Results for 'Albert Armin Ehrenzweig'

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  1. Wissenschaftstheorie, Hermeneutik, Theologie: Dem Anderen Recht Geben: Karl R. Poppers Kritischer Rationalismus Im Gespräch Mit Hans Albert, Dario Antiseri, Volker Gadenne, Armin Kreiner Und Hans Joachim Niemann.Karl R. Popper, Hans Albert & Giuseppe Franco (eds.) - 2010 - Kitab.
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  2.  3
    Law: A Personal View.Albert Armin Ehrenzweig - 1977 - Sijthoff.
    In Webster's New International Dictionary we find nine definitions of "religion. " The first and most comprehensive one reads as follows: "The service and ...
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  3. Psychoanalytic Jurisprudence.Albert Armin Ehrenzweig - 1972 - Dobbs Ferry, N.Y., Oceana Publications.
     
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  4. Probleme Philosophischer Mystik Festschrift Für Karl Albert Zum Siebzigsten Geburtstag.Karl Albert, Reinhard Margreiter & Elenor Jain - 1991
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  5.  46
    Book Symposium: David Albert, After Physics.Wayne C. Myrvold, David Z. Albert, Craig Callender & Jenann Ismael - unknown
    On April 1, 2016, at the Annual Meeting of the Pacific Division of the American Philosophical Association, a book symposium, organized by Alyssa Ney, was held in honor of David Albert’s After Physics. All participants agreed that it was a valuable and enlightening session. We have decided that it would be useful, for those who weren’t present, to make our remarks publicly available. Please bear in mind that what follows are remarks prepared for the session, and that on some (...)
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  6.  19
    Gespräche Mit Hans Albert.Hans Albert - 2011 - Lit.
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  7. Leben für Die Philosophie - Leben in der Philosophie: Karl Albert Im Gespräch.Karl Albert - 2006 - Alber.
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  8. Mental Language and Tradition Encounters in Medieval Philosophy : Anselm, Albert and Ockham.Claude Albert - 2007 - In John Marenbon (ed.), The Many Roots of Medieval Logic: The Aristotelian and the Non-Aristotelian Traditions: Special Offprint of Vivarium 45, 2-3 (2007). Brill.
  9. Werturteilsstreit, Hrsg. Von Hans Albert Und Ernst Topitsch.Hans Albert & Ernst Topitsch - 1971
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  10. Wissenschaft, Religion Und Recht: Hans Albert Zum 85. Geburtstag Am 8. Februar 2006.Hans Albert & Eric Hilgendorf (eds.) - 2006 - Logos.
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  11. Wissenschaft, Religion Und Recht: Hans Albert Zum 85.Hans Albert & Eric Hilgendorf (eds.) - 2006 - Logos.
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  12.  6
    Psychoanalytic Jurisprudence. By Albert A. Ehrenzweig. Ferry Dobbs, N.Y.: Oceana Publications Inc. And Leiden: A. W. Sijthoff, 1971. Pp. 363. [REVIEW]R. S. Redmount - 1972 - American Journal of Jurisprudence 17 (1):176-178.
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  13.  4
    Briefwechsel. Sechzig Briefe Aus Dem Goldenen Zeitalter der Modernen Physik by Albert Einstein; Arnold Sommerfeld; Armin Hermann. [REVIEW]Paul Forman - 1970 - Isis 61:287-288.
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  14. Albert Einstein.Ulrich Charpa & Armin Grunwald - 1993
     
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  15. Wie Schlüssig Ist Albert Camus’ Frühe „Logik des Absurden“?Thomas Pölzler - 2016 - Allgemeine Zeitschrift für Philosophie 41 (1):59-76.
    Im Roman „Der Fremde“, dem Drama „Caligula“ und insbesondere dem Essay „Der Mythos des Sisyphos“ entwickelt Albert Camus eine erste Fassung einer „Logik des Absurden“. Die menschliche Existenz sei geprägt durch ein Spannungsverhältnis zwischen unserem Streben nach Sinn und einer dieses Streben fortwährend enttäuschenden Welt. Auf die Erkenntnis dieser Tatsache darf man Camus zufolge weder mit Selbstmord noch mit dem Aufgeben des Strebens nach Sinn reagieren. Vielmehr fordert er eine Haltung der beständigen Auflehnung. In meinem Artikel gehe ich der (...)
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  16. America's Upside-Down Doctrine of Education: Albert Jay Nock's Theory of What Has Gone Wrong — Or Is It Right?Steven James Bartlett - 2018 - Willamette University Faculty Research Website.
    The American system of education makes important and sometimes unjustified assumptions that were questioned and criticized nearly a hundred years ago by author and educational theorist Albert Jay Nock. This essay discusses Nock’s theory of American education and finds that certain of these assumptions stand greatly in need of the support of evidence.
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  17. Nature, Formative Power and Intellect in the Natural Philosophy of Albert the Great.Adam Takahashi - 2008 - Early Science and Medicine 13 (5):451-481.
    The Dominican theologian Albert the Great was one of the first to investigate into the system of the world on the basis of an acquaintance with the entire Aristotelian corpus, which he read under the influence of Islamic philosophers. The present study aims to understand the core of Albert's natural philosophy. Albert's emblematic phrase, “every work of nature is the work of intelligence” , expresses the conviction that natural things are produced by the intellects that move the (...)
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  18. Botany as Science and Exegetical Tool in Albert the Great.Amalia Cerrito - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (1):97-107.
    In the 13th century, the availability of Aristotle’s treatises of natural philosophy encouraged forms of integration between libri naturales and sapientia biblica. Instead of diving into allegory and symbolism, several Dominican exegetes began to explore more realistic approaches. The foremost figure is Albert the Great. In his biblical commentaries, philosophy of nature and theology join forces as complementary forms of knowledge. By focusing on Albert’s De vegetabilibus, this paper is aimed at analyzing in which ways the Dominican master (...)
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  19.  98
    Philosophy as a Way of Life: Albert Camus and Pierre Hadot.Matthew Lamb - 2011 - Sophia 50 (4):561-576.
    This paper compares Pierre Hadot’s work on the history of philosophy as a way of life to the work of Albert Camus. I will argue that in the early work of Camus, up to and including the publication of The Myth of Sisyphus, there is evidence to support the notions that, firstly, Camus also identified these historical moments as obstacles to the practice of ascesis, and secondly, that he proceeded by orienting his own work toward overcoming these obstacles, and (...)
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  20.  20
    Rationalizing Early Embryogenesis in the 1930s: Albert Dalcq on Gradients and Fields. [REVIEW]Denis Thieffry - 2001 - Journal of the History of Biology 34 (1):149 - 181.
    The present account aims to contribute to a better characterization of the state and the dynamics of embryological knowledge at the dawn of the molecular revolution in biology. In this study, Albert Dalcq (1893-1973) was chosen as a representative of a generation of embryologists who found themselves at the junction of two very different approaches to the study of life: the first, focusing on global properties of organisms; the second focusing on the characterization of basic molecular constituents. Though clearly (...)
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  21.  27
    Biblical Exegesis and Aristotelian Naturalism: Albert the Great, Thomas Aquinas, and the Animals of the Book of Job.Stefano Perfetti - 2018 - Aisthesis. Pratiche, Linguaggi E Saperi Dell’Estetico 11 (1):81-96.
    This essay examines the biblical discourse on animals in Job 38-41, as interpreted by Albert the Great and Thomas Aquinas in their 13th-century biblical commentaries. In God’s first reply to Job twelve species of animals are introduced and realistically described, including accurate details of their behavior. Subsequently, chapters 40 and 41 introduce two more complex animals, Behemoth and Leviathan, in which realistic and symbolic features intertwine. This peculiarity of the book of Job – long sequences dedicated to descriptions of (...)
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  22.  26
    Studying Scientific Thought Experiments in Their Context: Albert Einstein and Electromagnetic Induction.Jan Potters & Bert Leuridan - 2017 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 58:1-11.
    This article concerns the way in which philosophers study the epistemology of scientific thought experiments. Starting with a general overview of the main contemporary philosophical accounts, we will first argue that two implicit assumptions are present therein: first, that the epistemology of scientific thought experiments is solely concerned with factual knowledge of the world; and second, that philosophers should account for this in terms of the way in which individuals in general contemplate these thought experiments in thought. Our goal is (...)
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  23.  57
    The Debate Over the Nature of Motion: John Buridan, Nicole Oresme and Albert of Saxony. With an Edition of John Buridan's Quaestiones Super Libros Physicorum, Secundum Ultimam Lecturam, Book III, Q. 17.Johannes Thijssen - 2009 - Early Science and Medicine 14 (1-3):186-210.
    The so-called 'Buridan school' at the University of Paris has obtained a considerable fame in the history of science. Pierre Duhem had made some bold claims about the achievements by John Buridan and his 'pupils' Nicole Oresme and Albert of Saxony in the field of medieval dynamics. Although generally, Duhem's views are no longer accepted, the idea of a 'Buridan school' has survived. This idea is, however, misleading. John Buridan, Nicole Oresme and Albert of Saxony should rather be (...)
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  24.  20
    L’Hypothèse de la Cessation des Mouvements Célestes au XIV E Siècle : Nicole Oresme, Jean Buridan Et Albert de Saxe.Aurora Panzica - 2018 - Vivarium 56 (1-2):83-125.
    Aristotelian cosmology implies the plurality of celestial motion for the process of generation and corruption in the sublunar world. In order to investigate the structure of the cosmos and the degree of dependence of the sublunar on the supralunar region, medieval Latin commentators on Aristotle explored the consequences of the cessation of celestial motion. This paper analyses the position of some philosophers of the fourteenth-century Parisian school, namely Nicole Oresme, John Buridan and Albert of Saxony.
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  25.  60
    Time as a Part of Physical Objects: The Modern 'Descartes-Minus Argument' and an Analogous Argument From Fourteenth-Century Logic (William Heytesbury and Albert of Saxony).Michael Fitzgerald - 2009 - Vivarium 47 (1):54-73.
    I argue in the essay that the fourteenth-century logicians William Heytesbury and Albert of Saxony developed an argument I call the Socrates-Minus Argument. Their analysis and rejection of it indicates a direction towards a pragmatic resolution to the contemporary Descartes-Minus Argument. Their resolution is similar to the view adopted today by Peter van Inwagen, namely, that “arbitrary undetached parts of physical objects,” like 'all of Socrates except his finger' simply do not exist. I conclude the fourteenth-century approach does not (...)
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  26.  51
    Friedrich Albert Lange.Nadeem J. Z. Hussain & Lydia Patton - 2012 - The Stanford Encyclopedia of Philosophy.
    Friedrich Albert Lange (b. 1828, d. 1875) was a German philosopher, pedagogue, political activist, and journalist. He was one of the originators of neo-Kantianism and an important figure in the founding of the Marburg school of neo-Kantianism. He is also played a significant role in the German labour movement and in the development of social democratic thought. His book, THE HISTORY OF MATERIALISM, was a standard introduction to materialism and the history of philosophy well into the twentieth century.
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  27.  50
    Predictive Testing and Existential Absurdity: Resonances Between Experiences Around Genetic Diagnosis and the Philosophy of Albert Camus.Rouven Porz & Guy Widdershoven - 2011 - Bioethics 25 (6):342-350.
    Predictive genetic testing may confront those affected with difficult life situations that they have not experienced before. These life situations may be interpreted as ‘absurd’. In this paper we present a case study of a predictive test situation, showing the perspective of a woman going through the process of deciding for or against taking the test, and struggling with feelings of alienation. To interpret her experiences, we refer to the concept of absurdity, developed by the French Philosopher Albert Camus. (...)
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  28. Miscellanea Albert Dondeyne Godsdienstfilosofie : Philosophie de la Religion.Albert Dondeyne - 1974
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  29.  22
    Does a Real Albert Nolan Need Don Cupitt? A Response to Ronald Nicolson.Anthony Egan - 1997 - Heythrop Journal 38 (2):180–190.
    In this paper, in response to Nicolson’s claim that South African liberation theology is non‐realist – or at least is non‐realist in its language – I suggest that Albert Nolan’s important book God in South Africa is not based on such an “exotic” philosophical basis but is a reflection using the populist Marxism of the anti‐apartheid struggle of the 1980s. The clue here is Nolan’s use of the Colonialism of a Special Type thesis, an integral part of ANC and (...)
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  30. Albert Camus and Indian Thought.Sharad Chandra - 1989 - National Pub. House.
    The theme of essential futility, absurdity, utter incomprehensibility of life and death is stressed in almost allthe writings of Albert Camus. Like Buddha he was shocked by the sight of human misery and mortality. Yet, paradoxically was attracted to the essential desirability of it. Although completely ruffled by the consciousness of an ambiguous and silent God, he was not unaware of “that strange joy that comes from a tranquil conscience”, a perfect inner harmony one experiences on attaining true knowledge. (...)
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  31. D’une influence du néoplatonisme dans l’œuvre d’Albert Camus.Jean-Baptiste Dussert - 2012 - In Jean-Baptiste Dussert, Maria de Jesus Cabral & Ana Clara Santos (eds.), Lumières d’Albert Camus : enjeux et relectures. Le Manuscrit. pp. 61-74.
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  32. Lumières d'Albert Camus : enjeux et relectures.Jean-Baptiste Dussert, Maria de Jesus Cabral & Ana Clara Santos - 2012 - Le Manuscrit.
    Si le nom d’Albert Camus continue de s’imposer, aujourd’hui, comme une figure incontournable de la littérature et de la pensée françaises du XXe siècle, il n’en est pas moins demeuré une personnalité cosmopolite, sensible à ce que la culture ne s’accomplit véritablement qu’en l’absence de sectarisme, qu’en présence de l’autre — avec ou envers lui, peu importe. C’est aussi tout le sens de la collection « Exotopies » de l’Association portugaise des études françaises (A.P.E.F.) qu’inaugure ce volume : présenter (...)
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  33. Einstein's God Albert Einstein's Quest as a Scientist and as a Jew to Replace a Forsaken God.Robert N. Goldman & Albert Einstein - 1997
     
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  34.  2
    Normative Methodology of Science: Karl Popper and Hans Albert.Giridhari Lal Pandit - 2019 - In Giuseppe Franco (ed.), Begegnungen Mit Hans Albert: Eine Hommage. Springer Fachmedien Wiesbaden. pp. 259-268.
    Karl R. Popper was a great admirer and friend of Hans Albert. What is it exactly that connected them? Answer to this question, barely a sketch, will also answer the question why and how I came to know Hans Albert. Within the normative methodological tradition set forth in Rene Descartes’ Regulae and Discourse on the Method, Karl R. Popper and Hans Albert converged on critical rationalism, the generalized version of Popper’s deductivist-falsificationist methodology of science.
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  35. Albert Casullo, Essays on A Priori Knowledge and Justification. [REVIEW]Nathaniel Goldberg - 2015 - Philosophy in Review 35 (1):1-3.
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  36. Mieczysława Alberta Krąpca Koncepcja Filozofii Prawa [Mieczysław Albert Krąpiec’s Conception of Philosophy of Law].Marek Piechowiak - 2013 - In Andrzej Maryniarczyk, Tomasz Duma & Katarzyna Stępień (eds.), W trosce o godziwe prawo. Wykłady otwarte imienia Ojca Profesora Mieczysława Alberta Krąpca. Polskie Towarzystwo Tomasza z Akwinu. pp. 26-72.
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  37.  67
    The Trial of Albert Camus.Russell Grigg - 2011 - Sophia 50 (4):593-602.
    The fiftieth anniversary of Camus’ death in 2010 was largely ignored in his native Algeria, reflecting the critical response to Camus’ writings that regards him as a colonialist writer and apologist for the French domination of his native Algeria. This critique also claims that Camus’ colonial attitudes are hidden and reinforced by a European attitude that sees him as dealing first and foremost with universal questions about the human predicament and existential isolation. However, Camus’ journalism shows an Algerian closely identified (...)
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  38.  2
    Hans Albert – Verteidiger der Aufklärung.Eric Hilgendorf - 2019 - In Giuseppe Franco (ed.), Begegnungen Mit Hans Albert: Eine Hommage. Springer Fachmedien Wiesbaden. pp. 165-168.
    Will man Hans Alberts Bedeutung in wenigen Worten charakterisieren, so scheint mir der Ehrentitel „Verteidiger der Aufklärung“ am passendsten zu sein. Seit den frühen 60er Jahren des 20. Jahrhunderts hat sich Albert mit der ihm eigenen Energie, intellektuellen Schärfe und Überzeugungskraft dafür eingesetzt, die Tradition des kritischen Denkens, die von den Nationalsozialisten aus dem deutschen Sprachraum vertrieben worden war, wieder in Deutschland heimisch zu machen. Albert hat außerdem als Erster den Kritischen Rationalismus als jüngste Form eines in der (...)
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  39.  59
    Albert Camus – Novelist and Philosopher for Our Time.Russell Grigg - 2011 - Sophia 50 (4):509-511.
  40.  1
    Mit Hans Albert in Alpbach.Bernulf Kanitscheider - 2019 - In Giuseppe Franco (ed.), Begegnungen Mit Hans Albert: Eine Hommage. Springer Fachmedien Wiesbaden. pp. 181-182.
    Ich lernte Hans Albert als Student auf den Alpbacher Hochschulwochen kennen in einer Zeit, da der Kritische Rationalismus Karl Poppers genauso wie der Logische Empirismus Rudolf Carnaps eine in Österreich verfemte philosophische Strömung war. Der amtierende Unterrichtsminister Hans Drimmel verkündete, dass in seiner Amtszeit ein Positivist in Österreich niemals einen Lehrstuhl bekommen würde. Rationalismus jeder Prägung war dem stockkonservativen und katholischen Ministerium ein Dorn im Auge, zumal viele Mitglieder des Wiener Kreises atheistische Juden gewesen waren und deshalb von den (...)
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  41.  1
    Hans Albert and Me.Alan Musgrave - 2019 - In Giuseppe Franco (ed.), Begegnungen Mit Hans Albert: Eine Hommage. Springer Fachmedien Wiesbaden. pp. 237-238.
    It is difficult to say in a few words how much I owe to Hans Albert. It all began with invitations to the wonderful Alpbach European Forum, where for many years Hans helped to organize [i. e. organized] the regular Philosophy Seminar. He first invited me there in 1975, and again in 1980, 1987, 1993, 1995, 1998 and 2001. Hans really was the ‘Spirit of Alpbach’, as somebody once described him to me, and these were all memorable occasions in (...)
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  42.  1
    Meine Begegnungen mit Hans Albert.Kurt Salamun - 2019 - In Giuseppe Franco (ed.), Begegnungen Mit Hans Albert: Eine Hommage. Springer Fachmedien Wiesbaden. pp. 285-287.
    Meine erste Begegnung mit Hans Albert war Mitte der Sechzigerjahre des vorigen Jahrhunderts bei den Alpbacher Hochschulwochen in Alpbach/Tirol. Hans war dort wissenschaftlicher Berater und Vortragender. Er beeindruckte uns studentische Teilnehmer durch seine grenzenlose Diskussionsbereitschaft auch außerhalb der offiziellen Arbeitskreise.
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  43.  1
    Mein Weg zu und mit Hans Albert.Erwin Tegtmeier - 2019 - In Giuseppe Franco (ed.), Begegnungen Mit Hans Albert: Eine Hommage. Springer Fachmedien Wiesbaden. pp. 341-343.
    Ich bin ein Überläufer gewesen, von Habermas zu Albert. Damals gab es doch die Front im sogenannten Positivismusstreit: Adorno gegen Popper und Habermas gegen Albert. Die Angreifer saßen tatsächlich in Frankfurt.
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  44.  38
    Albert Lautman and the Creative Dialectic of Modern Mathematics. Translated by Simon B. Duffy.Fernando Zalamea - 2011 - In Mathematics, Ideas and the physical real, by Albert Lautman. Continuum.
    It is possible today to observe in hindsight the epistemological landscape of the twentieth century, and the work of Albert Lautman in mathematical philosophy appears as a profound turning point, opening to a true under- standing of creativity in mathematics and its relation with the real. Little understood in its time or even today, Lautman’s work explores the difficult but exciting intersection where modern mathematics, advanced mathe- matical invention, the structural or unitary relations of mathematical knowledge and, finally, the (...)
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  45. Beyond Absurdity the Philosophy of Albert Camus.Robert C. Trundle & R. Puligandla - 1986
     
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  46.  15
    Albert and Thomas on Theology.Albert Zimmermann - 1981 - In Albert der Große: Seine Zeit, Sein Werk, Seine Wirkung. De Gruyter. pp. 50-60.
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  47.  17
    Albert Einstein i jego związki z filozofią Spinozy.Bogdan Lisiak - 2012 - Filo-Sofija 12 (17):155-164.
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  48. Personalism in Theology: A Symposium in Honor of Albert Cornelius Knudson.Albert C. Knudson & Edgar Sheffield Brightman (eds.) - 1943 - American Mathematical Society.
    Leslie, E. A. Albert Cornelius Knudson, the man.--McConnell, F. J. Bowne and personalism.--Brightman, E. S. Personality as a metaphysical principle.--Hildebrand, C. D. Personalism and nature.--Ramsdell, E. T. The cultural integration of science and religion.--Ensley, F. G. The personality of God.--Harkness, G. Divine sovereignity and human freedom.--Pfeiffer, R. H. Personalistic elements in the Old Testament.--Flewelling, R. T. Personalism and the trend of history.--Muelder, W. G. Personality and Christian ethics.--King, W. J. Personalism and race.--Marlatt, E. B. Personalism and religious education.
     
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  49. The Contribution of Hans Albert.Joseph Agassi - 2019 - In Giuseppe Franco (ed.), Begegnungen Mit Hans Albert: Eine Hommage. Springer Fachmedien Wiesbaden. pp. 7-13.
    In the first place, Hans Albert is famous as the spokesperson of Karl Popper’s critical rationalism in the German-speaking world. This is chronologically a bit odd, given that Popper’s first vintage, his Logik der Forschung, appeared in German in 1935 and that his The Open Society and Its Enemies of 1945 appeared in German in 1958. Yet Albert did much to earn this fame: his decades-long indefatigable response to criticisms of Popper’s views in the post-war German philosophical literature (...)
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  50. Begegnungen mit Hans Albert.Michael Baurmann - 2019 - In Giuseppe Franco (ed.), Begegnungen Mit Hans Albert: Eine Hommage. Springer Fachmedien Wiesbaden. pp. 35-38.
    Es gab zwei Stationen in meinem akademischen Leben, bei denen Hans Albert prägend und wichtig war: Zum einen habe ich ihn sehr früh als Gegenspieler zur Frankfurter Schule und dann insbesondere zu Jürgen Habermas und seinem gesellschaftstheoretischen und wissenschaftlichen Programm wahrgenommen. Der legendäre Positivismus-Streit hatte mich als jungen Studenten in Frankfurt zunächst auf der Seite „meiner“ Frankfurter gesehen. Aufgrund des damaligen nicht sehr offenen und pluralistischen Klimas an der Frankfurter Universität habe ich mich mit den Vertretern der Frankfurter Schule (...)
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