Results for 'J. M. Gustafson'

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  1. Following a Trajectory: On" Tracing a Trajectory" and" Explaining and Valuing" by James M. Gustafson: Response.J. M. Gustafson - 1995 - Zygon 30:221-221.
     
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  2. Gustafson's Theocentrism and Scientific Naturalistic Philosophy: A Marriage Made in Heaven?: Response.J. M. Gustafson - 1995 - Zygon 30:221-221.
     
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  3. A Raft That Floats: Experience, Tradition, and Sciences in Gustafson's Theocentric Ethics: Response.J. M. Gustafson - 1995 - Zygon 30:221-221.
  4. Alternative Conceptions of God.J. M. Gustafson - 1994 - In Thomas F. Tracy (ed.), The God Who Acts: Philosophical and Theological Explorations. Pennsylvania State University Press. pp. 63--74.
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  5. And Science.Christian de Duve Gregory R. Peterson, Fred D. Miller, Jeffrey Paul Michael J. Degnan & James M. Gustafson Thomas D. Parker - 1997 - Zygon 32 (2):143.
  6.  24
    "Moral Education: Five Lectures," by James M. Gustafson, Richard S. Peters, Lawrence Kohlberg, Bruno Bettelheim, and Kenneth Keniston, with an Introduction by Nancy F. And Theodore R. Sizer. [REVIEW]Vernon J. Bourke - 1972 - Modern Schoolman 49 (2):196-196.
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  7.  36
    The Editors Express Their Appreciation to the Following Individuals Who, Though Not Members of the Advisory Board, Generously Reviewed Articles for the Journal During 1990: George J. Annas, Nora K. Bell, Robert C. Cefalo, John H. Cover-Dale, Larry Churchill, Rebecca Dresser, Gary B. Ferngren, James. [REVIEW]M. Gustafson, Stanley Hauerwas, George BChusfh, Andrew Lustig, James J. McCartney, Karen Ritchie, David C. Thomasma & Becky Cox White - 1991 - Journal of Medicine and Philosophy 16 (369).
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  8.  16
    Modern Dilemmas, Traditional TeachingsJewish Bioethics. [REVIEW]James M. Gustafson, Fred Rosner & J. David Bleich - 1980 - Hastings Center Report 10 (6):42.
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  9.  10
    Richard A. McCormick S.J. Ambiguity in Moral Choice. Pp. 112.James M. Gustafson - 1974 - Religious Studies 10 (2):252.
  10.  16
    Reviews. [REVIEW]James M. Gustafson - 1979 - Heythrop Journal 20 (4):421–460.
    Authority in Morals: An Essay in Christian Ethics. By Gerard J. Hughes On Human Nature. By Edward O. Wilson Democracy and Ethical Life. By Claes G. Ryn The Foundations of Modern Political Thought. By Quentin Skinner. 2 vols. Phenomenology and the Social World: the Philosophy of Merleau‐Ponty and its Relation to the Social Conscience. By Laurie Spurting Philosophical Foundations of the Three Sociologies. By Ted Benton Christianity and the World Order. By Edward Norman. Oxford, Oxford University Press, 1979, £3.50. The (...)
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  11.  50
    A Response to “Participation: A Religious Worldview” by James M. Gustafson.William Schweiker - 2016 - Journal of Religious Ethics 44 (1):176-185.
    This response offers an interpretation of James Gustafson's “Participation: A Religious Worldview,” which thinks with Gustafson on the theme of “participation,” while highlighting points where my own thoughts diverge from his. The essay begins by drawing the reader's attention to Gustafson's style, arguing that the simple elegance of his writing constitutes part of his larger claim about the need to remove ourselves from the center of our thought. Next, the essay analyzes Gustafson's use of “participation” by (...)
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  12. James M. Gustafson, Ethics From a Theocentric Perspective. Vol. II: Ethics and Theology Reviewed By.Hugo Meynell - 1985 - Philosophy in Review 5 (10):443-445.
     
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  13. W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie.W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter - 1974
     
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  14. James M. Gustafson, Ethics From a Theocentric Perspective: Vol. I. Theology and Ethics Reviewed By.Charles Davis - 1982 - Philosophy in Review 2 (4):173-175.
     
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  15.  20
    James M. Gustafson. Theology and Ethics. Pp. 342. £15. [REVIEW]Duncan B. Forrester - 1983 - Religious Studies 19 (3):433-435.
  16. On James M. Gustafson.Allen Verhey - 1993 - In Allen Verhey & Stephen E. Lammers (eds.), Theological Voices in Medical Ethics. W.B. Eerdmans Pub. Co.. pp. 30.
     
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  17. The Force of Knowledge: The Scientific Dimension of Society.J. M. Ziman - 1976 - Cambridge University Press.
    In this 1976 volume, Professor Ziman paints a broad picture of science, and of its relations to the world in general. He sets the scene by the historical development of scientific research as a profession, the growth of scientific technologies out of the useful arts, the sources of invention and technical innovation, and the advent of Big Science. He then discusses the economics of research and development, the connections between science and war, the nature of science policy and the moral (...)
     
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  18.  52
    Contributions to Logic and Methodology in Honor of J. M. Bochenski. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 19 (3):607-607.
    This is the collection of essays presented to Bochenski on his 60th birthday, and it contains, as a mirror of Bochenski's own work, a broad spectrum of studies ranging from formal logic and history of logic, to the philosophy of logic and language, and to the methodology of explanation in Greek philosophy. Of the seventeen articles, these are some of the more important to the reviewer: "Betrachtungen zum Sequenzen Kalkül" by Paul Bernays, which is an extensive study of Gentzen-type formulations (...)
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  19. Real Science: What It is, and What It Means.J. M. Ziman - 2000 - Cambridge University Press.
    Scientists and 'anti-scientists' alike need a more realistic image of science. The traditional mode of research, academic science, is not just a 'method': it is a distinctive culture, whose members win esteem and employment by making public their findings. Fierce competition for credibility is strictly regulated by established practices such as peer review. Highly specialized international communities of independent experts form spontaneously and generate the type of knowledge we call 'scientific' - systematic, theoretical, empirically-tested, quantitative, and so on. Ziman shows (...)
     
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  20. Logic and Philosophy for Linguists a Book of Readings; Edited by J.M.E. Moravcsik. --.J. M. E. Moravcsik - 1974 - Humanities Press.
     
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  21.  71
    Malthus on Colonization and Economic Development: A Comparison with Adam Smith*: J. M. Pullen.J. M. Pullen - 1994 - Utilitas 6 (2):243-266.
    Malthus did not leave us with a systematic treatment of colonization, but from remarks scattered throughout his publications and correspondence it is possible to assemble a fairly coherent account of his views on the advantages and disadvantages of colonies, and on the reasons why some have failed and others succeeded. Included in these scattered remarks are some comparisons between his own views on colonies and those of Adam Smith. The question of the relationship between Malthus and Adam Smith is a (...)
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  22.  27
    Facts and Values. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 20 (2):379-380.
    Subtitled "Studies in Ethical Analysis," this collection of eleven essays, most of which have previously appeared in journals, deals with a number of problems central to modern ethical theory: the emotive interpretation of ethical language, persuasive definitions and their role in ethical reasoning, the cognitive versus emotive conceptions of ethics: many of these problems were first raised and examined by Stevenson in his earlier book Ethics and Language. Other essays are of a less retrospective nature: studies on Moore and Dewey, (...)
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  23.  92
    Public Knowledge: An Essay Concerning the Social Dimension of Science.J. M. Ziman - 1968 - London: Cambridge University Press.
    In this 1974 book a practising scientist and gifted expositor sets forth an exciting point of view on the nature of science and how it works.
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  24.  22
    Segmentation in the Perception and Memory of Events.J. M. Zacks & C. A. Kurby - 2008 - Trends in Cognitive Sciences 12 (2):72-79.
  25.  48
    A Theory of the Electrical Properties of Liquid Metals. I: The Monovalent Metals.J. M. Ziman - 1961 - Philosophical Magazine 6 (68):1013-1034.
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  26. "Poetry and Dialectic": J. M. Cameron. [REVIEW]J. M. Ellis - 1962 - British Journal of Aesthetics 2 (3):290.
     
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  27.  26
    Scepticism—Philosophical and Everyday: J. M. Hinton.J. M. Hinton - 1989 - Philosophy 64 (248):219-243.
    Many years ago we often witnessed a testy insistence, on the part of some purist, that some very familiar philosophical ‘ism’ be defined before being discussed; when most people either thought that had been done already or were happy to wait for the discussion itself to identify the ‘ism’. The old new style, that featured those unexpected demands for definition, ended by trying people's patience in its turn. Today there is a widespread assumption that we know, well enough, what is (...)
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  28. Aitia as Generative Factor in Aristotle's Philosophy.J. M. Moravcsik - 1975 - Dialogue 14 (4):622-638.
  29.  1
    Book Review: James M. Gustafson's Theocentric Ethics: Interpretations and Assessments. [REVIEW]Lisa Sowle Cahill - 1990 - Interpretation: A Journal of Bible and Theology 44 (1):97-97.
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  30. Profile: James M. Gustafson.A. Raft That Floats - 1995 - Zygon 30:155.
     
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  31.  62
    How Do Words Get Their Meanings?J. M. E. Moravcsik - 1981 - Journal of Philosophy 78 (1):5-24.
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  32.  14
    Protestant and Roman Catholic Ethics: Prospects for Rapprochement.James M. Gustafson - 1978 - University of Chicago Press.
    . . . This brilliant and tightly argued book . . . will be the most important book on moral theology to appear this year."—John Coleman, National Catholic Reporter.
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  33.  27
    Understanding.J. M. Moravcsik - 1979 - Dialectica 33 (3‐4):201-216.
    SummaryIt is shown that the concept of understanding cannot be reduced to a combination of knowing that, knowing how, and knowledge by acquaintence. First, it is shown that understanding and knowledge have different objects. Then “understanding what” is analyzed along Aristotelian lines. In the central part of the paper it is shown that understanding objects defined by constitutive rules involves a non‐propositional component. This notion of “understanding” is shown to cut across the humanist‐scientist dichotomy.
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  34.  40
    Mimesis as Make-Believe: On the Foundations of the Representational Arts.J. M. Moravcsik - 1993 - Philosophical Review 102 (3):440.
  35.  7
    J. Wilson and B. Cowell on the Democratic Myth.J. M. Tarrant - 1984 - Journal of Philosophy of Education 18 (1):123–127.
  36.  15
    Preattentive Object Files: Shapeless Bundles of Basic Features.J. M. Wolfe & S. C. Bennett - 1997 - Vision Research 37:25-43.
  37.  14
    Chapters on Mediaeval and Renaissance Visitors to Greek Lands . By J. M. Paton. Pp. Xii + 212. Princeton: American School of Classical Studies at Athens, 1951. Price Not Given. [REVIEW]A. M. Woodward & J. M. Paton - 1952 - Journal of Hellenic Studies 72:122-122.
  38.  7
    Semantic Effects Without Awareness: Dichotic Listening and Dichoptic Viewing.J. M. Wilding - 1987 - Behavioral and Brain Sciences 10 (4):767.
  39.  34
    The Ways of Paradox and Other Essays. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 20 (1):158-159.
    This volume is published concurrently with the one reviewed below and together they unite a number of Quine's previously scattered papers into two compact volumes; this volume deals with his more philosophical work while the other is concerned with more purely technical logical studies. The twenty-one essays cover the period 1934-1964 and none have appeared between hard covers before. Several of the articles—"The ways of paradox," "Foundations of mathematics," "On the application of modern logic," and "Necessary truth"—are essentially popular expositions. (...)
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  40.  11
    The Basic Laws of Arithmetic: Exposition of the System. [REVIEW]J. M. P. - 1966 - Review of Metaphysics 19 (4):810-810.
    This book is a translation of some of the more important parts of the Grundgesetze of Frege: the introduction, the first part of the first volume which gives an exposition of the construction, rules, axioms of Frege's formal system, and two appendices, one of which is from the second volume and gives Frege's analysis of the paradox found by Russell in his system. The editor has provided a long introduction "for those not familiar with Frege," although it will benefit those (...)
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  41.  43
    The Fine Structure of Psychological Time.J. M. Stroud - 1967 - Annals of the New York Academy of Sciences 138:623-631.
  42.  42
    The Fine Structure of Psychological Time.J. M. Stroud - 1957 - In H. Quastler (ed.), Information Theory in Psychology: Problems and Methods. Free Press.
  43.  32
    Hegel’s Hermeneutics.J. M. Bernstein - 1998 - Philosophical Review 107 (1):158.
    Arguably, the most promising and compelling route to demonstrating the significance of Hegel’s thought to contemporary philosophy has been the series of recent readings that construe Hegel as continuing and completing Kant’s Copernican turn. Paul Redding explicitly locates his interpretation within this program, seeing the hermeneutic dimension of Hegel’s thought as providing for the possibility of continuing the Kantian project. Kant’s Copernican turn can be loosely stated as the procedure of reflectively uncovering unexperienced conditions of experience that contribute to the (...)
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  44. Reason and Eros in the 'Ascent'-Passage of the Symposium.J. M. E. Moravcsik - 1971 - In John Peter Anton, George L. Kustas & Anthony Preus (eds.), Essays in Ancient Greek Philosophy. State University of New York Press. pp. 1--285.
     
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  45. Suffering Injustice: Misrecognition as Moral Injury in Critical Theory.J. M. Bernstein - 2005 - International Journal of Philosophical Studies 13 (3):303 – 324.
    It is the persistence of social suffering in a world in which it could be eliminated that for Adorno is the source of the need for critical reflection, for philosophy. Philosophy continues and gains its cultural place because an as yet unbridgeable abyss separates the social potential for the relief of unnecessary human suffering and its emphatic continuance. Philosophy now is the culturally bound repository for the systematic acknowledgement and articulation of the meaning of the expanse of human suffering within (...)
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  46. A Tenseless Account of the Presence of Experience.J. M. Mozersky - 2006 - Philosophical Studies 129 (3):441-476.
    Tenseless theories of time entail that the only temporal properties exemplified by events are earlier than, simultaneous with, and later than. Such an account seems to conflict with our common experience of time, which suggests that the present moment is ontologically unique and that time flows. Some have argued that only a tensed account of time, one in which past, present and future are objective properties, can do justice to our experience. Any theory that claims that the world is different (...)
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  47.  42
    Following a Trajectory: On "Tracing a Trajectory" and "Explaining and Valuing," by James M. Gustafson.Melvin Konner - 1995 - Zygon 30 (2):191-200.
  48.  10
    Bibliography of the Writings of James M. Gustafson, 1951-84.Charles Swezey - 1985 - Journal of Religious Ethics 13 (1):101 - 112.
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  49. Theology and Christian Ethics.James M. Gustafson - 1974 - Philadelphia: United Church Press.
    Swezey, C. M. Introduction.--The burden of the ethical.--Faith, unbelief, and moral life.--Education for moral responsibility.--The theologian as prophet, preserver, or participant.--Moral discernment in the Christian life.--The place of Scripture in Christian ethics.--The relation of the Gospels to the moral life.--Spiritual life and moral life.--The relevance of historical understanding.--Man--in light of social science and Christian faith.--The relationship of empirical science to moral thought.--What is the normatively human?--Basic ethical issues in the biomedical fields.--Genetic engineering and the normative view of the human.--Bibliography of (...)
     
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  50. 'I Am a Christian and Cannot Fight' [Signed J.M.R.].M. R. J. & Christian - 1907
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