Results for 'Aminda J. O'Hare'

173 found
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  1.  21
    Relationships Among Cognition, Emotion, and Motivation: Implications for Intervention and Neuroplasticity in Psychopathology.Laura D. Crocker, Wendy Heller, Stacie L. Warren, Aminda J. O'Hare, Zachary P. Infantolino & Gregory A. Miller - 2013 - Frontiers in Human Neuroscience 7.
  2.  16
    Sweet-Cheeks Vs. Pea-Brain: Embodiment, Valence, and Task All Influence the Emotional Salience of Language.Erik M. Benau, Sabrina C. Gregersen, Paul D. Siakaluk, Aminda J. O'Hare, Eric K. Johnson & Ruth Ann Atchley - 2017 - Cognition and Emotion 32 (4):691-708.
    Previous research has found that more embodied insults are identified faster and more accurately than less embodied insults. The linguistic processing of embodied compliments has not been well explored. In the present study, participants completed two tasks where they identified insults and compliments, respectively. Half of the stimuli were more embodied than the other half. We examined the late positive potential component of event-related potentials in early, middle, and late time windows. Increased embodiment resulted in improved response accuracy to compliments (...)
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  3.  16
    Depression Reduces Perceptual Sensitivity for Positive Words and Pictures.Ruth Ann Atchley, Stephen S. Ilardi, Keith M. Young, Natalie N. Stroupe, Aminda J. O'Hare, Steven L. Bistricky, Elizabeth Collison, Linzi Gibson, Jonathan Schuster & Rebecca J. Lepping - 2012 - Cognition and Emotion 26 (8):1359-1370.
  4.  9
    Biased Processing of Sad Faces: An ERP Marker Candidate for Depression Susceptibility.Steven L. Bistricky, Ruth Ann Atchley, Rick Ingram & Aminda O'Hare - 2014 - Cognition and Emotion 28 (3):470-492.
  5.  13
    The Darwin Economy: Liberty, Competition, and the Common Good, by Robert H. Frank. Princeton, N.J.: Princeton University Press, 2012. ISBN: 978-0691156682. [REVIEW]Michael O'hare - 2014 - Business Ethics Quarterly 24 (2):281-283.
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  6.  45
    Hector-Neri Castañeda. Imperative Reasonings. Philosophy and Phenomenological Research, Vol. 21 No. 1 , Pp. 21–49. - B. A. O. Williams. Imperative Inference. I. Analysis , Vol. 23 Suppl. , Pp. 30–36. - P. T. Geach. Imperative Inference. II. Analysis , Vol. 23 Suppl. , Pp. 37–42. - Nicholas Rescher and John Robison. Can One Infer Commands From Commands?Analysis , Vol. 24 No. 5 , Pp. 176–179. - André Gombay. Imperative Inference and Disjunction. Analysis , Vol. 25 No. 3 , Pp. 58–62. - Lennart Åqvist. Choice-Offering and Alternative-Presenting Disjunctive Commands. Analysis , No. 5 , Pp. 182–184. - A. J. Kenny. Practical Inference. Analysis , Vol. 26 No. 3 , Pp. 65–75. - P. T. Geach. Dr. Kenny on Practical Inference. Analysis , Vol. 26 No. 3 , Pp. 76–79. - Yehoshua Bar-Hillel. Imperative Inference. Analysis , Vol. 26 No. 3 , Pp. 79–82. - André Gombay. What is Imperative Inference?Analysis , Vol. 27 No. 5 , Pp. 145–152. - R. M. Hare. Some Alleged Differences Between Imperatives and Indicat. [REVIEW]Jonathan Bennett - 1970 - Journal of Symbolic Logic 35 (2):314-318.
  7.  27
    The Secular Meaning of the Gospel.J. J. - 1964 - Review of Metaphysics 17 (4):636-636.
    A response to Bonhoeffer's demand that Christianity be reinterpreted for a world come of age, this study of the language of the Gospel and of traditional Christology not only draws on Flew, Hare, Ramsey, and Braithwaite, but bases the linguistic analysis on the results of recent existentialist theological investigations. Thus, besides providing an excellent review of much contemporary religious thought, the author will interest philosophers with his demonstration of the way in which English and Continental methods can be used in (...)
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  8.  19
    A Collection of Philosophical Essays. [REVIEW]W. S. J. - 1972 - Review of Metaphysics 25 (3):566-567.
    This collection of essays in moral philosophy has as its intended mark of distinction the fact that moral problems of the moment are the themes of the essays. The chapter headings indicate this contemporary concern: Abortion, Sex, Human Rights and Civil Disobedience, Criminal Punishment, Violence and Pacifism, War and Suicide and Death. There are essays by: Paul Ramsey, Philippa Foot, Jonathan Bennett, Thomas Nagel, Sara Ruddick, Richard Wassenstrom, [[sic]] John Rawls, R. M. Dworkin, William Kneale, H. L. A. Hart, J. (...)
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  9.  22
    Expertise in Aeronautical Weather-Related Decision Making: A Cross-Sectional Analysis of General Aviation Pilots.Mark Wiggins & David O'Hare - 1995 - Journal of Experimental Psychology: Applied 1 (4):305.
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  10.  42
    President's Introduction.Joseph A. O'Hare - 1990 - Thought: Fordham University Quarterly 65 (3):231-231.
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  11. The Case for Parental Rights as Property Rights.Theresa O'Hare - unknown
    In this presentation I will argue that parental rights are property rights by applying John Locke’s theory of property ownership. I will then explore what this theory implies about parental rights when children are abused by their parents, when children are born as a result of rape, and when children are the unintentional result of consensual sex between two persons who did not previously intend to have children together.
     
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  12.  15
    A Singapore of Thought.Charles H. O'Hare - 1927 - Modern Schoolman 4 (3):40-42.
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  13.  4
    Psychology and the Arts.John M. Kennedy & David O'Hare - 1984 - Journal of Aesthetic Education 18 (2):110.
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  14.  7
    The Hero in C. S. Lewis's Space Novels.Colman O'Hare - 1979 - Renascence 31 (3):142-154.
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  15.  7
    O Movimento Hare Krishna: Algo Novo Ou Uma Antiga “Tradição”?Leon Adan Gutierrez de Carvalho - 2019 - Dialogos 23 (1):193.
    O movimento Hare Krishna se tornou bastante popular no Ocidente, principalmente entre os anos 1960 e 1980 intrigando aqueles que esperavam por um campo religioso ocidental constituído somente pelas manifestações de cunho judaico-cristão. No entanto, em torno do tema, estudiosos e praticantes têm pensado sobre o que constituiria o movimento, deixando uma questão que parece não estar respondida claramente: seria o Hare Krishna um “novo” movimento religioso ou uma “antiga” tradição hindu? Para tentar responder a essa problemática, faremos uma análise (...)
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  16.  18
    Steven. J Gelberg. Hare Krishna, Hare Krishna: Five Distinguished Scholars on the Krishna Movement in the West.(New York: Grove Press, 1983.) $7.95. [REVIEW]J. J. Lipner - 1985 - Religious Studies 21 (2):250-251.
  17.  7
    Ethics and International Affairs By J. E. Hare and Carey B. Joynt London: Macmillan, 1982, Vii + 208 Pp., £17.50. [REVIEW]Martin Hughes - 1984 - Philosophy 59 (230):547-.
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  18. JOYNT, CAREY B. And J. E. HARE Ethics and International Affairs. [REVIEW]Martin Hughes - 1984 - Philosophy 59:547.
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  19. "Psychology and the Arts": Edited by David O'Hare[REVIEW]Gilian M. Mayes - 1983 - British Journal of Aesthetics 23 (2):176.
     
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  20.  22
    The Concise Encyclopedia of Western Philosophy and Philosophers.J. O. Urmson (ed.) - 1960 - Hutchinson.
    On its first appearance in 1960, J.O. Urmson's Concise encyclopedia of Western philosophy and philosophers established itself as a classic. Its contributors included many of the leading philosophers of the English-speaking world: Ryle, Hare, Strawson, Ayer, Dummett, Williams and many others. They wrote with an authority and individuality which made the Encyclopedia into a lively and engaging introduction to philosophy as well as a convenient reference work. For this edition, supervised by Jonathan Rée, the original articles have been revised and (...)
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  21.  6
    Hare and Madden's DucasseCausing, Perceiving, and Believing: An Examination of the Philosophy of C.J. Ducasse.Jose A. Benardete, Edward Madden & Peter Hare - 1979 - Noûs 13 (3):403.
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  22.  2
    Hare e o Problema da Ladeira Escorregadia.Charles Feldhaus - 2003 - Ethic@ - An International Journal for Moral Philosophy 2 (2):173-191.
    This paper deals with Richard Hare's Kantian Utilitarianism applied to bioethics and discusses his attempt to solve the problem of the slippery-slope. The distinction between two levels of moral thinking, the intuitive and the critical, is appointed by the philosopher as a possible solution. The question, then, is the following: can Hare really avoid the slippery-slope problem? The answer seems to be"no".
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  23. The Concise Encyclopedia of Western Philosophy and Philosophers.Jonathan Ree & J. O. Urmson (eds.) - 1990 - Routledge.
    On its first appearance in 1960, J.O. Urmson's _Concise encyclopedia of Western philosophy and philosophers_ established itself as a classic. Its contributors included many of the leading philosophers of the English-speaking world: Ryle, Hare, Strawson, Ayer, Dummett, Williams and many others. They wrote with an authority and individuality which made the _Encyclopedia_ into a lively and engaging introduction to philosophy as well as a convenient reference work. For this edition, supervised by Jonathan Rée, the original articles have been revised and (...)
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  24.  20
    Freedom and Choice in R.M. Hare and J.P. Sartre.Helen Kalokerinou - 1995 - Philosophical Inquiry 17 (3-4):39-54.
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  25.  23
    The Fragments of Zeno and Cleanthes, with Introduction and Explanatory Notes. An Essay Which Obtained the Hare Prize in the Year 1889. By A. C. Pearson, M.A., Late Scholar of Christ's College, Cambridge. London: C. J. Clay and Sons. 1891. [REVIEW]Harold N. Fowler - 1891 - The Classical Review 5 (10):479-480.
  26.  20
    “Ought” From “Is” 1 I Am Grateful for Criticisms of an Earlier Version From Mr. R. M. Hare (Who Kindly Showed Me a Paper of His Own on the Earlier Part of Searle's Specimen Argument), Dr. A. Sloman, Mr. R. G. Swinburne, Professor A. R. White and Mr. C. J. F. Williams. [REVIEW]Roger Montague - 1965 - Australasian Journal of Philosophy 43 (2):144-167.
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  27. Peter H. Hare and Edward H. Madden, "Causing, Perceiving and Believing: An Examination of the Philosophy of C. J. Ducasse". [REVIEW]Raziel Abelson - 1977 - Journal of the History of Philosophy 15 (4):497.
  28. Peter H. Hare and Edward H. Madden, "Causing, Perceiving and Believing: An Examination of the Philosophy of C. J. Ducasse". [REVIEW]Whitaker T. Deininger - 1976 - Transactions of the Charles S. Peirce Society 12 (3):311.
     
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  29. Peter H. Hare and Edward H. Madden, "Causing, Perceiving, and Believing". An Examination of the Philosophy of C. J. Ducasse. [REVIEW]William A. Wallace - 1976 - The Thomist 40 (4):690.
     
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  30. Peter Hare on the Proposition.John Corcoran - 2010 - Transactions of the Charles S. Peirce Society 46 (1):21-34.
    Peter H. Hare (1935-2008) developed informed, original views about the proposition: some published (Hare 1969 and Hare-Madden 1975); some expressed in conversations at scores of meetings of the Buffalo Logic Colloquium and at dinners following. The published views were expository and critical responses to publications by Curt J. Ducasse (1881-1969), a well-known presence in American logic, a founder of the Association for Symbolic Logic and its President for one term.1Hare was already prominent in the University of Buffalo's Philosophy Department in (...)
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  31. Liberal Faith: Essays in Honor of Philip Quinn.Philip L. Quinn & Paul J. Weithman (eds.) - 2008 - University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the questions of (...)
     
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  32.  23
    The Knowledge of Good: Critique of Axiological Reason.Robert S. Hartman, Arthur R. Ellis & Rem B. Edwards (eds.) - 2002 - Rodopi.
    This book presents Robert S. Hartman’s formal theory of value and critically examines many other twentieth century value theorists in its light, including A.J. Ayer, Kurt Baier, Brand Blanshard, Paul Edwards, Albert Einstein, William K. Frankena, R.M. Hare, Nicolai Hartmann, Martin Heidegger, G.E. Moore, P.H. Nowell-Smith, Jose Ortega y Gasset, Charles Stevenson, Paul W. Taylor, Stephen E. Toulmin, and J.O. Urmson.
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  33.  1
    The Discussion on the Principle of Universalizability in Moral Philosophy in the 1970s and 1980s: An Analysis.E. V. Loginov - 2018 - Russian Journal of Philosophical Sciences 10:65-80.
    In this paper, I analyzed the discussion on the principle of universalizability which took place in moral philosophy in 1970–1980s. In short, I see two main problems that attracted more attention than others. The first problem is an opposition of universalizability and generalization. M.G. Singer argued for generalization argument, and R.M. Hare defended universalizability thesis. Hare tried to refute Singer’s position, using methods of ordinary language philosophy, and claimed that in ethics generalization is useless and misleading. I have examined Singer’s (...)
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  34.  10
    Pindar's Ravens ( Olymp. 2. 87).G. M. Kirkwood - 1981 - Classical Quarterly 31 (02):240-.
    A problem in the text of Pindar, the interpretation of λαρετον, O. 2. 87, seems to be vanishing, swept away by a remarkable consensus of recent criticism, a consensus the more remarkable in that it accepts a false solution to a genuine difficulty. This article has two purposes, the first and more important of which is to argue that the currently prevailing answer is manifestly wrong, the second to offer evidence in support of a different approach. Simply read γαρυτων, recent (...)
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  35.  34
    New Books. [REVIEW]R. M. Hare, Norwood Russell Hanson, Dorothy Emmet, A. Montefiore, O. P. Wood, Paul Ziff, L. E. Thomas, F. E. Sparshott, D. R. Cousin & J. N. Findlay - 1956 - Mind 65 (257):102-119.
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  36.  28
    New Books. [REVIEW]A. C. Lloyd, J. N. Findlay, O. P. Wood, Jonathan Cohen, R. M. Hare, J. L. Ackrill, R. J. Hirst, Patrick Gardiner, Stephen Toulmin & Richard Robinson - 1951 - Mind 60 (237):122-138.
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  37. Remembering My Life with Peter Hare.John Corcoran - 2008 - Philosophy Now 58:62-70.
    Excerpts and paraphrases of this memoir appeared in 2008 and 2009. I posted it in full here in happy memory of Peter Hare and my joyful years with him. -/- 2008. Remembering Peter Hare 1935–2008. Philosophy Now. Co-authors: T. Madigan and A. Razin. Issue 66 March/April 2008. Pages 50–2. PDF -/- 2009. Remembering My Life with Peter Hare. Remembering Peter Hare 1935–2008. Ed. J. Campbell. Society for the Advancement of American Philosophy. pp. 9–16. http://american-philosophy.org/documents/RememberingPeterHare_final.pdf -/- Peter H. Hare, Distinguished Professor (...)
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  38.  84
    Morality and Objectivity : A Tribute to J. L. Mackie.Ted Honderich (ed.) - 1985 - Routledge & Kegan Paul.
    The late J. L. Mackie and his work were a focus for much of the best philosophical thinking in the Oxford tradition. His moral thought centres on that most fundamental issue in moral philosophy – the issue of whether our moral judgements are in some way objective. The contributors to this volume, first published in 1985, are among the most distinguished figures in moral philosophy, and their essays in tribute to John Mackie present views at the forefront of the subject. (...)
  39.  32
    Hare’s Utilitarianism and the Free-Rider Problem.R. Jo Kornegay - 2004 - Dialogue 43 (3):419-442.
    RÉSUMÉ: Cet essai se concentre sur les tentatives de Hare de résoudre le problème du profiteur dans les termes de la théorie oú il distingue les niveaux intuitif et critique de la pensée morale. Hare fait valoir que la pensée critique correcte en utilitarisme des actes endosse les régles qui serviront a la pensée intuitive, règles enjoignant à un individu de s’acquitter de ses responabilités sociales, par exemplevoter ou recycler ses ordures. Je lais valoir que Hare propose ou suggère implicitement (...)
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  40.  80
    Philosophical Remarks on Peter Hare.John J. McDermott - 2010 - Transactions of the Charles S. Peirce Society 46 (1):73-77.
    These remarks are offered as a celebration of Peter Hare as a philosopher. Stressed here is the astute character of Hare's philosophical commentary.
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  41.  28
    R.M. Hare's Solution to the Problems of Descriptivism and Moral Emotivism.Anselmo Carvalho de Oliveira - 2016 - Ideas Y Valores 65 (160):5-28.
    Na primeira parte, argumento que o descritivismo proposto por Moritz Schlick não compreende adequadamente a função dos juízos morais. Na segunda parte, argumento que o emotivismo não apresenta uma explicação adequada para o papel da razão na ética. Na terceira parte, argumento que o prescritivismo universal proposto por R. M. Hare avança na solução dos problemas do emotivismo, porque amplia o papel da razão na ética, e na solução dos problemas do descritivismo, porque compreende a função dos juízos morais na (...)
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  42.  54
    Peter Hare on the Philosophy of Curt John Ducasse.John R. Shook - 2010 - Transactions of the Charles S. Peirce Society 46 (1):47-52.
    Peter Hare published two books about philosophy, both co-authored with his colleague Edward Madden. The first was Evil and the Problem of God, while the second was titled Causing, Perceiving and Believing: An Examination of the Philosophy of C. J. Ducasse (Dordrecht, Holland: D. Reidel), published in 97 . Hare's choice of Ducasse for extended study tells us a great deal about Hare's own interests. Ducasse was a confessedly analytic philosopher who advocated several views extending classical American themes. From metaphysics (...)
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  43.  6
    Hare's Application of Universalizability.Harold J. White - 1969 - Australasian Journal of Philosophy 47 (2):174.
    Hare's important book Freedom and Reason has arguments applying the thesis of universalizability (a kind of neutrality principle) to a variety of cases. The procedure involves considering persons in different roles. I argue from a consideration of Hare's multilateral case (judge and thief) that the thesis by itself cannot enable one to reach the conclusion Hare intends. I argue that Hare's arguments require additional principles or premises to reach their desired conclusion. All of this bears on the possibility of extracting (...)
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  44. Morality and Objectivity : A Tribute to J. L. Mackie.Ted Honderich (ed.) - 2011 - Routledge.
    The late J. L. Mackie and his work were a focus for much of the best philosophical thinking in the Oxford tradition. His moral thought centres on that most fundamental issue in moral philosophy – the issue of whether our moral judgements are in some way objective. The contributors to this volume, first published in 1985, are among the most distinguished figures in moral philosophy, and their essays in tribute to John Mackie present views at the forefront of the subject. (...)
     
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  45. Hare on Supervenience: Remarks on R.M. Hare's Supervenience.A. J. Dale - 1985 - Mind 94 (October):599-600.
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  46.  9
    Stephen Darwall, Welfare and Rational Care, Princeton Monographs in Philosophy, Princeton, N. J.: Princeton University Press, 2002. 135 Pp. [REVIEW]Toni Rønnow-Rasmussen - 2004 - SATS 5 (1).
    The supervenience thesis about value customarily expresses two intuitions: (i) that there is some kind of dependence between the value and the natural properties of the value bearer; (ii) that if you assert that x is valuable and if you agree that y is relevantly similar to x, with regard to natural properties, you must be prepared to assert that y too is valuable. R M Hare’s account of supervenience is problematic since it only expresses (ii) but not (i). A (...)
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  47.  21
    Philosophy and Practice: Some Issues About War and Peace: R. M. Hare.R. M. Hare - 1984 - Royal Institute of Philosophy Supplement 18:1-15.
    I am going in this lecture on ‘Philosophy and Practice’ first to say something about philosophy and then something about practice, in order to show you how they bear on one another. But I must start by paying a tribute to the President of the Society for Applied Philosophy, Professor Sir A. J. Ayer, who has kindly agreed to take the chair at this lecture. I can honestly say that he is more responsible than anybody else for putting me on (...)
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  48.  20
    An Analysis of Hare's Application of the Thesis of Universalizability in His Moral Arguments.Harold J. White - 1969 - Australasian Journal of Philosophy 47 (2):174-183.
    Hare used his thesis of universalizability to generate specific normative results and a defense of utilitarianism. To accomplish the latter task, he enjoined that one consider oneself in various roles in a given situation, and that the concluding judgment must be one that is affirmable in any of the various roles. In effect this means that one must, says Hare, give equal weight to the interests of all involved parties, an axiom of utilitarianism. The paper argues that he did not (...)
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  49.  96
    Book Reviews : The Moral Gap: Kantian Ethics, Human Limits, and God's Assistance, by John E. Hare. Oxford: Clarendon Press, 1996. X + 292 Pp. Hb. £35.00. ISBN 0-19-826381-3. [REVIEW]J. Houston Glasgow - 1998 - Studies in Christian Ethics 11 (2):114-121.
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  50. Hare on Meaning and Speech Acts.G. J. Warnock - 1971 - Philosophical Review 80 (1):80-84.
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