Results for 'L. B. Geiger'

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  1.  17
    Philosophie et Spiritualité. By L.-B. Geiger, O.P., Preface by Etienne Gilson. 2 vols. Paris, les Éditions du Cerf, 1963. [REVIEW]E. G. Salmon - 1965 - Dialogue 3 (4):446-448.
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  2.  9
    De l'Unité de l'Etre.L. B. Geiger - 1949 - Proceedings of the Tenth International Congress of Philosophy 1:357-359.
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  3.  17
    L'Avenir de la Philosophie.L. B. Geiger - 1966 - Dialogue 5 (1):1-18.
  4. "L'homme, image de Dieu. À propos de 'Summa theologiae', I, 93, 4".L. B. Geiger - 1974 - Rivista di Filosofia Neo-Scolastica 66 (20):511.
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  5.  50
    Participation et causalité Selon S. Thomas d'Aquin. Par C. Fabro. Publications Universitaires de Louvain. Éditions B. Nauwelaerts, 1961. 650 pages. [REVIEW]L. -B. Geiger - 1962 - Dialogue 1 (3):342-344.
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  6. Le Problème de l'Amour Chez Seint Thomas d'Aquin.L. B. Geiger - 1954 - Revista Portuguesa de Filosofia 10 (1):97-98.
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  7. Arthur F. Holmes, "Christian Philosophy in the 20th Century. An Essay in Philosophical Methodology". [REVIEW]L. B. Geiger - 1971 - The Thomist 35 (1):188.
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  8. Bulletin d'Histoire de la philosophie: I. - Ouvrages généraux.L. B. Geiger - 1936 - Revue des Sciences Philosophiques Et Théologiques 25:693-695.
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  9. Bulletin de Philosophie: - Métaphysique.L. B. Geiger - 1933 - Revue des Sciences Philosophiques Et Théologiques 22:660-686.
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  10. Bulletin de Philosophie: - Psychologie.L. B. Geiger - 1934 - Revue des Sciences Philosophiques Et Théologiques 23:393-399.
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  11. Bulletin de Philosophie: I. - Ouvrages généraux.L. B. Geiger - 1935 - Revue des Sciences Philosophiques Et Théologiques 24:127-132.
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  12. Bulletin de Philosophie: I. - Ouvrages généraux.L. B. Geiger - 1936 - Revue des Sciences Philosophiques Et Théologiques 25:108-113.
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  13. Bulletin de Philosophie: I. - Ouvrages généraux.L. B. Geiger - 1937 - Revue des Sciences Philosophiques Et Théologiques 26:58-64.
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  14. Bulletin de Philosophie: III. - Métaphysique.L. B. Geiger - 1935 - Revue des Sciences Philosophiques Et Théologiques 24:300-330.
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  15.  24
    Dissimilitude, transcendance et perfection du principe divin. Apories et solutions.L. B. Geiger - 1962 - Dialogue 1 (1):17-35.
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  16. Le VIIIe Congrès International de Philosophie.L. B. Geiger - 1934 - Revue des Sciences Philosophiques Et Théologiques 23:590-593.
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  17.  10
    Métaphysique et relativité historique.L. B. Geiger - 1952 - Revue de Métaphysique et de Morale 57 (4):381 - 414.
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  18. Proceedings ACPA, "Philosophy and Christian Theology". [REVIEW]L. B. Geiger - 1972 - The Thomist 36 (2):319.
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  19. Philosophie et spiritualité.L. B. Geiger - 1963 - Tijdschrift Voor Filosofie 25 (2):419-419.
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  20.  31
    Saint Thomas and Platonism.L. B. Geiger - 1960 - New Scholasticism 34 (1):113-117.
  21.  4
    Saint Thomas and Platonism: A Study of the Plato and Platonici Texts in the Writings of St. Thomas. [REVIEW]L. B. Geiger - 1960 - New Scholasticism 34 (1):113-117.
  22.  15
    Sein Und Existenz.L. -B. Geiger - 1967 - Philosophical Studies (Dublin) 16:367-367.
  23.  5
    Sein Und Existenz. [REVIEW]L. -B. Geiger - 1967 - Philosophical Studies (Dublin) 16:367-367.
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  24. Sein und Existenz.L.-B. Geiger - 1967 - Philosophical Studies (Dublin) 16:367-367.
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  25.  19
    Schriften Zur Äesthetik.L. -B. Geiger - 1967 - Philosophical Studies (Dublin) 16:367-368.
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  26.  6
    Schriften Zur Äesthetik. [REVIEW]L. -B. Geiger - 1967 - Philosophical Studies (Dublin) 16:367-368.
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  27.  2
    Schriften zur Äesthetik.L.-B. Geiger - 1967 - Philosophical Studies (Dublin) 16:367-368.
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  28. Une critique formelle de la dialectique: Brice parain.L. B. Geiger - 1956 - Recherches de Philosophie 2:361.
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  29.  27
    Why Does Evil Exist?L. B. Geiger - 1974 - Philosophical Studies (Dublin) 23:231-235.
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  30.  1
    Why Does Evil Exist?L. B. Geiger - 1974 - Philosophical Studies (Dublin) 23:231-235.
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  31. Giele, M., Van Steenberghen, F., Bazán, B.: Trois commentaires anonymes sur le traité de l''me d'aristote. [REVIEW]L. Geiger - 1972 - Freiburger Zeitschrift für Philosophie Und Theologie 19:431-432.
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  32.  8
    A Propos de l'Omniscience divine.Louis-B. Geiger - 1963 - Dialogue 1 (4):403-405.
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  33. SCHWEIZER, Hans Rudolf: Ästhetik als Philosophie der sinnlichen Erkenntnis. Eine Interpretation der "Ästhetica" A. B. Baumgartens mit teilweiser Wiedergabe des lateinischen Textes und deutscher Übersetzung. [REVIEW]L. Geiger - 1975 - Freiburger Zeitschrift für Philosophie Und Theologie 22:294-295.
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  34.  20
    Clarke's Rejection of Superadded Gravity in the Clarke-Collins Correspondence.L. B. Wolf - 2019 - History of Philosophy Quarterly 36 (3):237-255.
    In the past, experts have disagreed about whether Samuel Clarke accepted the idea that gravity is a power superadded to matter by God. Most scholars now agree that Clarke did not support superaddition. But the argumentation employed by Clarke to reject superaddition has not been studied before in detail. In this paper, I explicate Clarke's argumentation by relating it to an important discussion about the possibility of superadded gravity in the Clarke-Collins correspondence. I examine Clarke's responses to Collins and draw (...)
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  35.  2
    Toward a Quantitative Theory of Secondary Reinforcement.L. B. Wyckoff - 1959 - Psychological Review 66 (1):68-78.
  36.  21
    The Quiet Athenian.David Whitehead & L. B. Carter - 1988 - Journal of Hellenic Studies 108:253-253.
  37.  5
    The Design of PoetryThe Dramatic Impulse in Modern Poetics.James J. Zigerell, Charles B. Wheeler & Don Geiger - 1969 - Journal of Aesthetic Education 3 (1):129.
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  38. Perspectives on Socially Shared Cognition.J. V. Wertsch, L. B. Resnick, J. M. Levine & S. D. Teasley - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D. (eds.), Perspectives on Socially Shared Cognition. American Psychological Association.
     
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  39.  42
    Poétique Et Métapoésie Chez Properce. De l'Ars Amandi À l'Ars Scribendi. [REVIEW]L. B. T. Houghton - 2007 - The Classical Review 57 (1):98-99.
  40. Metaphysics and "Separatio" According to Thomas Aquinas.John F. Wippel - 1978 - Review of Metaphysics 31 (3):431 - 470.
    Some attention has also been devoted to a particular kind of judgment or a particular form of the intellect’s second operation, sometimes named separatio by Thomas. Important editions of questions 5 and 6 of Thomas’s commentary on the De Trinitate of Boethius in 1948 and 1955 and the groundbreaking study by L. B. Geiger in 1947, all have set the stage for further emphasis on this distinctive type of intellectual operation when it comes to one’s discovery of being, or (...)
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  41. Shared Cognition: Thinking as Social Practice In: LB Resnick, JM Levine & SD Teasley.L. B. Resnick - 1991 - In Lauren Resnick, Levine B., M. John, Stephanie Teasley & D. (eds.), Perspectives on Socially Shared Cognition. American Psychological Association.
  42.  33
    Discussion: Altruism, Spiritually Merging with a Fellow Human Being's Suffering.Edith L. B. Turner - 2006 - Zygon 41 (4):933-940.
  43.  21
    A Vignette Study to Examine Health Care Professionals' Attitudes Towards Patient Involvement in Error Prevention.David L. B. Schwappach, Olga Frank & Rachel E. Davis - 2012 - Journal of Evaluation in Clinical Practice 19 (5):840-848.
  44.  97
    Do Higher-Order Music Ontologies Rest on a Mistake?L. B. Brown - 2011 - British Journal of Aesthetics 51 (2):169-184.
    Recent work in the ontology of music suggests that we will avoid confusion if we distinguish between two kinds of question that are typically posed in music ontology. Thus, a distinction has been made between fundamental ontology and higher-order ontology. The former addresses questions about the basic metaphysical options from which ontologists choose. For instance, are musical works types, indicated types, classes of particulars, or some other kind of entity? Higher-order ontology addresses the question of what lies ‘at the centre’ (...)
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  45. Further Doubts About Higher-Order Ontology: Reply to Andrew Kania.L. B. Brown - 2012 - British Journal of Aesthetics 52 (1):103-106.
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  46.  5
    La Frontera: Responsibly Managing Borders and Boundaries in Clinical Ethics.L. B. Mccullough - 2010 - Journal of Medicine and Philosophy 35 (1):1-6.
    The papers in the 2010 “Clinical Ethics” number of the Journal of Medicine and Philosophy explore issues along La Frontera, the borders and boundaries of clinical ethics. The first three papers in this “Clinical Ethics” number of the Journal explore borders and boundaries drawn within clinical ethics, concerning the moral standing of complementary and alternative medicine, palliative sedation, and induced abortion and feticide. The fourth and fifth papers explore the borders and boundaries between research ethics and clinical ethics.
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  47.  11
    Monadic Second-Order Properties of Very Sparse Random Graphs.L. B. Ostrovsky & M. E. Zhukovskii - 2017 - Annals of Pure and Applied Logic 168 (11):2087-2101.
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  48.  10
    Hermeneutics and the Human Sciences. [REVIEW]L. B. P. - 1982 - Review of Metaphysics 36 (1):186-188.
    John B. Thompson's lucid and helpful introduction to this collection of essays includes a brief history of Ricoeur's career and the thematic focuses of his major works. This introduction is followed by "Notes on editing and translating" and by "A Response by Paul Ricoeur.".
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  49.  55
    Seeing Aspects and Art: Tilghman and Wittgenstein.L. B. Cebik - 1992 - Southern Journal of Philosophy 30 (4):1-16.
    In "But Is It Art?", B. R. Tilghman argues in effect that art's necessary paracriticism on other areas of human activity and interest follows from the condition that artistic and aesthetic perceptions are matters of experiencing aspects. However, aspect-seeing is so common in many avenues of human endeavor that it fails to justify a special artistic paracriticism. The realm of art has a language which must be understood in its own right, as is the case for any social realm which (...)
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  50.  50
    Colligation and the Writing of History.L. B. Cebik - 1969 - The Monist 53 (1):40-57.
    In recent years, W. H. Walsh and William Dray have introduced to methodological studies of history the term “colligation.” An historian who colligates explains, roughly, what an event ‘really’ was, or what it ‘amounts to’, by relating particular events into a single entity, by synthesizing parts into a whole. He thus explains many of the events of fifteenth-century Italy as a renaissance or those of eighteenth-century France as a revolution. The explanatory power of colligation is said to lie in the (...)
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