Results for 'John Salmon'

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  1. Propositions and Attitudes.Nathan U. Salmon & Scott Soames (eds.) - 1988 - Oxford University Press.
    The concept of a proposition is important in several areas of philosophy and central to the philosophy of language. This collection of readings investigates many different philosophical issues concerning the nature of propositions and the ways they have been regarded through the years. Reflecting both the history of the topic and the range of contemporary views, the book includes articles from Bertrand Russell, Gottlob Frege, the Russell-Frege Correspondence, Alonzo Church, David Kaplan, John Perry, Saul Kripke, Hilary Putnam, Mark Richard, (...)
     
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  2. Introduction to the Philosophy of Science.Merrilee H. Salmon, John Earman, Clark Glymour & James G. Lennox (eds.) - 1992 - Hackett Publishing Company.
    A reprint of the Prentice-Hall edition of 1992. Prepared by nine distinguished philosophers and historians of science, this thoughtful reader represents a cooperative effort to provide an introduction to the philosophy of science focused on cultivating an understanding of both the workings of science and its historical and social context. Selections range from discussions of topics in general methodology to a sampling of foundational problems in various physical, biological, behavioral, and social sciences. Each chapter contains a list of suggested readings (...)
     
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  3.  13
    Plutarch. La vita di Solone. Ed. and trans. M. Manfredini and L. Piccirilli. Milan: Mondadori . 1977. Pp. liv + 299. L 10,000.John Salmon - 1980 - Journal of Hellenic Studies 100:228.
  4.  10
    Stoicism and Roman Example: Seneca and Tacitus in Jacobean England.John H. M. Salmon - 1989 - Journal of the History of Ideas 50 (2):199-225.
  5.  23
    Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Dr Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick FerrZ. These essays, informed by the insights of FerrZ and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  6.  18
    Gebhard and Gregory Eds Bridge of the Untiring Sea: The Corinthian Isthmus From Prehistory to Late Antiquity . Princeton: American School of Classical Studies at Athens, 2015. Pp. Xxi + 386. $75. 9780876615485. Pettegrew The Isthmus of Corinth: Crossroads of the Mediterranean World. Ann Arbor: University of Michigan Press, 2016. Pp. Xii + 290. $85. 9780472119844. [REVIEW]John Salmon - 2017 - Journal of Hellenic Studies 137:261-263.
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  7.  7
    Political Hoplites?John Salmon - 1977 - Journal of Hellenic Studies 97:84-101.
  8.  20
    Polis Ecology. [REVIEW]John Salmon - 1993 - The Classical Review 43 (1):100-102.
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  9.  29
    The Other Isthmus? Edward W. Kase, George J. Szemler, Nancy C. Wilkie, Paul W. Wallace (Edd.): The Great Isthmus Corridor Route: Explorations of the Phokis-Doris Expedition, Vol. I. (University of Minnesota Publications in Ancient Studies.) Pp. Xvi + 202; 199 Plates, 49 Figures. Dubuque, IO: Kendall/Hunt, 1991. Paper, $29.95. [REVIEW]John Salmon - 1993 - The Classical Review 43 (02):370-371.
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  10.  17
    A Delphic Celebration.John Salmon - 1994 - The Classical Review 44 (02):376-.
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  11.  11
    Corinthian Topography.John Salmon - 1980 - The Classical Review 30 (02):240-.
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  12.  21
    Polis Ecology Robert Sallares: The Ecology of the Ancient Greek World. Pp. X + 588. London: Duckworth, 1991. £42.John Salmon - 1993 - The Classical Review 43 (01):100-102.
  13.  20
    Eretria K. G. Walker: Archaic Eretria. A Political and Social History From the Earliest Times to 490 BC . Pp. Xviii + 348, Maps, Ills. London and New York: Routledge, 2004. Cased, £65. ISBN: 0-415-28552-. [REVIEW]John Salmon - 2005 - The Classical Review 55 (02):570-.
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  14.  12
    SikyonMegara: The Political History of a Greek City-State to 336 B.C. [REVIEW]John Salmon, A. Griffin & R. P. Legon - 1983 - Journal of Hellenic Studies 103:202-203.
  15.  4
    Inductive Probability.Wesley C. Salmon & John Patrick Day - 1963 - Philosophical Review 72 (3):392.
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  16.  2
    Is Remembering Less Specifically Part of an Avoidant Coping Style? Associations Between Memory Specificity, Avoidant Coping, and Stress.Timothy J. Ganly, Karen Salmon & John McDowall - 2017 - Cognition and Emotion 31 (7):1419-1430.
    Individuals higher on avoidant coping may remember fewer specific autobiographical memories and more nonspecific memories on the Autobiographical Memory Test in order to protect themselves from the painful emotions accompanying some specific memories. Habitually remembering this way may be a risk factor for depression. In Studies 1 and 2, avoidant coping was associated with more specific memories and fewer overgeneral memories, at odds with the functional avoidance view. In Study 3, there were no significant relationships between AMT indices and avoidant (...)
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  17. Nature, Truth, and Value: Exploring the Thinking of Frederick Ferrz.George Allan, Merle Allshouse, Harley Chapman, John B. Cobb, John Compton, Donald A. Crosby, Paul T. Durbin, Barbara Meister Ferré, Frederick Ferré, Frank B. Golley, Joseph Grange, John Granrose, David Ray Griffin, David Keller, Eugene Thomas Long, Elisabethe Segars McRae, Leslie A. Muray, William L. Power, James F. Salmon, Hans Julius Schneider, Kristin Shrader-Frechette, Udo E. Simonis, Donald Wayne Viney & Clark Wolf (eds.) - 2005 - Lexington Books.
    In this thorough compendium, nineteen accomplished scholars explore, in some manner the values they find inherent in the world, their nature, and revelence through the thought of Frederick Ferré. These essays, informed by the insights of Ferré and coming from manifold perspectives—ethics, philosophy, theology, and environmental studies, advance an ambitious challenge to current intellectual and scholarly fashions.
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  18. Experience, Reality, and Scientific Explanation Essays in Honor of Merrilee and Wesley Salmon.Merrilee H. Salmon, Maria Carla Galavotti & Alessandro Pagnini - 1999
     
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  19. Ramsey 311,314 Rembrandt 388 Rosenberg, Alexander Xxi Ross, WD. 274.Nathan Salmon, Andrew Melnyk, Trenton Merricks, John Stuart Mill, Matt Millen, Ruth G. Millikan, Piet Mondrian, Isaac Newton, David Owens & David Papineau - 2002 - In Jaegwon Kim (ed.), Supervenience. Ashgate. pp. 397.
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  20.  28
    Corinthian Topography. [REVIEW]John Salmon - 1980 - The Classical Review 30 (2):240-242.
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  21.  25
    A Delphic Celebration. [REVIEW]John Salmon - 1994 - The Classical Review 44 (2):376-377.
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  22.  90
    Experience as Medium: John Dewey and a Traditional Japanese Aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  23. The Middle Works of John Dewey, Volume 15, 1899 - 1924: 1923-1924, Essays on Politics and Society.Jo Ann Boydston (ed.) - 1988 - Southern Illinois University Press.
    Volume 15_ _in _The Middle Works of John Dewey, 1899–1924_,_ _series brings together Dewey’s writings for the period 1923–1924. _A Modern Language Association Committee on Scholarly Editions textual edition._ Volume 15 completes the republication of Dewey’s extensive writings for the 25-year period included in the Middle Works series. Many facets of Dewey’s interests—politics, philosophy, education, and social con­cerns—are illuminated by the 40_ _items from 1923_ _and 1924.__ __ Inspired by his own convictions and those of his friend Salmon (...)
     
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  24.  8
    Nathan U. Salmon. Reference and Essence. Princeton University Press, Princeton1981, Xvi + 293 Pp. [REVIEW]John Tienson - 1984 - Journal of Symbolic Logic 49 (4):1417-1419.
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  25.  29
    Wesley C. Salmon., Scientific Explanation and the Causal Structure of the World.Robert John Ackermann - 1989 - International Studies in Philosophy 21 (1):112-113.
  26.  11
    Review: Nathan U. Salmon, Reference and Essence. [REVIEW]John Tienson - 1984 - Journal of Symbolic Logic 49 (4):1417-1419.
  27. Salmon and Social Ethics.John Hart - 2002 - Journal of the Society of Christian Ethics 22:67-93.
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  28. Salmon's Statistical Model of Explanation.John B. Meixner - 1977 - Dissertation, The Johns Hopkins University
     
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  29. The Fallibility of Dr Salmon.Henry St John - 1952 - New Blackfriars 33 (392):444-449.
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  30.  32
    Polis and Imperium: Studies in Honour of Edward Togo Salmon. Edited by J. A. S. Evans. Pp. Vi + 317, 7 Photographs, 1 Map, 1 Plan. Toronto: Hakkert, 1974. Cloth. [REVIEW]John Briscoe - 1977 - The Classical Review 27 (1):135-136.
  31. John Clarke of Hull's Argument for Psychological Egoism.John J. Tilley - 2015 - British Journal for the History of Philosophy 23 (1):69-89.
    John Clarke of Hull, one of the eighteenth century's staunchest proponents of psychological egoism, defended that theory in his Foundation of Morality in Theory and Practice. He did so mainly by opposing the objections to egoism in the first two editions of Francis Hutcheson's Inquiry into Virtue. But Clarke also produced a challenging, direct argument for egoism which, regrettably, has received virtually no scholarly attention. In this paper I give it some of the attention it merits. In addition to (...)
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  32. Francis Hutcheson and John Clarke on Desire and Self-Interest.John J. Tilley - 2019 - The European Legacy 24 (1): 1-24.
    Among the most animating debates in eighteenth-century British ethics was the debate over psychological egoism, the view that our most basic desires are self-interested. An important episode in that debate, less well known than it should be, was the exchange between Francis Hutcheson and John Clarke of Hull. In the early editions of his Inquiry into Virtue, Hutcheson argued ingeniously against psychological egoism; in his Foundation of Morality, Clarke argued ingeniously against Hutcheson’s arguments. Later, Hutcheson attempted new arguments against (...)
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  33. The Political Thought of John Locke: An Historical Account of the Argument of the 'Two Treatises of Government'.John Dunn - 1969 - London: Cambridge University Press.
    This study provides a comprehensive reinterpretation of the meaning of Locke's political thought. John Dunn restores Locke's ideas to their exact context, and so stresses the historical question of what Locke in the Two Treatises of Government was intending to claim. By adopting this approach, he reveals the predominantly theological character of all Locke's thinking about politics and provides a convincing analysis of the development of Locke's thought. In a polemical concluding section, John Dunn argues that liberal and (...)
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  34.  70
    Direct Realism with and Without Representation: John Buridan and Durand of St.-Pourçain on Species.Peter Hartman - 2017 - In Gyula Klima (ed.), Questions on the soul by John Buridan and others. Berlin, Germany: Springer. pp. 107-129.
    As we now know, most, if not all, philosophers in the High Middle Ages agreed that what we immediately perceive are external objects and that the immediate object of perception must not be some image present to the mind. Yet most — but not all — philosophers in the High Middle Ages also held, following Aristotle, that perception is a process wherein the percipient takes on the likeness of the external object. This likeness — called a species — is a (...)
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  35. Francis Hutcheson and John Clarke: Self-Interest, Desire, and Divine Impassibility.John J. Tilley - 2017 - International Philosophical Quarterly 57 (3):315-330.
    In this article I address a puzzle about one of Francis Hutcheson’s objections to psychological egoism. The puzzle concerns his premise that God receives no benefit from rewarding the virtuous. Why, in the early editions of his Inquiry Concerning Virtue, does Hutcheson leave this premise undefended? And why, in the later editions, does he continue to do so, knowing that in 1726 John Clarke of Hull had subjected the premise to plausible criticism, geared to the very audience for whom (...)
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  36. The Philosophy of John Dewey.John Dewey & John J. McDermott - 1973 - University of Chicago Press.
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  37.  92
    John Locke: Resistance, Religion, and Responsibility.John Marshall - 1994 - Cambridge University Press.
    A major account of the development of the political, religious, social and moral thought of John Locke.
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  38.  34
    The Nature Philosophy of John Dewey.John R. Shook - 2017 - Dewey Studies 1 (1):13-43.
    John Dewey’s pragmatism and naturalism are grounded on metaphysical tenets describing how mind’s intelligence is thoroughly natural in its activity and productivity. His worldview is best classified as Organic Realism, since it descended from the German organicism and Naturphilosophie of Herder, Schelling, and Hegel which shaped the major influences on his early thought. Never departing from its tenets, his later philosophy starting with Experience and Nature elaborated a philosophical organon about science, culture, and ethics to fulfill his particular version (...)
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  39.  54
    An Analysis of Properties in John Heil’s "From an Ontological Point of View".Sharon R. Ford - 2007 - In Giacomo Romano (ed.), Symposium on: John Heil, From an Ontological Point of View. Bari: Swif. pp. 45-51.
    In this paper I argue that the requirement for the qualitative is theory-dependent, determined by the fundamental assumptions built into the ontology. John Heil’s qualitative, in its role as individuator of objects and powers, is required only by a theory that posits a world of distinct objects or powers. Does Heil’s ‘deep’ view of the world, such that there is only one powerful object require the qualitative as individuator of objects and powers? The answer depends on whether it is (...)
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  40.  67
    The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics.John C. Nugent - 2011 - Journal of Religious Ethics 39 (1):71-99.
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  41. John Locke and Christianity: Contemporary Responses to the Reasonableness of Christianity.Victor Nuovo & John Locke (eds.) - 1997 - Thoemmes Press.
    The Reasonableness of Christianity is a major work by one of the greatest modern philosophers. Published anonymously in 1695, it entered a world upset by fierce theological conflict and immediately became a subject of controversy. At issue were the author’s intentions. John Edwards labelled it a Socinian work and charged that it was subversive not only of Christianity but of religion itself others praised it as a sure preservative of both. Few understood Locke’s intentions, and perhaps no one fully. (...)
     
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  42. Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris.Thomas Douglas - 2013 - Bioethics 27 (3):160-168.
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues that such means will be relatively ineffective in bringing about (...)
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  43. John Dewey and Moral Imagination: Pragmatism in Ethics.Steven Fesmire - 2003 - Indiana University Press.
    While examining the important role of imagination in making moral judgments, John Dewey and Moral Imagination focuses new attention on the relationship between American pragmatism and ethics. Steven Fesmire takes up threads of Dewey's thought that have been largely unexplored and elaborates pragmatism's distinctive contribution to understandings of moral experience, inquiry, and judgment. Building on two Deweyan notions—that moral character, belief, and reasoning are part of a social and historical context and that moral deliberation is an imaginative, dramatic rehearsal (...)
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  44. "John Wesley's Non-Literal Literalism and Hermeneutics of Love".Rem B. Edwards - 2016 - Wesleyan Theological Journal 51 (2):26-40.
    A thorough examination of John Wesley’s writings will show that he was not a biblical literalist or infallibilist, despite his own occasional suggestions to the contrary. His most important principles for interpreting the Bible were: We should take its words literally only if doing so is not absurd, in which case we should “look for a looser meaning;” and “No Scripture can mean that God is not love, or that his mercy is not over all his works.” Eleven instances (...)
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  45. El legado feminista de John Dewey.Marta Vaamonde Gamo & Jaime Nubiola - 2016 - Espacio, Tiempo y Educación 3 (2):281-300.
    This article shows how feminism welcomed and was influenced by the pragmatism of John Dewey. While in real terms his impact on European feminism has been minimal, this was not the case in contemporary America. In this article we study both how Dewey’s ideas were received amongst American feminists, as well as certain aspects of his thinking that could be enormously useful in present-day debates between critical and postmodern feminists. We compare the Deweyan and feminist arguments against the traditional (...)
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  46. Narrow Content, by Juhani Yli-Vakkuri and John Hawthorne. [REVIEW]Sarah Sawyer - 2019 - Mind 128 (511):976-984.
    This is an extended review of Juhani Yli-Vakkuri & John Hawthorne's book: Narrow Content (Oxford: Oxford University Press, 2018)..
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  47.  98
    John Dewey and the High Tide of American Liberalism.Alan Ryan - 1995 - W.W. Norton.
    "When John Dewey died in 1952, he was memorialized as America's most famous philosopher, revered by liberal educators and deplored by conservatives, but universally acknowledged as his country's intellectual voice. Many things conspired to give Dewey an extraordinary intellectual eminence: He was immensely long-lived and immensely prolific; he died in his ninety-third year, and his intellectual productivity hardly slackened until his eighties." "Professor Alan Ryan offers new insights into Dewey's many achievements, his character, and the era in which his (...)
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  48. John Cage, Gilles Deleuze, and the Idea of Sound.Iain Campbell - 2017 - Parallax 23 (3):361-378.
    In this essay we will take the American experimental composer John Cage’s understanding of sound as the starting point for an evaluation of that term in the field of sound studies. Drawing together two of the most influential figures in the field, Cage’s thought and work will serve as a lens through which to engage with recent debate concerning the uptake in sound studies of the philosophy of Gilles Deleuze. In so doing we will attempt to develop a path (...)
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  49. John Stuart Mill on Luck and Distributive Justice.Piers Norris Turner - 2019 - In Ian M. Church & Robert J. Hartman (eds.), The Routledge Handbook of the Philosophy and Psychology of Luck. pp. 80-93.
    My aim in this chapter is to place John Stuart Mill’s distinctive utilitarian political philosophy in the context of the debate about luck, responsibility, and equality. I hope it will reveal the extent to which his utilitarianism provides a helpful framework for synthesizing the competing claims of luck and relational egalitarianism. I attempt to show that when Mill’s distributive justice commitments are not decided by direct appeal to overall happiness, they are guided by three main public principles: an impartiality (...)
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  50. John Dewey’s Logic of Science.Matthew J. Brown - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):258-306.
    In recent years, pragmatism in general and John Dewey in particular have been of increasing interest to philosophers of science. Dewey's work provides an interesting alternative package of views to those which derive from the logical empiricists and their critics, on problems of both traditional and more recent vintage. Dewey's work ought to be of special interest to recent philosophers of science committed to the program of analyzing ``science in practice.'' The core of Dewey's philosophy of science is his (...)
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