Results for 'Gregorio Valera Villegas'

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  1.  13
    Yo, otro y el texto. Una fenomenología de la lectura.Gregorio Valera-Villegas - 2009 - Utopía y Praxis Latinoamericana 14 (47):59-78.
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  2. El espacio/tiempo en la negación del otro. Narración, rostro y muerte.Gregorio Valera Villegas - 2008 - A Parte Rei 55:21.
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  3. Lectura, confesión y relato: la mirada del otro en La Zarpa de José Emilio Pacheco.Gregorio Valera Villegas - 2004 - A Parte Rei 31:10.
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  4.  21
    La Natalidad Como Acontecimiento Del Rostro. Apuntes Sobre Pluralidad y Diferencia.Gregorio Valera Villegas - 2003 - Utopía y Praxis Latinoamericana 8 (23):73-86.
    This research paper is a reflective exercise concerning a philosophy of difference. As a pre-text, the narrative by Joao Anzanello Carrascoza, Sign of the Times (Señal de los tiempos) has been selected. Based on this narrative text, a manner of text will be propitiated in which two words will be in..
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  5.  42
    Home, Ecological Self and Self-Realization: Understanding Asymmetrical Relationships Through Arne Næss’s Ecosophy.Luca Valera - 2018 - Journal of Agricultural and Environmental Ethics 31 (6):661-675.
    In this paper, we discuss Næss’s concept of ecological self in light of the process of identification and the idea of self-realization, in order to understand the asymmetrical relationship among human beings and nature. In this regard, our hypothesis is that Næss does not use the concept of the ecological self to justify ontology of processes, or definitively overcome the idea of individual entities in view of a transpersonal ecology, as Fox argues. Quite the opposite: Næss’s ecological self is nothing (...)
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  6.  15
    Desarrollo humano sostenible: una visión aristotélica.Luca Valera & Alfredo Marcos - 2014 - Isegoría 51:671-690.
    La sostenibilidad, por sí misma, no es un criterio útil para evaluar la adecuación y moralidad de un acto, dado que se trata de un concepto abierto, necesitado de conexión con diversos elementos heterogéneos. Por su parte, el concepto de desarrollo sostenible carece de concreción, pues se define en términos de necesidades futuras de muy difícil predicción. Como guía de nuestras acciones será más útil el concepto de desarrollo humano sostenible, formulado en términos de capacidades, fundamentado filosóficamente en un enfoque (...)
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  7.  7
    La comprensión de la biodiversidad desde un punto de vista relacional.Luca Valera & Marta Bertolaso - 2016 - Tópicos: Revista de Filosofía 51:37-54.
    La biodiversidad suele reconocerse en diferentes disciplinas como un valor universal. Ésta apunta a la heterogeneidad de las propiedades que caracterizan al mundo biológico. Sin embargo, a pesar de su uso común, el análisis crítico de la literatura filosófica pone en evidencia cierta dificultad a conceptualizar la biodiversidad, dada una aparente dicotomía entre los elementos normativos y descriptivos del término mismo. En este artículo se sostiene que es necesario considerar el aspecto relacional de la biodiversidad con el n de resolver (...)
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  8.  5
    Spirituality and Belief: Implications for Study and Practice of Christian Spirituality.Diana L. Villegas - 2018 - Hts Theological Studies 74 (3).
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  9.  5
    Continuous Prayer in Catherine of Siena.Diana L. Villegas - 2017 - Hts Theological Studies 73 (3).
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  10.  2
    Using Systematic Observation and Polar Coordinates Analysis to Assess Gender-Based Differences in Park Use in Barcelona.Félix Pérez-Tejera, Sergi Valera & M. Teresa Anguera - 2018 - Frontiers in Psychology 9.
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  11.  5
    A Gap 1 Cardinal Transfer Theorem.Luis M. Villegas-Silva - 2006 - Mathematical Logic Quarterly 52 (4):340-350.
    We extend the gap 1 cardinal transfer theorem → to any language of cardinality ≤λ, where λ is a regular cardinal. This transfer theorem has been proved by Chang under GCH for countable languages and by Silver in some cases for bigger languages . We assume the existence of a coarse -morass instead of GCH.
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  12. Una laurea honoris causa ad un filosofo del diritto spagnolo: Gregorio Peces-Barba Martínez.Gregorio Peces-Barba Martinez - 2008 - Rivista Internazionale di Filosofia Del Diritto 85 (4):549-576.
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  13.  61
    Conciliating Work and Family: A Catholic Social Teaching Perspective.Gregorio Guitián - 2009 - Journal of Business Ethics 88 (S3):513-524.
    Although work–family conflict is highly relevant for both families and businesses, scarce attention has received from business ethics perspective. This article focuses on the latter, presenting a set of relevant insights from Catholic Social Teaching (CST). After reviewing the foundations and principles presented by CST regarding work–family relationships, a set of normative propositions are presented to develop work–family policies and for a correct personal work–family balance. It is argued that business responsibility with employees’ family should be considered as a part (...)
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  14.  19
    Service as a Bridge Between Ethical Principles and Business Practice: A Catholic Social Teaching Perspective.Gregorio Guitián - 2015 - Journal of Business Ethics 128 (1):59-72.
    This article presents the ethical concept of service as a way of specifying higher ethical principles in business practice. We set out from the work of a number of scholars who have found some shared ethical principles for doing business in a context of cultural diversity. Love, benevolence, consideration, and other related concepts are considered to be important guiding concepts for business but it is not clear how they are to be operationalized. We argue that the ethical concept of service (...)
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  15.  5
    Memory: An Extended Definition.Gregorio Zlotnik & Aaron Vansintjan - 2019 - Frontiers in Psychology 10.
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  16.  3
    Corporate Environmental Reputation: Exploring its Definitional Landscape.Gregorio Martín‐de Castro, Javier Amores‐Salvadó, José E. Navas‐López & Remy M. Balarezo‐Núñez - 2020 - Business Ethics: A European Review 29 (1):130-142.
    Business Ethics: A European Review, EarlyView.
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  17.  56
    A Wolf in Sheep's Clothing: Carl Gegenbaur, Ernst Haeckel, the Vertebral Theory of the Skull, and the Survival of Richard Owen. [REVIEW]Mario A. Di Gregorio - 1995 - Journal of the History of Biology 28 (2):247-280.
  18.  12
    A Far-Reaching Project Behind the Discovery of Neutron-Induced Radioactivity.Alberto De Gregorio - 2006 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 37 (2):330-346.
  19.  19
    Thomas Hobbes e la Repubblica di Venezia.Gregorio Baldin - 2015 - Rivista di Storia Della Filosofia 70 (4):717-741.
  20.  10
    ‘A Great People Struggling for Their Liberties’: Spain and the Mediterranean in the Eyes of the Benthamites.Gregorio Alonso - 2015 - History of European Ideas 41 (2):194-204.
    SummaryThis article examines the relationship of Jeremy Bentham and some of his disciples within Romantic Liberalism in the Mediterranean in the early 1820s. By studying the content of Bentham's correspondence with his collaborators and some Spanish political leaders, the text sheds light on Bentham's ideas on constitutional rule, the independence of Latin America and religious tolerance.
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  21.  3
    A Far-Reaching Project Behind the Discovery of Neutron-Induced Radioactivity.Alberto De Gregorio - 2006 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 37 (2):330-346.
  22.  1
    Explaining Job Search Behavior in Unemployed Youngsters Beyond Perceived Employability: The Role of Psychological Capital.Maria Magdalena Fernández-Valera, Mariano Meseguer de Pedro, Nele De Cuyper, Mariano García-Izquierdo & Maria Isabel Soler Sanchez - 2020 - Frontiers in Psychology 11.
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  23. Juan Valera digital.Pedro González - 2006 - El Catoblepas: Revista Crítica Del Presente.
    Con ocasión de la edición digital de sus Obras Completas y... nada más.
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  24.  2
    El Fundamento de la Experiencia : La Voluntad Pura, Comentario Al § 14 de WLnm-Krause = The Ground of Experience : The Pure Will. Commentary on § 14 of WLnm-Krause. [REVIEW]Manuel Ramos Valera - 2012 - Endoxa 30:299.
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  25.  9
    Manuel Valera Candel;, Carlos López Fernández. La física en España a través de los Anales de la Sociedad Española de Física y Química, 1903–1965. 449 pp., bibl. Murcia: Universidad de Murcia, 2001. [REVIEW]Xavier Roqué - 2005 - Isis 96 (2):297-298.
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  26.  4
    A ponte entre as duas margens: experiência interreligiosa de Henri Le Saux (Abhishiktananda).Lúcio Valera - 2007 - Horizonte 6 (11):181-181.
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  27.  10
    Conducting Health Disparities Research with Criminal Justice Populations: Examining Research, Ethics, and Participation.Pamela Valera, Stephanie Cook, Ruth Macklin & Yvonne Chang - 2014 - Ethics and Behavior 24 (2):164-174.
    This study explored the challenges of informed consent and understanding of the research process among Black and Latino men under community supervision. Between February and October 2012, we conducted cognitive face-to-face interviews using open-ended questions on the significant areas of research participation among 259 men aged 35 to 67 under community supervision in Bronx, New York. Content analysis of the open-ended questions revealed limited knowledge concerning the understanding of research participation. The study participants appeared to generally understand concepts such as (...)
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  28.  8
    Depth, Ecology, and the Deep Ecology Movement.Luca Valera - 2019 - Environmental Ethics 41 (4):293-303.
    The aim of this paper is to focus on the idea of depth developed by Arne Næss, which is related both to his research methodology and some of its anthropological/cosmological implications. Far from being purely a psychological dimension, in Næss’s perspective, the subject of depth is a methodological and ontological issue that underpins and lays the framework for the deep ecology movement. We cannot interpret the question of “depth” without considering the “relational ontology” that he himself has developed in which (...)
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  29.  34
    Doña Luz (selección de textos).Juan Valera - 2004 - Anales de la Cátedra Francisco Suárez 38:221-233.
    Quien esto escribe no tiene manías o predilecciones aristocráticas. Al contrario, siempre se ha obstinado en creer que no vale menos la gente de los lugares que la más encopetada de la corte. Mutatis mutandis, todo le parece lo mismo: la mujer del alcalde es igual a una emperatriz o reina, la del escribano equivale a la duquesa más en moda de Madrid y el majo Fulanito se le antoja más brioso y gallardo, buen jinete, seductor, afable y ameno que (...)
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  30.  7
    Edo, Ergo Sum: Consideraciones Antropológicas, Éticas y Educacionales Sobre Comer.Luca Valera & Maria Teresa Russo - 2018 - Persona y Bioética 22 (1):18-28.
    We argue that, given that the act of eating is rational and relational, it should also be an educational issue dealing with society and environment, politics and health, tastes and trends, as well as genetic and epigenetic factors. This hypothesis arises from a particular theory of the human act and an anthropological approach based on the philosophical speculations of MacIntyre and Aristotle. We argue that eating choices are “hybrids of freedom,” rationality, and unconscious and environmental elements. Finally, we suggest that (...)
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  31. El fundamento de la experiencia: la voluntad pura, comentario al & 14 de WLNM-Krause.Manuel Ramos Valera - 2012 - Endoxa 30:299-314.
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  32.  4
    Ecología humana. Nuevos desafíos para la ecología y la filosofía.Luca Valera - 2019 - Arbor 195 (792):509.
    El desarrollo actual de la ecología ha abierto nuevos desafíos para la reflexión filosófica contemporánea. En este sentido, ya no es posible interpretar la naturaleza humana a partir de una reflexión sobre el hombre como un ser aislado de su ambiente. El paradigma de ecología humana que se presenta aquí quiere heredar la reflexión sobre la filosofía de la naturaleza, proponiendo la cuestión ecológica actual como un tema eminentemente antropológico: el lugar del hombre en el cosmos indica asimismo su esencia. (...)
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  33.  4
    Etica, politica ed economia nel Settecento britannico. Paradigmi storiografici ed analisi dei linguaggi.Gabriella Valera - 1992 - Rivista di Storia Della Filosofia 47 (1):213.
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  34.  7
    Introducción al Número Especial.Luca Valera & Eric Pommier - 2019 - Environmental Ethics 41 (9998):9-11.
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  35.  13
    La Doctrine de la Science Et L’Esthétique.Manuel Ramos Valera - 2014 - Fichte-Studien 41:189-208.
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  36.  63
    La dimensión religiosa de la ecología. La Ecología Profunda como paradigma.Luca Valera - 2017 - Teología y Vida 58 (4):399-420.
    La cuestión ecológica se encuentra en el centro de muchos debates contemporáneos y, últimamente, ha sido acogida dentro del ámbito de lo “religioso”, ya que la crisis ecológica actual interroga nuestras visiones del mundo, obligando a preguntarnos sobre nuestra “posición metafísica en el cosmos”. Entre los otros paradigmas, la Ecología Profunda de Næss parece mantener una posición privilegiada, ya que ha sabido destacar con extrema claridad cuáles son los fundamentos religiosos de tal perspectiva: la visión del mundo budista, la ética (...)
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  37. La filosofía como ejercicios espirituales según Pierre Hadot y el 'insight' de Bernard Lonergan.José Eduardo Pérez Valera - 1999 - Revista de Filosofía (México) 32 (95):121-164.
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  38.  35
    Nuo Spontaniško Patyrimo Iki Kosmo: Arne’s Næsso Fenomenologija.Luca Valera - 2018 - Problemos 93:142.
    The aim of this paper is to focus on Arne Nass’s phenomenological method and some of its anthropological and cosmological implications. Nass’s Ecology, Community and Lifestyle, in fact, can be fruitfully read as an example of phenomenological inquiry, in which the notion of “spontaneous experience” plays a fundamental role. This method leads Nass to develop a “relational ontology,” in which the “ecological self” is seen as a “relational junction within the total field.” In addition, I show how Tymieniecka’s philosophical thought (...)
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  39.  6
    Profundidad, Ecología y el Movimiento de la Ecología Profunda.Luca Valera - 2019 - Environmental Ethics 41 (9999):119-132.
    El objetivo del presente artículo es enfocarse en la idea de profundidad desarrollada por Arne Næss, que tiene que ver con su metodología de investigación y con algunas de sus implicaciones antropológicas/cosmológicas. Lejos de ser una dimensión meramente psicológica, el tema de la profundidad es, en la filosofía de, un tema metodológico y ontológico, que fundamenta y constituye el marco teórico del Movimiento de la Ecología Profunda. No podemos interpretar el tema de la “profundidad” sin tener en cuenta la “ontología (...)
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  40.  2
    ¿Tenemos una responsabilidad hacia nuestro genoma? El ser humano como “objeto de la técnica”.Luca Valera - 2020 - Revista de Filosofia Aurora 32 (57).
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  41.  37
    Un Dilema Ético En El Campo de la Ginecología.Luca Valera & Corrado Terranova - 2016 - Persona y Bioética 20 (1):62-69.
    The aim of this paper is to assess a case report in the field of gynecology, starting from an ethical paradigm that relates primarily to the so-called “sources of morality”. In order to do so, we first will present four ethical paradigms for the evaluation of clinical cases. After introducing the main aspects of these paradigms and pointing out that what matters in an ethical evaluation is not so much the final judgement, but rather the argument that leads to it, (...)
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  42.  5
    Effect of Physical Activity on Self-Concept: Theoretical Model on the Mediation of Body Image and Physical Self-Concept in Adolescents.Juan Gregorio Fernández-Bustos, Álvaro Infantes-Paniagua, Ricardo Cuevas & Onofre Ricardo Contreras - 2019 - Frontiers in Psychology 10.
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  43.  6
    Collocations and the Translation of News: An English–Spanish Electronic Dictionary of Multi-Word Combinations as a Translation Tool.Eduardo de Gregorio-Godeo & Silvia Molina - 2011 - Perspectives 19 (2):135-152.
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  44.  45
    Brucker Versus Rorty? On the Models of the Historiography of Philosophy.Gregorio Piaia - 2001 - British Journal for the History of Philosophy 9 (1):69-82.
  45.  29
    Crateto's Treasures: On the Validity of the Historical Study of the Philosophy.Gregorio Piaia - 2002 - Trans/Form/Ação 25 (1):19-28.
    The past is both near and distant, similar and different, compared to our time. Usually we study the history of philosophy to find some resemblences with our philosophical attitude. But the thought of the past is frequently quite another thing and leads as to revise our respectable opinions. The diachronic knowledge of the "other" is the formative value of the history of philosophy, today.Em relação ao nosso presente, o passado é ao mesmo tempo próximo e distante, semelhante e distinto. Geralmente (...)
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  46.  14
    Systemic Social Innovation: Co-Creating a Future Where Humans and all Life Thrive.Raymond Fisk, Angie Fuessel, Christopher Laszlo, Patrick Struebi, Alessandro Valera & Carey Weiss - 2019 - Humanistic Management Journal 4 (2):191-214.
    Society is at a crossroads. Interconnected systems, radical transparency, and rapidly increasing sophistication in skills, communications, and technologies provide a unique context for fostering social innovation at a planetary scale. We argue that unprecedented rates of systemic social change are possible for co-creating a future where humans and all life can thrive. Yet, this requires innovation in the conceptions, practice, teaching, and researching of social innovation itself to reimagine what it is and can be. As a multidisciplinary group of academics, (...)
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  47.  10
    Les trésors de Cratès.Gregorio Piaia - 2008 - Revue Philosophique De Louvain 106 (1):129-138.
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  48. Jean Fourastié Sociólogo de la Moral: En El Centenario de Su Nacimiento.Óscar Uribe Villegas, Gilberto Robles Medina & Jean Fourastié (eds.) - 2007 - Talleres Graficos de Cultura.
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  49.  25
    Antonio Smith : propuesta de catalogación de su obra.Lorena Villegas Medrano & Samuel Quiroga Soto - 2015 - Aisthesis 58:173-195.
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  50. Antonio Smith (1832-1877): propuesta de catalogación de su obra.Lorena Villegas Medrano & Samuel Quiroga Soto - 2015 - Aisthesis Revista Chilena de Investigaciones Estéticas 58:173-195.
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