Results for 'Jessie Munton'

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  1.  60
    Beyond Accuracy: Epistemic Flaws with Statistical Generalizations.Jessie Munton - 2019 - Philosophical Issues 29 (1):228-240.
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  2.  67
    Perceptual Skill And Social Structure.Jessie Munton - 2019 - Philosophy and Phenomenological Research 99 (1):131-161.
    Visual perception relies on stored information and environmental associations to arrive at a determinate representation of the world. This opens up the disturbing possibility that our visual experiences could themselves be subject to a kind of racial bias, simply in virtue of accurately encoding previously encountered environmental regularities. This possibility raises the following question: what, if anything, is wrong with beliefs grounded upon these prejudicial experiences? They are consistent with a range of epistemic norms, including evidentialist and reliabilist standards for (...)
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  3.  55
    Visual Confidences and Direct Perceptual Justification.Jessie Munton - 2016 - Philosophical Topics 44 (2):301-326.
    What kind of content must visual states have if they are to offer direct justification for our external world beliefs? How must they present that content if the degree of justification they provide is to reflect the nuance of our changing visual experiences? This paper offers an argument for the view that visual states comprise not only a content, but a confidence relation to that content. This confidence relation lets us explain how visual states can offer noninferential perceptual justification of (...)
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  4.  34
    The Eye's Mind: Perceptual Process and Epistemic Norms.Jessie Munton - 2017 - Philosophical Perspectives 31 (1):317-347.
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  5.  73
    Frege, Fiction and Force.Jessie Munton - 2017 - Synthese 194 (9):3669-3692.
    Discussion of Frege’s theory of fiction has tended to focus on the problem of empty names, and has consequently missed the truly problematic aspect of the theory, Frege’s commitment to the view that even fictional sentences that contain no empty names fail to refer. That claim prima facie conflicts with his commitment to the cognitive transparency of sense, and the determination of reference by sense. Resolving this tension compels us to recognize that fiction for Frege is a special kind of (...)
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  6.  22
    Visual Indeterminacy and the Puzzle of the Speckled Hen.Jessie Munton - forthcoming - Mind and Language.
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  7.  76
    How to See Invisible Objects.Jessie Munton - forthcoming - Noûs.
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  8.  8
    Corrigendum: Alexithymia and Autism Spectrum Disorder: A Complex Relationship.Jessie Poquérusse, Luigi Pastore, Sara Dellantonio & Gianluca Esposito - 2018 - Frontiers in Psychology 9.
  9.  10
    Alexithymia and Autism Spectrum Disorder: A Complex Relationship.Jessie Poquérusse, Luigi Pastore, Sara Dellantonio & Gianluca Esposito - 2018 - Frontiers in Psychology 9.
  10.  24
    Standards for Modest Bayesian Credences.Jessi Cisewski, Joseph B. Kadane, Mark J. Schervish, Teddy Seidenfeld & Rafael Stern - 2018 - Philosophy of Science 85 (1):53-78.
    Gordon Belot argues that Bayesian theory is epistemologically immodest. In response, we show that the topological conditions that underpin his criticisms of asymptotic Bayesian conditioning are self-defeating. They require extreme a priori credences regarding, for example, the limiting behavior of observed relative frequencies. We offer a different explication of Bayesian modesty using a goal of consensus: rival scientific opinions should be responsive to new facts as a way to resolve their disputes. Also we address Adam Elga’s rebuttal to Belot’s analysis, (...)
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  11.  12
    Educational Attainment in Poor Comprehenders.Jessie Ricketts, Rachael Sperring & Kate Nation - 2014 - Frontiers in Psychology 5.
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  12.  27
    Sleeping Beauty’s Credences.Jessi Cisewski, Joseph B. Kadane, Mark J. Schervish, Teddy Seidenfeld & Rafael Stern - 2016 - Philosophy of Science 83 (3):324-347.
    The Sleeping Beauty problem has spawned a debate between “thirders” and “halfers” who draw conflicting conclusions about Sleeping Beauty's credence that a coin lands heads. Our analysis is based on a probability model for what Sleeping Beauty knows at each time during the experiment. We show that conflicting conclusions result from different modeling assumptions that each group makes. Our analysis uses a standard “Bayesian” account of rational belief with conditioning. No special handling is used for self-locating beliefs or centered propositions. (...)
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  13.  8
    ‘Pesticides Are Our Children Now’: Cultural Change and the Technological Treadmill in the Burkina Faso Cotton Sector.Jessie K. Luna - 2020 - Agriculture and Human Values 37 (2):449-462.
    Amidst broad debates about the “New Green Revolution” in Africa, input-intensive agriculture is on the rise in some parts of Africa. This paper examines the underlying drivers of the recent and rapid adoption of herbicides and genetically modified seeds in the Burkina Faso cotton sector. Drawing on 8 months of ethnographic fieldwork in the Houndé region, this article contends that economic and cultural dynamics—often considered separately in analyses of technology adoption—have co-produced a self-reinforcing technological treadmill. On the one hand, male (...)
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  14.  4
    Of Mice and Men: Speech Sound Acquisition as Discriminative Learning From Prediction Error, Not Just Statistical Tracking.Jessie S. Nixon - 2020 - Cognition 197:104081.
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  15.  83
    Natural Normativity and the Authority-of-Nature Challenge.Jessy Jordan - 2019 - International Philosophical Quarterly 59 (1):23-36.
    Proponents of natural normativity maintain that the moral evaluation of human beings shares a certain common conceptual pattern with the evaluation of other living things. The adequacy of this analogy has been challenged, with opponents arguing that because humans are rational, there is a gap between what is natural and what is normative for humans. Rational creatures, the argument goes, are importantly different from non-rational living things in that reason includes the ability to step back from what is natural and (...)
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  16.  38
    Mindfulness in Context: A Historical Discourse Analysis.Jessie Sun - 2014 - Contemporary Buddhism 15 (2):394-415.
    ‘Mindfulness’ has become a buzzword, yet its meaning and origins have received relatively little critical consideration. This article places the current ‘mindfulness movement’ in context, examining the evolving discourse surrounding the concept of mindfulness. Through the first systematic etymology of the term, drawing from old Western and Buddhist writings, contemporary psychology and popular media, it is established that the contemporary understanding of mindfulness has been substantially simplified and divorced from its origins. However, quantitative data suggests that this manoeuvre was essential (...)
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  17.  9
    Le spectre épistocratique.Jessy Giroux - 2013 - Philosophiques 40 (2):301-319.
    Jessy Giroux | : J’aborde dans cet article un problème que je nomme le « spectre épistocratique ». Le problème se présente ainsi : s’il existe des vérités politiques, c’est-à-dire des positions politiques qui soient véritablement bonnes, ne devrait-on pas faire de l’atteinte de ces vérités politiques l’objectif central de notre système politique, ce qui pourrait nous conduire à limiter le pouvoir populaire afin de laisser les individus « éclairés » prendre toutes les décisions politiques ? J’explore différentes stratégies possibles (...)
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  18.  62
    Information Foraging Across the Life Span: Search and Switch in Unknown Patches.Jessie Chin, Brennan R. Payne, Wai-Tat Fu, Daniel G. Morrow & Elizabeth A. L. Stine-Morrow - 2015 - Topics in Cognitive Science 7 (3):428-450.
    In this study, we used a word search puzzle paradigm to investigate age differences in the rate of information gain and the cues used to make patch-departure decisions in information foraging. The likelihood of patch departure increased as the profitability of the patch decreased generally. Both younger and older adults persisted past the point of optimality as defined by the marginal value theorem, which assumes perfect knowledge of the foraging ecology. Nevertheless, there was evidence that adults were rational in terms (...)
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  19.  3
    Causally-Rich Group Play: A Powerful Context for Building Preschoolers’ Vocabulary.Jessie Raye Bauer, Amy E. Booth & Kathleen McGroarty-Torres - 2016 - Frontiers in Psychology 7.
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  20.  20
    Morten Wormskiold: Botanist: (1783–1845).Jessie M. Sweet M. B. E. B. Sc - 1972 - Annals of Science 28 (3):293-305.
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  21.  87
    Reconsidering Iris Murdoch’s Moral Realism.Jessy E. G. Jordan - 2014 - Journal of Value Inquiry 48 (3):371-385.
    Scholars who have attempted to explain Iris Murdoch’s moral realism have done so in widely divergent ways, some characterizing her as a classical moral realist, others as a pragmatic moral realist, and still others as a “reflexive realist.”See, e.g., respectively, Fergus Kerr, “Back to Plato with Iris Murdoch,” in Immortal Longings: Versions of Transcending Humanity (London: Society for Promoting Christian Knowledge, 1997), 68–88; Sami Pihlstrom, Pragmatic Moral Realism: A Transcendental Defence (Amsterdam: Rodopi, 2005); and Maria Antonaccio, Picturing the Human: The (...)
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  22.  10
    The Collection of Louis Dufresne (1752–1832).Jessie M. Sweet M. B. E. B. Sc - 1970 - Annals of Science 26 (1):33-71.
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  23.  8
    Instructions to Collectors: John Walker and Robert Jameson ; with Biographical Notes on James Anderson and James Anderson. [REVIEW]Jessie M. Sweet - 1972 - Annals of Science 29 (4):397-414.
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  24.  1
    Beyond Separate Silos: Andersen Symposium Introduction.Jessie Daniels - 2008 - Gender and Society 22 (1):83-87.
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  25.  13
    Robert Jameson's Approach to the Wernerian Theory of the Earth, 1796.Jessie M. Sweet & Charles D. Waterston - 1967 - Annals of Science 23 (2):81-95.
  26.  51
    Thick Ethical Concepts in the Philosophy and Literature of Iris Murdoch.Jessy E. G. Jordan - 2013 - Southern Journal of Philosophy 51 (3):402-417.
    Although thick ethical concepts have been neglected in Murdochian scholarship, this article argues that they were central to the thought of Iris Murdoch. In the first section, the article provides a sustained account of thick ethical concepts in Murdoch's philosophy, demonstrating how these concepts align with and illuminate familiar aspects of her philosophical essays. The first section also explores the ways in which Murdoch's alternative account of moral concepts was at the heart of her overall attack on the noncognitivism of (...)
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  27.  1
    Epistemological Dominance and Social Inequality: Experiences of Native American Science, Engineering, and Health Students.Karen deVries, Jessi L. Smith, Anneke Metz & Erin A. Cech - 2017 - Science, Technology, and Human Values 42 (5):743-774.
    Can epistemologies anchor processes of social inequality? In this paper, we consider how epistemological dominance in science, engineering, and health fields perpetuates disadvantages for students who enter higher education with alternative epistemologies. Drawing on in-depth interviews with Native American students enrolled at two US research universities who adhere to or revere indigenous epistemologies, we find that epistemological dominance in SE&H degree programs disadvantages students through three processes. First, it delegitimizes Native epistemologies and marginalizes and silences students who value them. Second, (...)
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  28.  1
    Children’s Preference for Causal Information in Storybooks.Margaret Shavlik, Jessie Raye Bauer & Amy E. Booth - 2020 - Frontiers in Psychology 11.
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  29.  1
    Medical Marriage Certificates.Jessie Field - 1913 - The Eugenics Review 5 (3):263.
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  30. Book Review: Gun Crusaders: The NRA’s Culture War. [REVIEW]Jessie Klein - 2012 - Gender and Society 26 (2):323-324.
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  31.  5
    Matthew Guthrie : An Eighteenth-Century Gemmologist.Jessie M. Sweet - 1964 - Annals of Science 20 (4):245-302.
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  32.  15
    Representational Momentum for the Human Body: Awkwardness Matters, Experience Does Not.Margaret Wilson, Jessy Lancaster & Karen Emmorey - 2010 - Cognition 116 (2):242-250.
  33.  90
    The Psychogenesis of the Self and the Emergence of Ethical Relatedness: Klein in Light of Merleau-Ponty.Brent Dean Robbins & Jessie Goicoechea - 2005 - Journal of Theoretical and Philosophical Psychology 25 (2):191-223.
    This paper presents a theory of the emergence of ethical relatedness, which is developed through a synthetic reading of the developmental theories of Melanie Klein and Maurice Merleau-Ponty. Klein's theory of the paranoid-schizoid and depressive positions are found to roughly parallel Merleau-Ponty's distinction between the "lived" and the "symbolic." With the additional contributions of Thomas Ogden and Martin C. Dillon, the theories of Klein and Merleau-Ponty are refined to accommodate the insights of each developmental perspective. Implications of the paper's analysis (...)
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  34.  6
    A Juxta Jotum Naturare Society or incomplete corporatism?Jessie Jane Vieira de Sousa - 2007 - Topoi: Revista de História 3 (SE):0-0.
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  35.  3
    Migration in Performance: Crossing the Colonial Present.Jessie Stein - 2020 - Studies in Social Justice 2020 (14):241-245.
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  36.  28
    Beauty and the Beholder: The Role of Visual Sensitivity in Visual Preference.Branka Spehar, Solomon Wong, Sarah van de Klundert, Jessie Lui, Colin W. G. Clifford & Richard P. Taylor - 2015 - Frontiers in Human Neuroscience 9.
  37.  25
    Jessie Helen Louise Wetmore: Seneca's Conception of the Stoic Sage as Shown in His Prose Works. Pp. 66. University of Alberta, 1936. Paper. [REVIEW]M. J. Boyd - 1936 - The Classical Review 50 (06):240-.
  38.  15
    Sports and Drugs.Jessie Burdick - 2003 - Philosophy Now 41:14-15.
  39.  6
    From Roman Africa to Roman America.Jessie A. Maritz - 2013 - Classical World: A Quarterly Journal on Antiquity 106 (3):461-482.
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  40. The Origin of Moral Norms: A Moderate Nativist Account: Dialogue.Jessy Giroux - 2011 - Dialogue 50 (2):281-306.
    ABSTRACT: In this paper, I distinguish between two families of theories which view moral norms as either “inputs” or “outputs.” I argue that the most plausible version of each model can ultimately be seen as the two sides of the same model, which I call Moderate Nativism. The difference between these two apparently antagonistic models is one of perspective rather than content: while the Input model explains how emotional dispositions constrain the historical evolution of moral norms, the Output model explains (...)
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  41.  4
    How Will Things Be the Next Time? Self in the Construction of Future Events Among School-Aged Children.Qi Wang & Jessie Bee Kim Koh - 2015 - Consciousness and Cognition 36:131-138.
  42. Jessie Bernard—a “Reasonable Rebel” Speaks to the World.Jean Lipman-Blumen - 1988 - Gender and Society 2 (3):271-273.
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  43.  10
    The Woman Movement and the Larger Social Situation.Jessie Taft - 1915 - International Journal of Ethics 25 (3):328-345.
  44.  21
    The Woman Movement As Part of the Larger Social Situation.Jessie Taft - 1993 - Hypatia 8 (2):219 - 229.
    This piece is Chapter Two of Jessie Taft's 1913 doctoral dissertation The Woman Movement from the Point of View of Social Consciousness.
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  45.  11
    Correction: The Beasts From Job in the Liber Floridus Manuscripts.Jessie Poesch - 1971 - Journal of the Warburg and Courtauld Institutes 34:399.
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  46. Ennius and Basinio of Parma.Jessie Poesch - 1962 - Journal of the Warburg and Courtauld Institutes 25 (1/2):116-118.
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  47.  10
    The Beasts From Job in the Liber Floridus Manuscripts.Jessie Poesch - 1970 - Journal of the Warburg and Courtauld Institutes 33:41-51.
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  48.  2
    Spousal Support for Patients With Rheumatoid Arthritis: Getting the Wrong Kind Is a Pain.Jessie Pow, Ellen Stephenson, Mariët Hagedoorn & Anita DeLongis - 2018 - Frontiers in Psychology 9.
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  49.  3
    Quantitative Measures of Subjectification: A Variationist Study of Spanish Salir.Jessi Elana Aaron & Rena Torres Cacoullos - 2005 - Cognitive Linguistics 16 (4).
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  50.  16
    "Times of the Sign.Jessie R. Adler - 1982 - Semiotics:201-210.
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