Results for 'Ginette Dreyfus'

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  1.  30
    Un Malebranche bien singulier.Ginette Dreyfus - 1974 - International Studies in Philosophy 6:155-158.
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  2.  17
    L’apparence et ses paradoxes dans la Critique de la raison pure.Ginette Dreyfus - 1976 - Kant-Studien 67 (1-4):493-549.
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  3.  6
    L’Analyse des Structures de L’Ethique Par Martial Gueroult.Ginette Dreyfus - 1975 - Kant-Studien 66 (1-4):483.
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  4. Essays in Honor of Hubert L. Dreyfus.Hubert L. Dreyfus, Mark A. Wrathall & J. E. Malpas - 2000
     
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  5. Traité de la Nature Et de la Gr'ce. Introduction Philosophique, Notes Et Commentaire du Texte de 1712.Nicolas Malebranche & Ginette Dreyfus - 1958 - Vrin.
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  6. Traité de la Nature Et de la Grace.Nicolas Malebranche & Ginette Dreyfus - 1712 - Vrin.
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  7. What Computers Still Can't Do.Hubert Dreyfus - 1992 - MIT Press.
    A Critique of Artificial Reason Hubert L. Dreyfus . HUBERT L. DREYFUS What Computers Still Can't Do Thi s One XZKQ-GSY-8KDG What. WHAT COMPUTERS STILL CAN'T DO Front Cover.
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  8.  23
    On the Internet.Hubert L. Dreyfus - 2001 - Routledge.
    _Internet_ is een van de eerste boeken waarin het filosofische inzicht -van Plato tot Kierkegaard - betrokken wordt op het debat over de mogelijkheden en onmogelijkheden van het internet. Dreyfus laat zien dat de onstoffelijke, 'vrij zwevende' websurfer zijn oorsprong vindt in Descartes' scheiding van geest en lichaam, en hoe Kierkegaards inzichten in de opkomst van het moderne leespubliek vooruitlopen op de nieuwsgierige, maar elk risico vermijdende internet-junkie. Uitgaande van recente onderzoeken naar het isolement dat veel internetgebruikers ervaren, toont (...)
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  9.  77
    Skillful Coping: Essays on the Phenomenology of Everyday Perception and Action.Hubert L. Dreyfus (ed.) - 2014 - Oxford University Press.
    For fifty years Hubert Dreyfus has done pioneering work which brings phenomenology and existentialism to bear on the philosophical and scientific study of the mind. This is a selection of his most influential essays, developing his critique of the representational model of the mind in analytical philosophy of mind and mainstream cognitive science.
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  10.  85
    Interactional Expertise and Embodiment.Evan Selinger, Hubert Dreyfus & Harry Collins - 2007 - Studies in History and Philosophy of Science Part A 38 (4):722-740.
    In this four part exchange, Evan Selinger starts by stating that Collins’s empirical evidence in respect of linguistic socialization and its bearing on artificial intelligence and expertise is valuable; it advances philosophical and sociological understanding of the relationship between knowledge and language. Nevertheless, he argues that Collins mischaracterizes the data under review and thereby misrepresents how knowledge is acquired and understates the extent to which expert knowers are embodied. Selinger reconstructs the case for the importance of the body in the (...)
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  11. Mental Illness and Psychology.Michel Foucault & Hubert Dreyfus - 1987 - University of California Press.
    This seminal early work of Foucault is indispensable to understanding his development as a thinker. Written in 1954 and revised in 1962, _Mental Illness and Psychology _delineates the shift that occurred in Foucault's thought during this period. The first iteration reflects the philosopher's early interest in and respect for Freud and the psychoanalytic tradition. The second part, rewritten in 1962, marks a dramatic change in Foucault's thinking. Examining the history of madness as a social and cultural construct, he moves outside (...)
     
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  12.  61
    A Discussion.Richard Rorty, Charles Taylor & Hubert L. Dreyfus - 1980 - Review of Metaphysics 34 (1):47-55.
    RORTY: I might explain that the last few sentences of my remarks were written before I knew what Dreyfus would say. Having heard his remarks, I'm not sure that Dreyfus and I differ, for I would like to take what he calls the religious rather than the secular line. I agree that "micropractices" left over from an earlier day help us resist the disciplinary society, and I think it would be advantageous if we could come up with a (...)
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  13.  40
    The Meaning of Heidegger: A Critical Study of an Existentialist Phenomenology.Hubert L. Dreyfus - 1959 - Philosophical Review 70 (3):416-419.
    The Meaning of Heidegger: A Critical Study of an Existentialist Phenomenology. Hubert L. Dreyfus. The Philosophical Review, Vol. 70, No. 3, 416-419. Jul., 1961. THE MEANlAG OF HEIDEGGER: A CRITICAL STUDY OF AN EXISTENTIALIST PHNOMENOLOGY.
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  14. Retrieving Realism.Hubert Dreyfus & Charles Taylor - 2015 - Harvard University Press.
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  15. The Return of the Myth of the Mental.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):352 – 365.
    McDowell's claim that "in mature human beings, embodied coping is permeated with mindedness",1 suggests a new version of the mentalist myth which, like the others, is untrue to the phenomenon. The phenomena show that embodied skills, when we are fully absorbed in enacting them, have a kind of non-mental content that is non-conceptual, non-propositional, non-rational and non-linguistic. This is not to deny that we can monitor our activity while performing it. For solving problems, learning a new skill, receiving coaching, and (...)
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  16. What Computers Can’T Do: The Limits of Artificial Intelligence.Hubert Dreyfus - 1972 - Harper & Row.
  17. Intelligence Without Representation – Merleau-Ponty's Critique of Mental Representation the Relevance of Phenomenology to Scientific Explanation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-383.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are stored, not as representations in the mind, (...)
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  18. Being-in-the-World: A Commentary on Heidegger's Being in Time, Division I.Hubert L. Dreyfus - 1990 - Bradford.
    Essays discuss the themes of worldliness, affectedness, understanding, and the care-structure found in Heidegger's work on the nature of existence.
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  19. Intelligence Without Representation – Merleau-Ponty’s Critique of Mental Representation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-83.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are “stored”, not as representations in the mind, (...)
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  20. Overcoming the Myth of the Mental: How Philosophers Can Profit From the Phenomenology of Everyday Expertise.Hubert L. Dreyfus - 2005 - Proceedings and Addresses of the American Philosophical Association 79 (2):47 - 65.
    Back in 1950, while a physics major at Harvard, I wandered into C.I. Lewis’s epistemology course. There, Lewis was confidently expounding the need for an indubitable Given to ground knowledge, and he was explaining where that ground was to be found. I was so impressed that I immediately switched majors from ungrounded physics to grounded philosophy.
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  21. Michel Foucault: Beyond Structuralism and Hermeneutics.Hubert L. Dreyfus & Paul Rabinow - 1983 - Routledge.
    This book is the first to provide a sustained, coherent analysis of Foucault's work as a whole. To demonstrate the sense in which Foucault's work is beyond structuralism and hermeneutics, the authors unfold a careful, analytical exposition of his oeuvre. They argue that during the of Foucault's work became a sustained and largely successful effort to develop a new method - "interpretative analytics" - capable of explaining both the logic of structuralism's claim to be an objective science and the apparent (...)
     
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  22. Why Heideggerian Ai Failed and How Fixing It Would Require Making It More Heideggerian.Hubert L. Dreyfus - 2007 - Philosophical Psychology 20 (2):247 – 268.
  23.  50
    All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age.Hubert L. Dreyfus - 2011 - Free Press.
    Our contemporary nihilism -- Homer's polytheism -- From Aeschylus to Augustine : monotheism on the rise -- From Dante to Kant : the attractions and dangers of autonomy -- Fanaticism, polytheism, and Melville's "evil art" -- David Foster Wallace's nihilism -- Conclusion : lives worth living in a secular age.
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  24. What Computers Can't Do.H. Dreyfus - 1976 - British Journal for the Philosophy of Science 27 (2):177-185.
     
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  25. Response to McDowell.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):371 – 377.
  26.  13
    Being-in-the-World: A Commentary on Heidegger's Being and Time, Division I.Mark Okrent & Hubert L. Dreyfus - 1993 - Philosophical Review 102 (2):290.
  27. Overcoming the Myth of the Mental.Hubert L. Dreyfus - 2006 - Topoi 25 (1-2):43-49.
    Can we accept John McDowell’s Kantian claim that perception is conceptual “all the way out,” thereby denying the more basic perceptual capacities we seem to share with prelinguistic infants and higher animals? More generally, can philosophers successfully describe the conceptual upper floors of the edifice of knowledge while ignoring the embodied coping going on on the ground floor? I argue that we shouldn’t leave the conceptual component of our lives hanging in midair and suggest how philosophers who want to understand (...)
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  28. Recognizing Reality Dharmakirti's Philosophy and its Tibetan Interpretations.Georges B. J. Dreyfus - 1997
  29. Is Mindfulness Present-Centred and Non-Judgmental? A Discussion of the Cognitive Dimensions of Mindfulness.Georges Dreyfus - 2011 - Contemporary Buddhism 12 (1):41--54.
    This essay critiques the standard characterization of mindfulness as present-centred non-judgmental awareness, arguing that this account misses some of the central features of mindfulness as described by classical Buddhist accounts, which present mindfulness as being relevant to the past as well as to the present. I show that for these sources the central feature of mindfulness is not its present focus but its capacity to hold its object and thus allow for sustained attention, regardless of whether the object is present (...)
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  30. Heterophenomenology: Heavy-Handed Sleight-of-Hand. [REVIEW]Hubert Dreyfus & Sean D. Kelly - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):45-55.
    We argue that heterophenomenology both over- and under-populates the intentional realm. For example, when one is involved in coping, one’s mind does not contain beliefs. Since the heterophenomenologist interprets all intentional commitment as belief, he necessarily overgenerates the belief contents of the mind. Since beliefs cannot capture the normative aspect of coping and perceiving, any method, such as heterophenomenology, that allows for only beliefs is guaranteed not only to overgenerate beliefs but also to undergenerate other kinds of intentional phenomena.
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  31. Husserl, Intentionality, and Cognitive Science.Hubert L. Dreyfus & Harrison Hall (eds.) - 1982 - MIT Press.
  32.  41
    Body and World.Samuel Todes, Hubert L. Dreyfus & Piotr Hoffman - 2001 - MIT Press.
    Body and World is the definitive edition of a book that shouldnow take its place as a major contribution to contemporary existentialphenomenology. Samuel Todes goes beyond Martin Heidegger and MauriceMerleau-Ponty in his description of how independent physical natureand experience are united in our bodily action. His account allows himto preserve the authority of experience while avoiding the tendencytoward idealism that threatens both Heidegger and Merleau-Ponty.Todes emphasizes the complex structure of the human body ;front/back asymmetry, the need to balance in a (...)
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  33.  5
    Intelligence Without Representation: The Relevance of Phenomenology to Scientific Explanation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-383.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are “stored”, not as representations in the mind, (...)
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  34. Towards a Phenomenology of Ethical Expertise.Hubert L. Dreyfus & Stuart E. Dreyfus - 1991 - Human Studies 14 (4):229 - 250.
  35.  33
    A Companion to Heidegger.Hubert L. Dreyfus & Mark A. Wrathall (eds.) - 2005 - Wiley-Blackwell.
  36. Heidegger on the Connection Between Nihilism, Art, Technology Andpolitics.Hubert Dreyfus - unknown
    Martin Heidegger's major work, Being and Time, is usually considered the culminating work in a tradition called existential philosophy. The first person to call himself an existential thinker was Soren Kierkegaard, and his influence is clearly evident in Heidegger's thought. Existential thinking rejects the traditional philosophical view, that goes back to Plato at least, that philosophy must be done from a detached, disinterested point of view. Kierkegaard argues that our primary access to reality is through our involved action. The way (...)
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  37. Refocusing the Question: Can There Be Skillful Coping Without Propositional Representations or Brain Representations? [REVIEW]Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):413-25.
  38. Merleau-Ponty and Recent Cognitive Science.Hubert Dreyfus - 2005 - In Taylor Carman & Mark B. N. Hansen (eds.), The Cambridge Companion to Merleau-Ponty. Cambridge University Press. pp. 132.
     
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  39. A Phenomenology of Skill Acquisition as the Basis for a Merleau-Pontian Nonrepresentational Cognitive Science.Hubert L. Dreyfus - manuscript
  40. 20. What Computers Can’T Do: A Critique of Artificial Reason.Hubert L. Dreyfus - 1972 - In Bernard Williams (ed.), Essays and Reviews: 1959-2002. Princeton University Press. pp. 90-100.
  41.  59
    Asian Perspectives: Indian Theories of Mind.Georges Dreyfus & Evan Thompson - 2007 - In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), Cambridge Handbook of Consciousness. Cambridge: Cambridge University Press. pp. 89--114.
  42.  21
    Refocusing the Question: Can There Be Skillful Coping Without Propositional Representations or Brain Representations?Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):413-425.
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  43. Self and Subjectivity: A Middle Way Approach.Georges Dreyfus - 2010 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions. Oxford University Press.
     
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  44. The Current Relevance of Merleau-Ponty's Phenomenology of Embodiment.Hubert L. Dreyfus - 1998 - Electronic Journal of Analytic Philosophy.
    In this paper I would like to explain, defend, and draw out the implications of this claim. Since the intentional arc is supposed to embody the interconnection of skillful action and perception, I will first lay out an account of skill.
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  45.  49
    Ways of the Hand: A Rewritten Account.David Sudnow & Hubert L. Dreyfus - 2001 - MIT Press.
    Ways of the Hand tells the story of how David Sudnow learned to improvise jazz on the piano. Because he had been trained as an ethnographer and social psychologist, Sudnow was attentive to what he experienced in ways that other novice pianists are not. The result, first published in 1978 and now considered by many to be a classic, was arguably the finest and most detailed account of skill development ever published.Looking back after more than twenty years, Sudnow was struck (...)
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  46. The Current Relevance of Merleau-Ponty's Phenomenology of Embodiment.Hubert L. Dreyfus - unknown
    In this paper I would like to explain, defend, and draw out the implications of this claim. Since the intentional arc is supposed to embody the interconnection of skillful action and perception, I will first lay out an account of skill.
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  47. The Primacy of Phenomenology Over Logical Analysis: A Critique of Searle.Hubert L. Dreyfus - 1999 - Philosophical Topics 27 (2):3-24.
  48. Reply to Romdenh-Romluc.Hubert L. Dreyfus - 2007 - In Thomas Baldwin (ed.), Reading Merleau-Ponty: On Phenomenology of Perception. Routledge.
     
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  49. The Challenge of Merleau-Ponty's Phenomenology of Embodiment for Cognitive Science.Hubert L. Dreyfus & Stuart E. Dreyfus - 1999 - In Gail Weiss & Honi Fern Haber (eds.), Perspectives on Embodiment: The Intersections of Nature and Culture. Routledge. pp. 103--120.
     
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  50.  37
    Heidegger and the Philosophy of Mind.Hubert L. Dreyfus - 1991 - Philosophical Review 100 (3):524-529.
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