectionism and the Fate of Folk Psychology: A Reply to Ramsey, Stich and Garon.Malcolm Forster & Eric Saidel - 1994 - Philosophical Psychology 7 (4):437 – 452.
    Ramsey, Stick and Garon (1991) argue that if the correct theory of mind is some parallel distributed processing theory, then folk psychology must be false. Their idea is that if the nodes and connections that encode one representation are causally active then all representations encoded by the same set of nodes and connections are also causally active. We present a clear, and concrete, counterexample to RSG's argument. In conclusion, we suggest that folk psychology and connectionism are best understood as complementary (...)
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  10.  25
    Entropy and Compression: Two Measures of Complexity.Teresa Henriques, Hernâni Gonçalves, Luís Antunes, Mara Matias, João Bernardes & Cristina Costa-Santos - 2013 - Journal of Evaluation in Clinical Practice 19 (6):1101-1106.
  11.  15
    Critical Race Parenting: Understanding Scholarship/Activism in Parenting Our Children.Christin DePouw & Cheryl Matias - 2016 - Educational Studies: Journal of the American Educational Studies Association 52 (3):237-259.
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  12.  21
    Defining Sameness: Historical, Biological, and Generative Homology.Ann B. Butler & William M. Saidel - 2000 - Bioessays 22 (9):846-853.
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  13.  13
    Blocking CRT: How the Emotionality of Whiteness Blocks CRT in Urban Teacher Education.Cheryl E. Matias, Roberto Montoya & Naomi W. M. Nishi - 2016 - Educational Studies: Journal of the American Educational Studies Association 52 (1):1-19.
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  14.  21
    Teleosemantics and the Epiphenomenality of Content.Eric Saidel - 2001 - Canadian Journal of Philosophy 31 (sup1):139-166.
    The naturalistically inclined philosopher of mind faces two related challenges: show how mental content could be part of the natural world, and show how content can be one of the factors responsible for producing behaviour, that is, show that content is not epiphenomenal. One might pursue the first goal with the intent of showing that mental content is epiphenomenal, but it is more likely that the philosopher concerned with showing how content can be naturalized also expects content to be causally (...)
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  15.  27
    Teleosemantics and the Epiphenomenality of Content.Eric Saidel - 2001 - In J. S. McIntosh (ed.), Canadian Journal of Philosophy. University of Calgary Press. pp. 139-166.
  16.  69
    Making Sense of Berkeley's Challenge.Eric Saidel - 1993 - History of Philosophy Quarterly 10 (4):325 - 339.
  17.  4
    Diálogos entre neoliberalismo, política e educação: docência em pauta na América Latina.Viviane Klaus & João Abel Pasini Leandro - 2020 - Conjectura: Filosofia E Educação 25:240-257.
    Neste artigo, compreende-se o neoliberalismo como um fenômeno complexo, em constante transformação, dotado de racionalidade. Defendese a Educação como um dos elementos centrais para aplicação e atuação de tecnologias políticas constituintes da racionalidade neoliberal. O artigo resulta da articulação dos achados de duas pesquisas, no sentido de compor uma trama analítica de discursos sobre docência, divulgadas veiculados na contemporaneidade. Trata-se de uma análise macro – campanhas e projetos com foco na docência divulgadas pela Rede Latino-Americana pela Educação – e de (...)
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  18.  60
    Content and Causal Powers.Eric Saidel - 1994 - Philosophy of Science 61 (4):658-65.
    Owens (1993) argues that a tension exists between our commonsense view of mental states and the scientific view that psychological explanations not contradict supervenience. He suggests that one cannot accept the anti-individualistic conclusions of Twin-Earth thought experiments and continue to use folk psychological states to explain behavior. I argue that his conclusions are based on individuating content widely and causal powers narrowly, and that such individuation violates consistency assumptions about the terms of his discussion. Thus, I argue, the tension he (...)
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  19.  23
    Beliefs, Desires, and the Ability to Learn.Eric Saidel - 1998 - American Philosophical Quarterly 35 (1):21-37.
  20.  19
    A Pragmatist Philosophy of Psychological Science and its Implications for Replication.Ana Gantman, Robin Gomila, Joel E. Martinez, J. Nathan Matias, Elizabeth Levy Paluck, Jordan Starck, Sherry Wu & Nechumi Yaffe - 2018 - Behavioral and Brain Sciences 41.
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  21.  25
    The Impact of Managed Care on the Use of Outpatient Mental Health and Substance Abuse Services in Puerto Rico.Margarita Alegría, Thomas McGuire, Mildred Vera, Glorisa Canino, Daniel Freeman, Leida Matías, Carmen Albizu, Heriberto Marín & José Calderón - 2001 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 38 (4):381-395.
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  22.  12
    La dinámica de la facticidad.Paloma Martínez Matías - 2005 - Revista de Filosofía (Madrid) 30 (2):89-118.
    Este artículo se centra en la interpretación del concepto de facticidad en los cursos impartidos por Heidegger entre 1921 y 1923. La facticidad será allí entendida en términos de cierto dinamismo, al tiempo que vacilantemente asimilada al “sentido del ser” del ente que somos. En relación a ello, trataremos de mostrar cómo en el problema al que esta noción apunta cabe ya reconocer la cuestión por el sentido del ser en general planteada en Ser y tiempo.
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  23. Ser, tiempo y facticidad.Paloma Martínez Matías - 2002 - Enrahonar 34:125-136.
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  24.  13
    Monstrous Criticism: Finding, Citing. Analyzing Film"Le Texte Introuvable." ["The Unattainable Text,"]. [REVIEW]Larry Crawford, Raymond Bellour & D. Matias - 1985 - Diacritics 15 (1):58.
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  25.  23
    Logic: The Laws of Truth.Eric Saidel - 2016 - The European Legacy 21 (8):865-867.
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  26.  33
    Exploring Wavelet Transforms for Morphological Differentiation Between Functionally Different Cat Retinal Ganglion Cells.H. F. Jelinek, R. M. Cesar & J. J. G. Leandro - 2003 - Brain and Mind 4 (1):67-90.
    Cognition or higher brain activity is sometimes seen as a phenomenon greater than the sum of its parts. This viewpoint however is largely dependent on the state of the art of experimental techniques that endeavor to characterize morphology and its association to function. Retinal ganglion cells are readily accessible for this work and we discuss recent advances in computational techniques in identifying novel parameters that describe structural attributes possibly associated with specific function. These parameters are based on calculating wavelet gradients (...)
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  27.  18
    Del neoliberalismo como ideología.Paloma Martínez Matías - 2016 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 49:161-187.
    In order to examine whether the usual identification of neoliberal ideas with an ideological discourse is valid, this paper starts off with an analysis of what Marx terms commodity fetishism in Capital, based on which a certain sense of the concept of ideology may be inferred which would result in its being both true and false. In order to determine whether this definition of ideology may be applied to neoliberal theory, we look at its fundamental features and how they continue (...)
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  28.  38
    Consciousness Without Awareness?Eric Saidel - 1999 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 5.
    I argue that Carruthers' arguments that animals are unable to have conscious experience relies on a human-centered view of consciousness. Once we abandon those characteristics of consciousness that are typically human, such as the ability to reason about one's conscious experience, it becomes clear that animals may have conscious experience, although such experience may not be available as the subject of thought. Consideration of evidence from human conscious experience, child development, and evolution supports this suggestion.
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  29.  45
    What Price Neurophilosophy?Eric Saidel - 1992 - Philosophy of Science Association 1:461-68.
    A premise in the recent eliminativist arguments of Paul and Patricia Churchland is the power of connectionist-type models to solve problems facing cognitive science. I argue that their demonstrations of this power do not challenge folk psychology. Implicit in the Churchlands' arguments is the premise that folk psychology will fail to reduce to neuroscience. In the remainder of the paper I argue that just as the failure of classical genetics to reduce to molecular genetics does not suggest the elimination of (...)
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  30.  18
    American Chimera: The Ever-Present Domination of Whiteness, Patriarchy, and Capitalism…A Parable.Roberto Montoya, Cheryl E. Matias, Naomi W. M. Nishi & Geneva L. Sarcedo - 2016 - Educational Philosophy and Theory 48 (9).
    In Greek mythology, the Chimera is a fire-breathing monster with three heads: one of a lion, one of a horned goat, and one of a powerful dragon. Of similar construction is the presence of three structures in US society, whiteness, patriarchy, and capitalism, which are overwhelmingly represented, valued, and espoused when examining areas of progress, i.e., family income, poverty rates, high school and college graduation rates, and home ownership. This modern American three-headed beast controls, manipulates, and permeates all aspects of (...)
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  31.  27
    Being There.Eric Saidel - 1999 - Canadian Journal of Philosophy 29 (2):299-317.
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  32.  19
    Philosophy & The Hitchhiker's Guide to the Galaxy.E. Saidel - 2015 - Philosophical Quarterly 65 (258):128-131.
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  33.  28
    Questions of Taste: The Philosophy of Wine Edited by Smith, Barry C.Eric Saidel - 2010 - Journal of Aesthetics and Art Criticism 68 (3):308-310.
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  34.  16
    Producto y mercancía: sobre la constitución ontológica de la modernidad a partir de Heidegger y Marx.Paloma Martínez Matías - 2014 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 47:199-225.
    Con el objetivo de contribuir al diálogo sugerido por Heidegger entre su pensamiento y la obra de Marx, este trabajo pretende poner de manifiesto la confluencia existente entre la interpretación heideggeriana de la modernidad y el análisis llevado a cabo por Marx en El capital del modo de producción capitalista. Para ello se estudia la prevalencia que, desde su perspectiva ontológica, Heidegger otorga a la idea del producir en la época moderna a partir de la transformación del sentido de la (...)
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  35.  3
    Critical Notice of Andy Clark, Being There.Eric Saidel - 1999 - Canadian Journal of Philosophy 29 (2):299-317.
  36.  29
    The Compound Interest Effect: Why Cultural Evolution is Not Niche Construction.Eric Saidel - 2000 - Behavioral and Brain Sciences 23 (1):158-159.
    Laland et al. rightly observe that the pressures affecting the evolution of a trait include the previous effects the trait has had on the environment. Ignoring this would be like ignoring the effect of compound interest: a distortion, not a simplification. However, cultural evolution is not niche construction. In niche construction one mechanism has effects over multiple paths. Cultural evolution involves the effects of several mechanisms.
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  37.  13
    Gender, Science and Technology in Brazil.Guilherme Ary Plonski & Rochelle G. Saidel - 2001 - Minerva 39 (2):217-238.
    This essay considers gender in relation toBrazilian science and technology. It reviewsleading studies in the field, and offers briefbiographies of pioneering women in science.While there is still much room for improvement,the essay suggests that the situation of womenin science experienced significant progressduring the closing decades of the twentiethcentury.
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  38.  13
    Identifying, Reidentifying, and Misidentifying.Eric Saidel - 1999 - Behavioral and Brain Sciences 22 (4):730-731.
    Millikan (1998a) relies on the ability an organism may have to reidentify external objects. It is difficult to develop an account of how this might occur because the organism could make a mistake in the tokening of a concept; it could misidentify the external object. To sustain her nondescriptivism, Millikan's account of reidentification must make the link between concept and object arbitrary. However, to make mistakes possible, there must be a norm for the production of concepts. These two requirements seem (...)
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  39.  4
    Critical Notice.Eric Saidel - 1999 - Canadian Journal of Philosophy 29 (2):299-317.
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  40. Exploring the Structure–Function Relationship of Cat Retinal Ganglion Cells Using Wavelets.H. Jelinek, R. M. Cesar Jr & J. J. G. Leandro - 2003 - Brain and Mind 4 (1):67-90.
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  41. Propriety and Impropriety in'Being and Time'.P. M. Matias - 2005 - Pensamiento 61 (231).
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  42. Why Universalism.M. Matias - 2003 - Dialogue and Universalism 13 (7-8):15-16.
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  43. What Price Neurophilosophy?Eric Saidel - 1992 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1992:461-468.
    A premise in the recent eliminativist arguments of Paul and Patricia Churchland is the power of connectionist-type models to solve problems facing cognitive science. I argue that their demonstrations of this power do not challenge folk psychology. Implicit in the Churchlands' arguments is the premise that folk psychology will fail to reduce to neuroscience. In the remainder of the paper I argue that just as the failure of classical genetics to reduce to molecular genetics does not suggest the elimination of (...)
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  44.  12
    Can We Make Sense of MacFarlane’s Relative Truth?Gariazzo Matías - 2017 - Manuscrito 40 (2):39-70.
    ABSTRACT John MacFarlane’s truth relativism makes use of two notions of propositional truth: a monadic assessment sensitive one taken to be our ordinary truth notion, and a non-monadic one that is meant to account for the assessment sensitivity of the former notion. Some authors contend that any theory introducing a technical non-monadic truth notion has to make sense of it by defining or characterizing it in terms of ordinary monadic truth. First, I give some reasons why the relativist should not (...)
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  45.  31
    Distributed Representation and Causal Modularity: A Rejoinder to Forster and Saidel.William Ramsey - 1994 - Philosophical Psychology 7 (4):453-61.
    In “Connectionism and the fats of folk psychology”, Forster and Saidel argue that the central claim of Ramsey, Stich and Garon (1991)—that distributed connectionist models are incompatible with the causal discreteness of folk psychology—is mistaken. To establish their claim, they offer an intriguing model which allegedly shows how distributed representations can function in a causally discrete manner. They also challenge our position regarding projectibility of folk psychology. In this essay, I offer a response to their account and show how (...)
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  46.  3
    Writing Autohistoria-Teoría: Agency and Illness in German Life Narratives by Evelyne Leandro and Mely Kiyak.Katja Herges - 2020 - Medical Humanities 46 (2):e1-e1.
    Health concerns by migrants have been neglected in the German healthcare system, and they are impacted by discriminating discourses of othering. By analysing two autobiographical illness narratives by immigrants in contemporary Germany, this article exposes limitations in existing discourses of migration health and argues for more relational and affirmative theories of illness and care. Evelyn Leandro’s diary The Living Death: The Struggle with a Long-Forgotten Illness describes her own drawn-out therapy against leprosy as a Brazilian in Berlin. In Mr (...)
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  47.  21
    TIBERGHIEN, Gilles A.: Notas sobre la cabaña, ed. e introd. Federico L. Silvestre, tr. Matías G. Rodríguez-Mouriño, Biblioteca Nueva, col. Paisaje y Teoría, Madrid, 2017, 195p. [REVIEW]Matías G. Rodríguez-Mouriño - 2019 - Agora 38 (2).
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  48.  3
    Comentario al artículo “El -conceptualismo de Kant y los juicios de gusto” de Matías Oroño.Silvia del Luján di Saanza - 2019 - Con-Textos Kantianos 9:334-343.
    Sobre la base del carácter no cognitivo de los juicios estéticos Matías Oroño plantea una alternativa para mediar el debate entre conceptualismo y no conceptualismo. El autor se propone mostrar que, si bien los juicios de gusto no son juicios de conocimiento, sin embargo, aclaran aspectos relevantes de la teoría kantiana del conocimiento. Para ello, discute algunos tópicos de la interpretación de Heidemann. Consideraremos tres problemas: el carácter no cognitivo de los juicios estéticos; el significado del predicado bello y, (...)
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  49.  14
    Reflexões sobre a vaidade dos homens: Hume e Matias Aires.Paulo Roberto Margutti Pinto - 2003 - Kriterion: Journal of Philosophy 44 (108):253-278.
    RESUMO -/- Faz-se uma comparação entre as abordagens de Hume e de Matias Aires no que concerne à vaidade e seus efeitos sobre a vida humana. O propósito é divulgar as idéias do filósofo brasileiro Matias Aires e revelar o que poderia ser uma falha importante na explicação filosófica humiana da experiência religiosa. -/- ABSTRACT -/- A comparison is made between Hume's and Matias Aires' approaches concerning vanity and its effects on human life. The purpose is to divulge the ideas (...)
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  50. Corpo, de Leandro Neves Cardim.Sandra S. F. Erickson - 2009 - Princípios 16 (26):307-312.
    Resenha do livro de: CARDIM, Leandro Neves Corpo . Col. Filosofia Frente & Verso. Sáo Paulo: Globo, 2009. 177 p.
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