Results for 'Eugen Rosenstock-Huessy'

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  1.  23
    Eugen Rosenstock-Huessy und die Sprachverkörperung der Gesellschaft.Roland Tasch - 2012 - Zeitschrift für Religions- Und Geistesgeschichte 64 (1):19-47.
    This article intends to disclose the linguistic dimension in the work of Eugen Rosenstock-Huessy. At first sight, his work might seem an encyclopaedia of all kinds of reasonable ideas and methods. At closer inspection however, one finds in it an ineluctable order of alternating passions of the human heart, which reveal themselves in the human language. As in articulate language one word calls for the next, so does every one of our passions call for the next. The (...)
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  2.  59
    Eugen Rosenstock-Huessy i jego myśl.Zbigniew Jakubowski - 2011 - Argument: Biannual Philosophical Journal 1 (1):103-114.
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  3. Eugen Rosenstock-Huessy (1888-1973) i Michaił Bachtin (1895-1975): Mowa, duch i przemiana społeczna.Harold Stahmer - 1970 - Forum Philosophicum: International Journal for Philosophy 2 (1):131-158.
    Moje zainteresowanie pracami i dziełem Michaiła Bachtina oraz Eugena Rosenstocka-Huessy bierze swój początek z odkrycia, ze obaj myśliciele zgodnie twierdzili, iż religijna moc języka oraz mowy wyrasta z różnorodnych kryzysów życiowych. Theoria przez nich stworzona zbudowana jest na gruncie praxis i czerpie swą siłę ze zderzenia doświadczeń duchowych i intelektualnych obu filozofów z rewolucyjnym wrzeniem otaczającej ich współczesności. Wykład niniejszy to próba nawiązania dialogu z osobami podzielającymi podobne zainteresowania i troski. Pisząc go kierowałem się także pragnieniem zaabsorbowania uwagi moich (...)
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  4. Eugen Rosenstock-Huessy & Mikhail Bakhtin : Speech, The Spirit, and Social Change.Harold M. Stahmer - 1997 - Forum Philosophicum: International Journal for Philosophy 2:156-158.
  5.  8
    Eugen Rosenstock-Huessy I Michaił Bachtin : Mowa, Duch I Przemiana Społeczna.Harold M. Stahmer & Aneta Nowak - 1997 - Forum Philosophicum: International Journal for Philosophy 2:131-156.
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  6.  8
    Eugen Rosenstock-Huessy.Wayne Cristaudo - 2008 - Stanford Encyclopedia of Philosophy.
  7.  17
    Heritage Vs. History: Eugen Rosenstock-Huessy as a “Physician of Memory”.Norman Fiering - 2019 - The European Legacy 24 (5):511-536.
    ABSTRACTIn a paper presented to the American Historical Association annual meeting in 1934, entitled “The Predicament of History,” Eugen Rosenstock-Huessy argued that professional (or “...
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  8.  30
    Wilfried Rohrbach: Das Sprachdenken Eugen Rosenstock-Huessys. Historische Erörterung und systematische Explikation, Verlag W. Kohlhammer, Stuttgart- Berlin - Köln - Mainz 1973, 237 pp. [REVIEW]Gerhard Hennemann - 1974 - Zeitschrift für Religions- Und Geistesgeschichte 26 (1):90-92.
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  9.  12
    Das verläßliche Wort. Eugen Rosenstock-Huessy und Johann Georg Hamann.Elfriede Büchsel - 2000 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 42 (1):32-42.
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  10.  17
    Gottfried Hofmann: Eugen Rosenstock-Huessy. Versuch einer Chronik seines Lebens, Münster: agenda 2014, 140 S.Knut Martin Stünkel - 2015 - Zeitschrift für Religions- Und Geistesgeschichte 67 (2):202-203.
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  11.  1
    The Cross and the Star: The Post-Nietzschean Christian and Jewish Thought of Eugen Rosenstock-Huessy and Franz Rosenzweig.Wayne Cristaudo & Frances Huessy (eds.) - 2009 - Cambridge Scholars Press.
    This book brings to publication three essays by Rosenstock-Huessy on Nietzsche, and a translation of a chapter from his 'Sociology', clarifying the post-Nietzschean approach of the 'new thinking'.
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  12.  15
    The Social Articulation of Time in Eugen RosenstockHuessy.Peter J. Leithart - 2010 - Modern Theology 26 (2):197-219.
  13.  5
    Religion, Redemption and Revolution: The New Speech Thinking of Franz Rosenzweig and Eugen Rosenstock-Huessy.Wayne Cristaudo - 2012 - University of Toronto Press.
    Which Spirit to Serve? The Stirring of the Living Loving God -- The Basis of the New Speech Thinking -- Grammatical Organons in Rosenstock-Huessy and Rosenzweig -- On God as an Indissoluble Name and an Indispensable Pole of the Real -- The Sundered and the Whole: Rosenzweig's Distinction between Pagans and the Elect -- Rosenstock-Huessy's Incarnatory Christianity -- The Ages of the Church and Redemption through Revolution -- The Modern Humanistic Turn of the French Revolution in (...)
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  14.  62
    Pożegnanie z Kartezjuszem.Eugen Rosenstock-Huessy - 2011 - Argument: Biannual Philosophical Journal 1 (1):115-131.
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  15.  14
    I Am an Impure Thinker.Eugen Rosenstock-Huessy - 1970 - Norwich, Vt., Argo Books.
    Farewell to Descartes.--The soul of William James.--Modern man's disintegration and the Egyptian Ka.--The four phases of speech.--The quadrilateral of human logic.--The twelve tones of the spirit.--Heraclitus to Parmenides.--Teaching too late, learning too early.--When the four Gospels were written.--Tribalism.--Polybius; or, The reproduction of government.--Immigration of the spirit.--Metanoia: to think anew.--Bibliography: works of Eugen Rosenstock-Huessy (p. [195]-196).
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  16.  62
    Philosophy, Christianity, and Revolution in Eric Voegelin and Eugen RosenstockHuessy.Wayne Cristaudo - 1999 - The European Legacy 4 (5):58-74.
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  17.  2
    Speech and Reality in the Third Millennium: The Legacies of Eugen Rosenstock-Huessy, Mikhail Bakhtin, Martin Buber and Franz Rosenzweig.Harold M. Stahmer - 1998 - Forum Philosophicum: International Journal for Philosophy 3:155-156.
  18. Au risque du langage, coll. « La nuit surveillée ».Eugen Rosenstock-Huessy, Michael Gormann-Thelen & Jean Greisch - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (4):523-524.
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  19.  3
    Note de Lecture Sur Wayne Cristaudo, "Religion, Redemption, and Revolution. The New Speech Thinking of Franz Rosenzweig and Eugen Rosenstock-Huessy".Christian Roy - 2016 - PhaenEx 11 (2):88-102.
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  20. Martin Buber--Anachronismus Oder Neue Chance Für Die Pädagogik?Martin Buber, Willehad Lanwer-Koppelin, Eugen Rosenstock-Huessy & Jutta Vierheilig - 1996
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  21.  6
    Speech, Time and Suffering: Rosenstock-Huessy’s Post-Goethean, Post-Christian Sociology.Wayne Cristaudo - 2015 - Filozofija I Društvo 26 (1):179-204.
    Five years ago, a new three volume edition of Eugen Rosenstock- Huessy In the Cross of Reality: A Post-Goethean Sociology appeared in Germany. As with the two prior editions of the work it met with almost no critical response. This is perhaps not surprising - and it barely mentions any other sociologists, its approach is highly idiosyncratic, it is as much anthropology and history as it is sociology. Indeed, the second and third volumes mainly focus on the (...)
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  22.  43
    Diagnosis and Salvation: Revolution, History and Augustine in Rosenstock-Huessy and Eric Voegelin.Wayne Cristaudo - 2013 - Thesis Eleven 116 (1):40-52.
    Eric Voegelin and Eugen Rosenstock-Huessy provide an interesting and important contrast in their Augustinian diagnoses of modernity and the role of revolution and faith in salvation in history. For Eric Voegelin the desolation of modern humanity springs from its unreal elevation of the self – its Gnostic inheritance – and its immanentization of God and the eschaton into history and progress. In keeping with this is the moderns’ failure to appreciate that the symbolic order required for a (...)
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  23. Mowa I Rzeczywistość W Trzecim Tysiącleciu: Dziedzictwo Eugena Rosenstocka-Huessy, Michaiła Bachtina, Martina Bubera I Franza Rosenzweiga.Harold Stahmer - 1970 - Forum Philosophicum: International Journal for Philosophy 3 (1):137-156.
    Perhaps the burning issue facing us today is how people from different cultural backgrounds can live together or in close proximity with one another and preserve their identities without destroying one another. This topic is important to me because I believe that new understandings about what we mean by the terms “speech” and “reality”' may contribute towards an improvement in our ability to work together with peoples of diverse backgrounds in order to create a more caring an humane planet. As (...)
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  24.  11
    The God of the Word and The Divinity of 'Speech'.Wayne Anthony Cristaudo - 2013 - Cosmos and History 9 (2):154-177.
    This paper contrasts the apophatic tradition, which has been reinvigorated by the post-structural emphasis upon ‘unsaying,’ with the dialogical or speech thinking tradition represented by the Jewish philosopher, Franz Rosenzweig, and his inimical dialogical partner, teacher and friend, Jewish apostate and post-Nietzchean Christian thinker, Eugen Rosenstock-Huessy. I trace the tradition back to Hegel’s critique of the dominant metaphysical dualism of his age, while arguing that the key weakness in Hegel’s argument is his privileging of reason above speech, (...)
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  25.  6
    Herder und Rosenstock-Huessy. Universalhistorische Orientierungen.Elfriede Büchsel - 1994 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 36 (3):223-236.
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  26.  79
    Preface.Wayne Cristaudo - 2013 - Thesis Eleven 116 (1):3-4.
    Eric Voegelin and Eugen Rosenstock-Huessy provide an interesting and important contrast in their Augustinian diagnoses of modernity and the role of revolution and faith in salvation in history. For Eric Voegelin the desolation of modern humanity springs from its unreal elevation of the self – its Gnostic inheritance – and its immanentization of God and the eschaton into history and progress. In keeping with this is the moderns’ failure to appreciate that the symbolic order required for a (...)
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  27.  10
    The Structure of Significant Lives.Norman Fiering - 2017 - The European Legacy 22 (4):406-426.
    A human life is not made up of measurable equal increments. There are crises, setbacks and advances, obstacles and pathways, highs and lows. The prevailing methods for the study of significant lives, insofar as there is any interest at all in the subject, are hampered by scientism and materialism. The means for understanding how we progress as individuals in relation to society and to the future of humankind cannot be found in the standard disciplines of psychology or sociology, which are (...)
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  28.  26
    «Repenser la philosophie»: Une t'che et un problème herméneutique.Jean Greisch - 2012 - Journal of Philosophical Research 37 (Supplement):133-150.
    Si «penser» est d’abord un acte, «repenser» l’est aussi. On ne peut «repenser» que ce qui fut déjà pensé une fois. Ce que «repenser» veut dire, nous ne le comprenons que si nous nous demandons au préalable ce que «penser» veut dire. Pour Heidegger, cela revient à se demander ce qui nous appelle à penser, pour Kant, c’est se demander comment on peut s’orienter dans la pensée, pour Nietzsche, ce qui nous pousse à penser, à quoi j’ajouterai la question, moins (...)
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  29. Revolutions: Finished and Unfinished, From Primal to Final.Paul Caringella, Wayne Cristaudo & Glenn Hughes (eds.) - 2012 - Cambridge Scholars Press.
    Revolutions: Finished and Unfinished, From Primal to Final is an important philosophical contribution to the study of revolution. It not only makes new contributions to the study of particular revolutions, but to developing a philosophy of revolution itself. Many of the contributors have been inspired by the philosophical approaches of Eric Voegelin or Eugen Rosenstock-Huessy, and the tension between these two social philosophies adds to the philosophical uniqueness and richness of the work.
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  30.  9
    Franz Rosenzweig, Eugen Rosenstock. 2017. "Cartas sobre judaísmo y cristianismo". Salamanca: Ediciones Sígueme. Edición y traducción de Roberto Navarrete Alonso, 189 pp. ISBN: 978-84-301-1973-8. [REVIEW]Olga Belmonte García - 2018 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 51:373-375.
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  31.  20
    Andreas Leutzsch: Geschichte der Globalisierung als globalisierte Geschichte. Die historische Konstruktion der Weltgesellschaft bei Rosenstock-Huessy und Braudel.Knut Martin Stünkel - 2012 - Zeitschrift für Religions- Und Geistesgeschichte 64 (1):89-91.
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  32. Rosenstock, Eugen. Soziologie I. Die Kräfte der Gemeinschaft. [REVIEW]Paul Plaut - 1928 - Société Française de Philosophie, Bulletin 33:310.
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  33.  13
    The Predicament of History.Eugen Rosenstock-Hussy - 1935 - Journal of Philosophy 32 (4):93-100.
  34. Between You and I: Dialogical Phenomenology.Beata Stawarska - 2009 - Ohio University Press.
    Classical phenomenology -- The transcendental tradition -- The logical investigations of the I -- From the I to the ego -- The grammar of the transcendental ego -- Strawson on the primacy of personhood -- Wittgenstein on the lure of words -- The grammar of the transcendental ego -- Zahavi on transcendental subjectivity as intersubjectivity -- Contemporary arguments for the transcendental ego : Marbach, Soffer -- Schutz, Theunissen on social phenomenology -- Husserl's later thought -- The multidiscipline of dialogical phenomenology (...)
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  35.  30
    History, Theology and the Relevance of the Translatio Imperii.Wayne Cristaudo - 2013 - Thesis Eleven 116 (1):5-18.
    In his Sociology, Rosenstock-Huessy had argued that the translatio imperii was an important, but forgotten, Medieval Christian formulation which grasped that with the Church the aspiration of empire had entered onto a new historical path; the extinction that is the fate of all earthly empires need not be repeated if the powers of human endeavour are incorporated within a spiritual body (Augustine’s ‘heavenly city’) for whom ‘love is stronger than death’. This radical faith in the future has been (...)
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  36. Dialogical Philosophy From Kierkegaard to Buber: Extending Chinese Philosophy in a Comparative Context.Arnold A. Gerstein (ed.) - 1991 - State University of New York Press.
    This book introduces American readers to a philosophical and spiritual exemplar of dialogue. The author presents a way of thinking about ourselves, the world, and our relationship to God that is neither dualistic nor monistic. The thinkers presented in this book focus on a radical departure from objectivism and subjectivism. Kierkegaard, Feuerbach, Herman Cohen, Ferdinand Ebner, Eugen Rosenstock, Franz Rosenzweig, and Martin Buber were all trying to find a way to allow a transaction between self, the world, and (...)
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  37. Eugene E. Ryan.Eugene Ryan - 2006 - Il Pensiero 26 (1):195-197.
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  38.  30
    Ionesco and the Critics: Eugène Ionesco Interviewed by Gabriel Jacobs.Eugène Ionesco & Gabriel Jacobs - 1975 - Critical Inquiry 1 (3):641-667.
    GJ: We've talked a lot about critics who are hostile toward you. Do you ever feel the need to make a stand against those who are favourably inclined toward your plays but whose comments seem to you to be stupid? EI: Well, for better or worse, that's what I've always done: I wrote Notes and Counter-Notes, had discussions with Claude Bonnefoy, I've written articles; and in each case what I've said, in short, is that critics who gave me their approval, (...)
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  39.  1
    Eugen Fink Gesamtausgabe: Pha( Nomenologie Und Philosophie. Bd. 3. Pha( Nomenologische Werkstatt. Teilbd. 1. Die Doktorarbeit Und Erste Assistenzjahre Bei Husserl. Teilbd. 2. Die Bernauer Zeitmanuskripte, Cartesianische Meditationen Und System der Pha( Nomenologischen Philosophie.Eugen Fink - 2006 - Alber.
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  40. Herrn Eugen Dührings Umwälzung der Wissenschaft Dialektik der Natur, 1873-1882.Friedrich Engels, Eugen Karl Dühring & Karl Marx - 1935 - Verlagsgenossenschaft Ausländischer Arbeiter in der Udssr.
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  41. Vi. Cartesianische Meditation Texte Aus Dem Nachlass Eugen Finks Mit Anmerkungen Und Beilagen Aus Dem Nachlass Edmund Husserls.Eugen Fink, Hans Ebeling, Jann Holl, Edmund Husserl & Guy van Kerckhoven - 1988
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  42.  20
    Betty Jean Craige. Eugene Odum: Ecosystem Ecologist and Environmentalist. Xxii + 226 Pp., Apps., Notes, Bibl., Index. Athens: University of Georiga Press, 2001. $34.95. [REVIEW]Eugene Cittadino - 2002 - Isis 93 (3):524-525.
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  43. Reviewing the Covenant Eugene B. Borowitz and the Postmodern Renewal of Jewish Theology.Peter Ochs, Eugene B. Borowitz & Yudit Kornberg Greenberg - 2000
     
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  44.  14
    Interview: Eugene Ionesco.Emmanuel Jacquart & Eugene Ionesco - 1973 - Diacritics 3 (2):45.
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  45. Focusing Und Philosophie: Eugene T. Gendlin Über Die Praxis Körperbezogenen Philosophierens.Eugene T. Gendlin - 2007 - Facultas.Wuv.
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  46.  1
    Focusing Und Philosophie: Eugene T. Gendlin Über Die Praxis Körperbezogenen Philosophierens.Eugene T. Gendlin - 2007 - Facultas.Wuv.
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  47.  27
    Beispiele Festschrift Für Eugen Fink Zum 60. Geburtstag.Eugen Fink & Ludwig Landgrebe - 1965 - M. Nijhoff.
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  48. Beispiele. Festschrift Für Eugen Fink Zum 60. Geburtstag. Hrsg. Von Ludwig Landgrebe.Eugen Fink & Ludwig Landgrebe - 1965 - M. Nijhoff.
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  49.  18
    Comment by Eugene Thomas Long.Eugene Thomas Long - 1970 - Proceedings of the Hegel Society of America 1:50-54.
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  50. On Environmental Philosophy: An Interview with Eugene C. Hargrove.Eugene C. Hargrove & Magda Costa Carvalho - 2014 - Kairós. Revista de Filosofia E Ciência 11:139-161.
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