Results for 'Donald J. Moore'

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  1.  44
    John Stuart Mill and Royal India: Robin J. Moore.Robin J. Moore - 1991 - Utilitas 3 (1):85-106.
    Though John Stuart Mill's long employment by the East India Company did not limit him to drafting despatches on relations with the princely states, that activity must form the centrepiece of any satisfactory study of his Indian career. As yet the activity has scarcely been glimpsed. It produced, on average, about a draft a week, which he listed in his own hand. He subsequently struck out items that he sought to disown in consequence of substantial revisions made by the Company's (...)
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  2.  21
    A Comment on D. J. Moore and D. A. Shiek's 'Toward a Theory of Early Infantile Autism.'.Rober A. Webb & Dewey J. Moore - 1972 - Psychological Review 79 (3):278-279.
  3. Martin Buber: Prophet of Religious Secularism.Donald J. Moore - 1996 - Fordham University Press.
    In this study of Martin Buber's life and work, Donald Moore focuses in on Buber's central message about what it means to be a human being and a person of faith.
     
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  4.  54
    Buber's Challenge to Christian Theology.Donald J. Moore - 1987 - Thought: Fordham University Quarterly 62 (4):388-399.
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  5.  49
    Martin Buber Centennial Commemorative Issue.Donald J. Moore - 1978 - Thought: Fordham University Quarterly 53 (3):239-240.
  6.  42
    Martin Buber and Religion.Donald J. Moore - 1978 - Thought: Fordham University Quarterly 53 (3):258-271.
  7.  11
    Purpose and Learning Theory.Omar K. Moore & Donald J. Lewis - 1953 - Psychological Review 60 (3):149-156.
  8.  10
    Learning Theory and Culture.Omar K. Moore & Donald J. Lewis - 1952 - Psychological Review 59 (5):380-388.
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  9.  25
    Book Reviews Section 2.Donald Melcer, Frederick B. Davis, Dennis J. Hocevar, Francis J. Kelly, Joseph L. Braga, Verne Keenan, Joseph C. English, Douglas K. Stevenson, James C. Moore, Paul G. Liberty, Thebon Alexander, Jebe E. Brophy, Ronald M. Brown, W. D. Halls, Frederick M. Binder, Jacob L. Susskind, David B. Ripley, Martin Laforse, Bernard Spodek, V. Robert Agostino, R. Mclaren Sawyer, Joseph Kirschner, Franklin Parker & Hilary E. Bender - 1972 - Educational Studies 3 (4):212-225.
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  10.  20
    Martin Buber’s Journey to Presence. [REVIEW]Donald J. Moore - 2008 - International Philosophical Quarterly 48 (3):408-410.
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  11.  30
    The Epistemology of G. E. Moore[REVIEW]J. E. J. - 1970 - Review of Metaphysics 23 (3):558-558.
    This book evaluates Moore's contribution to the discussion of a number of epistemological problems, and arrives at the conclusion that Moore's contribution is not considerable. The author maintains that Moore was able to succeed philosophically in the refutation of Idealism, in the establishment of analytical techniques, and in his recognition of the role of common sense; but in those technical areas which were most interesting to Moore, the author finds little accomplishment, and even some confusion. For (...)
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  12. The Creation of Reality in Psychoanalysis: A View of the Contributions of Donald Spence, Roy Schafer, Robert Stolorow, Irwin Z. Hoffman, and Beyond.Richard Moore - 1999 - Routledge.
    It has become almost _de rigueur_ in contemporary psychoanalysis to cite Freud's positivism-especially his commitment to an objective reality that can be accessed through memory and interpretation-as a continuing source of weakness in bringing the field into the postmodern era. But is it so simple to move beyond Freud and objectivism in general? Or is it the case that even the most astute recent theorizing aimed at this move-and guided by therapeutic sensitivity and a concern with epistemic rigor-still betrays a (...)
     
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  13.  29
    "Kierkegaard's Existential Ethics," by George J. Stack.J. T. Moore - 1978 - Modern Schoolman 55 (2):217-218.
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  14.  11
    Moore Omar K. And Lewis Donald J.. Learning Theory and Culture. Psychological Review, Vol. 59 , Pp. 380–388.Alonzo Church - 1959 - Journal of Symbolic Logic 24 (1):85-85.
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  15.  6
    Review: Omar K. Moore, Donald J. Lewis, Learning Theory and Culture. [REVIEW]Alonzo Church - 1959 - Journal of Symbolic Logic 24 (1):85-85.
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  16.  81
    Reviews : Roy Harris and Talbot J. Taylor, Landmarks in Linguistic Thought: The Western Tradition From Socrates to Saussure, London: Routledge, 1989, £35.00, Paper £9.95, Xviii + 199 Pp. [REVIEW]Terence Moore - 1990 - History of the Human Sciences 3 (2):290-294.
  17.  9
    Corpus Vasorum Antiquorum: United States of America 4 = the Robinson Collection, Baltimore, Md., 1. By David Moore Robinson, with the Assistance of Mary W. McGehee. 58 Pp., 48 Plates. Cambridge, Mass.: Harvard University Press, 1934. $5. [REVIEW]D. B. J. - 1934 - Journal of Hellenic Studies 54 (1):89-90.
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  18.  25
    Disease, Life, and Man. Rudolf Virchow, Lelland J. Rather.Edward C. Moore - 1959 - Philosophy of Science 26 (4):386-386.
  19.  22
    The Psychology of Knowing. J. R. Royce, W. W. Rozeboom.H. F. Moore - 1973 - Philosophy of Science 40 (2):322-323.
  20.  5
    Stephen J. Andrzejewski.Cathleen M. Moore, Maria Corvette & Douglas Herrmann - 1991 - Bulletin of the Psychonomic Society 29 (4-6):304-306.
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  21.  37
    The J.H.B. Bookshelf.Lily E. Kay, Lynn K. Nyhart, James Moore, Ronald Rainger & Kristie Macrakis - 1993 - Journal of the History of Biology 26 (2):369-381.
  22.  33
    The Courage to Fail By R. C. Fox and J. P. Swazey.Francis D. Moore, Mitchell Goldman & Christopher Gates - 1975 - Perspectives in Biology and Medicine 18 (3):428-429.
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  23.  21
    S. C. Gibb, E. J. Lowe, and R. D. Ingthorsson, Eds., Mental Causation and Ontology. Reviewed By.Dwayne Moore & Tyler Martin - 2015 - Philosophy in Review 35 (4):194-197.
  24.  34
    Sexual Life in Ancient Greece. By Hans Licht. Translated by J. H. Freese. Edited by L. H. Dawson. Pp. 557. London: Routledge, 1931. Cloth, 42s. [REVIEW]R. W. Moore - 1932 - The Classical Review 46 (03):142-.
  25.  16
    Science and Religious Thought: A Darwinism Case Study. Walter J. Wilkins.James Moore - 1990 - Isis 81 (4):734-735.
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  26.  19
    Science and Religious Thought: A Darwinism Case Study by Walter J. Wilkins. [REVIEW]James Moore - 1990 - Isis: A Journal of the History of Science 81:734-735.
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  27.  24
    Colin Falck. Myth, Truth and Literature: Towards a True Post-Modernism. Pp. Xix + 208. £27.50.Luke Gormally . Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe. Pp. 243. £35.00.Thomas F. Tracy, Ed. The God Who Acts. Pp. Xi + 148. $28.50 Hb, $14.95 Pb.Irena S. M. Makarushka. Religious Imagination and Language in Emerson and Nietzsche. Pp. Xviii + 133. £35.00.Weaver Santaniello. Nietzsche, God and the Jews. Pp. Xvi + 232. $17.95.Donald Wiebe. Beyond Legitimation: Essays on the Problem of Religious Knowledge. Pp. Xiii + 243. £40.00. [REVIEW]Brian R. Clack, C. J., B. P., H. P. & C. B. - 1995 - Religious Studies 31 (3):413.
  28.  15
    Science in Culture J. David Hoeveler Jr., James McCosh and the Scottish Intellectual Tradition: From Glasgow to Princeton. Princeton, New Jersey: Princeton University Press, 1981. Pp. Xiv + 374. £17.40. [REVIEW]James Moore - 1984 - British Journal for the History of Science 17 (2):248-249.
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  29.  10
    Sexual Life in Ancient Greece. By Hans Licht. Translated by J. H. Freese. Edited by L. H. Dawson. Pp. 557. London: Routledge, 1931. Cloth, 42s. [REVIEW]R. W. Moore - 1932 - The Classical Review 46 (3):142-142.
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  30.  16
    Some Aspects of the Life and Work of Nietzsche, Particularly of His Connection with Greek Literature and Thought. By A. H. J. Knight. Pp. Vii + 194. Cambridge: University Press, 1933. Cloth, 10s. 6d. Net. [REVIEW]R. W. Moore - 1934 - The Classical Review 48 (06):243-.
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  31.  9
    J. A. Bennett. Church, State and Astronomy in Ireland: 200 Years of Armagh Observatory. Armagh and Belfast: Armagh Observatory in Association with The Institute of Irish Studies, The Queen's University of Belfast, 1990. Pp. Vi + 277. ISBN 0-9504478-1-1 ; 0-85389-350-0 . ISBN 0-9504478-2-X ; 0-85389-351-9 . £17.95. [REVIEW]Patrick Moore - 1992 - British Journal for the History of Science 25 (2):284-284.
  32.  8
    Magnificent Diversity Microscopic Anatomy of Invertebrates, Vols 1-3 . Edited by F. W. Harrison and J. O. Corliss, F. W. Harrison and J. A. Butcher, F. W. Harrison and B. J. Bogitsh. John Wiley & Sons. 508pp. £116.50. 1450pp. £11. [REVIEW]Janet Moore - 1992 - Bioessays 14 (3):207-208.
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  33. Cary J. Nederman and John Christian Laursen, Difference and Dissent: Theories of Toleration in Medieval and Early Modern Europe.T. Moore - 1998 - Australasian Journal of Philosophy 76 (4):649.
     
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  34. J. W. DAUBEN "Georg Cantor: His Mathematics and Philosophy of the Infinite". [REVIEW]G. H. Moore - 1980 - History and Philosophy of Logic 1:238.
     
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  35. The Realist Hope: A Critique of Anti-Realist Approaches in Contemporary Philosophical Theology, by Christopher J. Insole. [REVIEW]Andrew Moore - 2009 - Ars Disputandi 9.
     
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  36. Welfarism in Moral Theory.Andrew Moore & Roger Crisp - 1996 - Australasian Journal of Philosophy 74 (4):598 – 613.
    We take welfarism in moral theory to be the claim that the well-being of individuals matters and is the only consideration that fundamentally matters, from a moral point of view. We argue that criticisms of welfarism due to G.E. Moore, Donald Regan, Charles Taylor and Amartya Sen all fail. The final section of our paper is a critical survey of the problems which remain for welfarists in moral theory.
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  37.  24
    Philosophy in the Twentieth Century. [REVIEW]B. S. J. - 1962 - Review of Metaphysics 16 (2):403-403.
    The first of these massive volumes, edited by Aiken, covers American and English philosophy. Royce, Peirce, James, Santayana, and Dewey are given in varying length; there is a chapter from Bradley; and Moore, Russell, Wittgenstein, Wisdom, Austin, and Whitehead are amply and interestingly represented. Aiken's general introduction is well worth reading, and his special introductions should be helpful to the student. In the second volume Barrett presents a much wider variety of opinion: Positivism, Phenomenology, Existentialism, Marxism, Philosophy of History, (...)
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  38.  20
    Wittgenstein's Doctrine of the Tyranny of Language. [REVIEW]W. S. J. - 1972 - Review of Metaphysics 25 (4):750-750.
    In the preface to this book Stephen Toulmin recalls how Wittgenstein's later work appeared to his English students "as unique and extraordinary as the Tractatus had appeared to Moore." "Meanwhile," he recalls, "for our own part, we struck Wittgenstein as intolerably stupid, and he was sometimes in despair about getting us to grasp what he was talking about." Toulmin suggests that this "mutual incomprehension" was due to a "culture clash: the clash between a Viennese thinker whose whole mind had (...)
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  39.  18
    Logic and Reality. [REVIEW]B. B. J. - 1964 - Review of Metaphysics 18 (1):171-171.
    In addition to essays which have appeared before, this collection includes two new works, "Synthetic a Priori" and "Realistic Postscript." Clearing away the last remnants of his former phenomenalism, Bergmann explicitly proclaims a realistic ontology. Characters are things just as truly as individuals are. Non-obtaining facts exist in a mode of possibility. Bergmann extends his analysis of the act, which he acknowledges to be central to his philosophy, to acts with physical or non-mental intentions. In the light of his own (...)
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  40.  13
    Phenomenology and Ontology. [REVIEW]D. C. J. - 1973 - Review of Metaphysics 27 (1):148-149.
    Mohanty’s work is a collection of essays whose range of interest is quite astounding: phenomenology, analytic philosophy and Indian thought. Part One is concerned with the problem of the given, a problem of great interest to both analytic and phenomenological philosophy, and argues against a theory of raw, uninterpreted sense data. The title of the book is drawn from one of the essays contained in this part, which makes a plea for a non-speculative, descriptive ontology of the given. Part Two (...)
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  41.  13
    Transcendence. [REVIEW]B. L. J. - 1970 - Review of Metaphysics 24 (1):147-148.
    This is an engaging book on a subject which most people in our culture assume went out of fashion long ago. The book had its genesis in one of a series of symposia convened by the Church Society for College Work of Cambridge to explore certain themes and ideas which have great import for our time. The various authors of the essays eschew the habit of viewing Transcendence as the traditional content of metaphysical arguments or revelatory statements about the nature (...)
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  42.  12
    Problems in Aesthetics. An Introductory Book of Readings. [REVIEW]B. L. J. - 1971 - Review of Metaphysics 25 (1):144-144.
    This is the second edition of a very imaginative collection of readings in aesthetics from Plato to the present. In this second edition, seven selections have been deleted and fifteen new selections have been added to greatly enhance its usefulness to beginning students in aesthetics. Additional readings on artistic creation and drama have been provided and a number of illustrations of works by Raphael, Giotto, Matisse, Dürer, Brancusi, Henry Moore, et al. have been included this time to illustrate relevant (...)
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  43.  8
    Semantics: An Interdisciplinary Reader in Philosophy, Linguistics, and Psychology. [REVIEW]L. J. - 1972 - Review of Metaphysics 26 (1):175-177.
    This collection, with an agreeable proportion of new material and a sensible selection of old, is worth the money and ought to be on the shelf of anyone interested in recent work on language by philosophers, psychologists, and linguists. The section by linguists proper is the longer and more up to date but this seems quite in order: today neither work in philosophy nor psychology can provide a plausible center-of-attention that will take in the other and linguistics as flanking material. (...)
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  44.  5
    Sprachphilosophie der Gegenwart: Eine Einführung in Die Europäische Und Amerikanische Sprachphilosophie des 20. Jahrhunderts. [REVIEW]B. B. J. - 1964 - Review of Metaphysics 17 (3):483-483.
    The greater part of this book consists of a series of general expositions of the works of de Saussure, Ogden and Richards, Whorf, Weisgerber, Mauthner and Wittgenstein. Moore and Russell, Carnap and the Vienna Circle, the Oxford school and other contemporary movements come in for only passing attention. A sizable bibliography provides useful references to German philosophers little known in this country.--J. B. B.
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  45. Studies in Philosophy: British Academy Lectures. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (4):745-746.
    J. N. Findlay has selected ten lectures given at the British Academy spanning the years 1921-1962. The lectures include: H. A. Prichard's Duty and Ignorance of Fact in which the author examines the notion of moral obligation; G. E. Moore's Proof of an External World which inaugurated the debate whether or not Moore would endorse an "ordinary language" view of philosophy; and J. L. Austin's Ifs and Cans, which begins by asking "Are cans constitutionally iffy?" Austin, after investigating (...)
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  46.  28
    Buddhism and Political Theory.Matthew J. Moore - 2016 - Oxford University Press USA.
    Despite the recent upsurge of interest in comparative political theory, there has been virtually no serious examination of Buddhism by political philosophers in the past five decades. In part, this is because Buddhism is not typically seen as a school of political thought. However, as Matthew Moore argues, Buddhism simultaneously parallels and challenges many core assumptions and arguments in contemporary Western political theory. In brief, Western thinkers not only have a great deal to learn about Buddhism, they have a (...)
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  47.  2
    The Plasticity of the Human and Inscribing History Within Biology: A Response to Donald J. Munro.Sonya N. Özbey - 2019 - Philosophy East and West 69 (3):918-926.
    Donald J. Munro's essay, "When Science Is in Defense of Value-Linked Facts," takes a stand against the fact-value dichotomy which has been heavily pronounced within the Greco-European philosophical canon. As Munro also points out, the continuing persistence of the fact-value dichotomy is traceable to Moore's discussion of the "naturalistic fallacy" and Hume's discussion of the is-ought problem. In opposition to these two views, classical Confucian thinkers present us with descriptive statements about human commonalities, including their inborn affects....
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  48. Graduate Citizens? Issues of Citizenship and Higher Education.J. Ahier, J. Beck & R. Moore - 2006 - British Journal of Educational Studies 54 (1):121-123.
  49.  15
    The Resuscitation of “Slow Codes”: Fraud, Lies, and Deception.John J. Paris & Michael Patrick Moore - 2011 - American Journal of Bioethics 11 (11):13-14.
    The American Journal of Bioethics, Volume 11, Issue 11, Page 13-14, November 2011.
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  50.  15
    Prospective Memory Skill.Stephen J. Andrzejewski, Cathleen M. Moore, Maria Corvette & Douglas Herrmann - 1991 - Bulletin of the Psychonomic Society 29 (4):304-306.
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