Results for 'David S. Nivison'

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  1.  16
    The World of Thought in Ancient China.David S. Nivison - 1988 - Philosophy East and West 38 (4):411-419.
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  2.  41
    The Ways of Confucianism: Investigations in Chinese Philosophy.David S. Nivison - 1996 - Open Court Publishing.
    "Nivison brings out the exciting variety within Confucian thought, as he interprets and elucidates key thinkers from over two thousand years, from Confucius himself, through Mencius and Xunzi, to such later Confucians as Wang Yangming, Dai Zhen, and Zhang Xuecheng."--Cover.
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  3.  27
    Chinese Language, Thought, and Culture: Nivison and His Critics.David S. Nivison - 1996 - Open Court Publishing.
    This collection of essays by leading sinologists, historians, and philosophers both challenges and extends the work of David Nivison, whose contributions range across moral philosophy, religious thought, intellectual history, and Chinese language. Nivison himself replies to each essay.
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  4.  38
    Two Roots or One?David S. Nivison - 1980 - Proceedings and Addresses of the American Philosophical Association 53 (6):739 - 761.
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  5. Communist ethics and Chinese tradition.David S. Nivison - 1954 - Cambridge,: Center for International Studies, Massachusetts Institute of Technology.
     
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  6. Moral decision in Wang Yang-Ming: The problem of chinese "existentialism".David S. Nivison - 1973 - Philosophy East and West 23 (1/2):121-137.
  7. Instructions for Practical Living and Other Neo-Confucian WritingsThe Philosophy of Wang Yang-ming.David S. Nivison, Wang Yang-Ming, Wing-Tsit Chan & Frederick Goodrich Henke - 1964 - Journal of the American Oriental Society 84 (4):436.
  8.  13
    Instructions for Practical Living: Surrejoinder.David S. Nivison - 1965 - Journal of the American Oriental Society 85 (3):409.
  9.  15
    Response to James Behuniak.David S. Nivison - 2000 - Philosophy East and West 50 (1):110-115.
  10. Standard time.David S. Nivison - 2005 - Poznan Studies in the Philosophy of the Sciences and the Humanities 86 (1):219-232.
     
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  11.  24
    The Ways of Confucianism: Investigations in Chinese Philosophy.Daniel Tauss, David S. Nivison & Bryan W. Van Norden - 1999 - Philosophy East and West 49 (1):92.
  12. Ethics in the Confucian Tradition: The Thought of Mencius and Wang Yangming.Philip J. Ivanhoe, David S. Nivison, Bryan W. Van Norden, R. P. Peerenboom & Henry Rosemont - 2000 - Journal of Religious Ethics 28 (3):449-470.
    Scholars of early Chinese philosophy frequently point to the nontranscendent, organismic conception of the cosmos in early China as the source of China's unique perspective and distinctive values. One would expect recent works in Confucian ethics to capitalize on this idea. Reviewing recent works in Confucian ethics by P. J. Ivanhoe, David Nivison, R. P. Peerenboom, Henry Rosemont, and Tu Wei-Ming, the author analyzes these new studies in terms of the extent to which their representation of Confucian ethics (...)
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  13.  10
    The Life and Thought of Chang Hsüeh-ch'eng (1738-1801)The Life and Thought of Chang Hsueh-ch'eng.P. Demiéville, David S. Nivison & P. Demieville - 1967 - Journal of the American Oriental Society 87 (4):594.
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  14.  14
    On Translating Mencius. [REVIEW]David S. Nivison - 1980 - Philosophy East and West 30 (1):93 - 122.
  15.  24
    On translating mencius.Review author[S.]: David S. Nivison - 1980 - Philosophy East and West 30 (1):93-122.
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  16. Survivalism, Corruptionism, and Mereology.David S. Oderberg - 2012 - European Journal for Philosophy of Religion 4 (4):1-26.
    Corruptionism is the view that following physical death, the human being ceases to exist but their soul persists in the afterlife. Survivalism holds that both the human being and their soul persist in the afterlife, as distinct entities, with the soul constituting the human. Each position has its defenders, most of whom appeal both to metaphysical considerations and to the authority of St Thomas Aquinas. Corruptionists claim that survivalism violates a basic principle of any plausible mereology, while survivalists tend to (...)
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  17. The media and democracy : using democratic theory in journalism ethics.David S. Allen & Elizabeth Blanks Hindman - 2014 - In Wendy N. Wyatt (ed.), The ethics of journalism: individual, institutional and cultural influences. New York: I.B. Tauris.
     
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  18. Divine premotion.David S. Oderberg - 2016 - International Journal for Philosophy of Religion 79 (3):207-222.
    According to divine premotionism, God does not merely create and sustain the universe. He also moves all secondary causes to action as instruments without undermining their intrinsic causal efficacy. I explain and uphold the premotionist theory, which is the theory of St Thomas Aquinas and his most prominent exponents. I defend the premotionist interpretation of Aquinas in some textual detail, with particular reference to Suarez and to a recent paper by Louis Mancha. Critics, including Molinists and Suarezians, raise various objections (...)
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  19. Essays on Hegel’s Philosophy of Subjective Spirit, SUNY Press.David S. Stern (ed.) - 2012 - SUNY.
     
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  20.  26
    Between Reason and History: Habermas and the Idea of Progress.David S. Owen - 2002 - State University of New York Press.
    The first book-length treatment in English of Habermas’s theory of social evolution and progress.
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  21.  66
    On an alleged fallacy in Aristotle.David S. Oderberg - 1998 - Philosophical Papers 27 (2):107-118.
  22.  24
    Mathematical analysis and proof.David S. G. Stirling - 2009 - Chichester, UK: Horwood.
    This fundamental and straightforward text addresses a weakness observed among present-day students, namely a lack of familiarity with formal proof. Beginning with the idea of mathematical proof and the need for it, associated technical and logical skills are developed with care and then brought to bear on the core material of analysis in such a lucid presentation that the development reads naturally and in a straightforward progression. Retaining the core text, the second edition has additional worked examples which users have (...)
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  23.  7
    Fathering for Social Justice.David S. Owen - 2010-09-24 - In Fritz Allhoff, Lon S. Nease & Michael W. Austin (eds.), Fatherhood ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 158–170.
    This chapter contains sections titled: Learning Difference Against Ignoring Difference I Am Because We Are and We Are Because I Am Practicing Just Parenting Teaching Alienation? Notes.
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  24.  10
    Rights theory.David S. Oderberg - 2013 - In Gerald F. Gaus & Fred D'Agostino (eds.), The Routledge companion to social and political philosophy. New York: Routledge. pp. 375.
  25.  13
    Life, marriage, and religious liberty: what belongs to God, what belongs to Caesar.David S. Dockery & John Stonestreet (eds.) - 2019 - New York, NY: Fidelis Books.
    Ten years after over half a million Christians signed their names to a statement of conscience clarifying where they stood, the three issues dealt with in the Manhattan Declaration are of more cultural importance than ever. The main difference now, as opposed to then, is the state has since claimed authority, not only over life, but also over marriage and religious liberty." -- Amazon.com.
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  26.  3
    Padre, Onnipotente, Creatore: la teologia della creazione tra Dio e il mondo.David S. Koonce (ed.) - 2022 - Roma: If Press.
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  27.  21
    Rejoinder to David S. Nivison's Review of Instructions for Practical Living.Wing-Tsit Chan - 1965 - Journal of the American Oriental Society 85 (3):407-409.
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  28.  4
    Vocation across the academy: a new vocabulary for higher education.David S. Cunningham (ed.) - 2017 - New York, NY: Oxford University Press.
    Although the language of vocation was born in a religious context, the contributors in this volume demonstrate that it has now taken root within the broad framework of higher education and has become intertwined with a wide range of concerns. This volume makes a compelling case for vocational reflection and discernment in undergraduate education today, arguing that it will encourage faculty and students alike to venture out of their narrow disciplinary specializations and to reflect on larger questions of meaning and (...)
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  29.  6
    Illegal literature: toward a disruptive creativity.David S. Roh - 2015 - Minneapolis: University of Minnesota Press.
    What is the cultural value of illegal works that violate the copyrights of popular fiction? Why do they persist despite clear and stringent intellectual property laws? Drawing on the disciplines of new media, law, and literary studies, Illegal Literature suggests that extralegal works such as fan fiction are critical to a system that spurs the evolution of culture. Reconsidering voices relegated to the cultural periphery, David S. Roh shows how infrastructure--in the form of legal policy and network distribution--slows or (...)
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  30. Analiz "Vvedeniia" Porfiriia.S. S. David, Porphyry & Arevshatian - 1976 - Izd-Vo an Armianskoi Ssr.
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  31. Tolkovanie "Analitiki" Aristotelia Svodnyi Kriticheskii Tekst.S. S. David & Arevshatian - 1967 - Izd-Vo an Armianskoi Ssr.
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  32. Real Essentialism.David S. Oderberg - 2007 - New York: Routledge.
    _Real Essentialism_ presents a comprehensive defence of neo-Aristotelian essentialism. Do objects have essences? Must they be the kinds of things they are in spite of the changes they undergo? Can we know what things are really like – can we define and classify reality? Many, if not most, philosophers doubt this, influenced by centuries of empiricism, and by the anti-essentialism of Wittgenstein, Quine, Popper, and other thinkers. _Real Essentialism_ reinvigorates the tradition of realist, essentialist metaphysics, defending the reality and knowability (...)
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  33. The explanation game: a formal framework for interpretable machine learning.David S. Watson & Luciano Floridi - 2020 - Synthese 198 (10):1–⁠32.
    We propose a formal framework for interpretable machine learning. Combining elements from statistical learning, causal interventionism, and decision theory, we design an idealised explanation game in which players collaborate to find the best explanation for a given algorithmic prediction. Through an iterative procedure of questions and answers, the players establish a three-dimensional Pareto frontier that describes the optimal trade-offs between explanatory accuracy, simplicity, and relevance. Multiple rounds are played at different levels of abstraction, allowing the players to explore overlapping causal (...)
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  34. Clinical applications of machine learning algorithms: beyond the black box.David S. Watson, Jenny Krutzinna, Ian N. Bruce, Christopher E. M. Griffiths, Iain B. McInnes, Michael R. Barnes & Luciano Floridi - 2019 - British Medical Journal 364:I886.
    Machine learning algorithms may radically improve our ability to diagnose and treat disease. For moral, legal, and scientific reasons, it is essential that doctors and patients be able to understand and explain the predictions of these models. Scalable, customisable, and ethical solutions can be achieved by working together with relevant stakeholders, including patients, data scientists, and policy makers.
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  35.  32
    A Distributed Connectionist Production System.David S. Touretzky & Geoffrey E. Hinton - 1988 - Cognitive Science 12 (3):423-466.
    DCPS is a connectionist production system interpreter that uses distributed representations. As a connectionist model it consists of many simple, richly interconnected neuron‐like computing units that cooperate to solve problems in parallel. One motivation for constructing DCPS was to demonstrate that connectionist models are capable of representing and using explicit rules. A second motivation was to show how “coarse coding” or “distributed representations” can be used to construct a working memory that requires far fewer units than the number of different (...)
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  36.  40
    Conceptual challenges for interpretable machine learning.David S. Watson - 2022 - Synthese 200 (2):1-33.
    As machine learning has gradually entered into ever more sectors of public and private life, there has been a growing demand for algorithmic explainability. How can we make the predictions of complex statistical models more intelligible to end users? A subdiscipline of computer science known as interpretable machine learning (IML) has emerged to address this urgent question. Numerous influential methods have been proposed, from local linear approximations to rule lists and counterfactuals. In this article, I highlight three conceptual challenges that (...)
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  37.  25
    The explanation game: a formal framework for interpretable machine learning.David S. Watson & Luciano Floridi - 2021 - Synthese 198 (10):9211-9242.
    We propose a formal framework for interpretable machine learning. Combining elements from statistical learning, causal interventionism, and decision theory, we design an idealisedexplanation gamein which players collaborate to find the best explanation(s) for a given algorithmic prediction. Through an iterative procedure of questions and answers, the players establish a three-dimensional Pareto frontier that describes the optimal trade-offs between explanatory accuracy, simplicity, and relevance. Multiple rounds are played at different levels of abstraction, allowing the players to explore overlapping causal patterns of (...)
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  38.  60
    Hippocampus, space, and memory.David S. Olton, James T. Becker & Gail E. Handelmann - 1979 - Behavioral and Brain Sciences 2 (3):313-322.
    We examine two different descriptions of the behavioral functions of the hippocampal system. One emphasizes spatially organized behaviors, especially those using cognitive maps. The other emphasizes memory, particularly working memory, a short-term memory that requires iexible stimulus-response associations and is highly susceptible to interference. The predictive value of the spatial and memory descriptions were evaluated by testing rats with damage to the hippocampal system in a series of experiments, independently manipulating the spatial and memory characteristics of a behavioral task. No (...)
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  39.  16
    The Explanation Game: A Formal Framework for Interpretable Machine Learning.David S. Watson & Luciano Floridi - 2021 - In Josh Cowls & Jessica Morley (eds.), The 2020 Yearbook of the Digital Ethics Lab. Springer Verlag. pp. 109-143.
    We propose a formal framework for interpretable machine learning. Combining elements from statistical learning, causal interventionism, and decision theory, we design an idealised explanation game in which players collaborate to find the best explanation for a given algorithmic prediction. Through an iterative procedure of questions and answers, the players establish a three-dimensional Pareto frontier that describes the optimal trade-offs between explanatory accuracy, simplicity, and relevance. Multiple rounds are played at different levels of abstraction, allowing the players to explore overlapping causal (...)
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  40.  4
    BoltzCONS: Dynamic symbol structures in a connectionist network.David S. Touretzky - 1990 - Artificial Intelligence 46 (1-2):5-46.
  41.  10
    Complexity, Global Politics, and National Security.David S. Alberts & Thomas J. Czerwinski - 2002
    Contents:Acknowledgements Foreword (Lt. Ervin J. Rokke)Preface (Davis S. Alberts and Thomas Czerwinski)SETTING THE SCENEThe Simple and the Complex (Murray Gell-Mann)America in the World Today (Zbigniew Brzezinski)COMPLEXITY THEORY and NATIONAL SECURITY POLICYComplex Systems: The Role of Interactions (Robert Jervis)Many Damn Things Simultaneously: Complexity Theory and World Affairs (James N. Rosenau)Complexity, Chaos, and National Security Policy: Metaphors or Tools? (Alvin M. Saperstein)The Reaction to Chaos (Steven R. Mann)COMPLEXITY THEORY, STRATEGY, and OPERATIONSClausewitz, Nonlinearity, and the Importance of Imagery (Alan D. Beyerchen)Complexity and Organization (...)
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  42. Essence and Properties.David S. Oderberg - 2011 - Erkenntnis 75 (1):85-111.
    The distinction between the essence of an object and its properties has been obscured in contemporary discussion of essentialism. Locke held that the properties of an object are exclusively those features that ‘flow’ from its essence. Here he follows the Aristotelian theory, leaving aside Locke’s own scepticism about the knowability of essence. I defend the need to distinguish sharply between essence and properties, arguing that essence must be given by form and that properties flow from form. I give a precise (...)
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  43.  26
    On the Philosophy of Unsupervised Learning.David S. Watson - 2023 - Philosophy and Technology 36 (2):1-26.
    Unsupervised learning algorithms are widely used for many important statistical tasks with numerous applications in science and industry. Yet despite their prevalence, they have attracted remarkably little philosophical scrutiny to date. This stands in stark contrast to supervised and reinforcement learning algorithms, which have been widely studied and critically evaluated, often with an emphasis on ethical concerns. In this article, I analyze three canonical unsupervised learning problems: clustering, abstraction, and generative modeling. I argue that these methods raise unique epistemological and (...)
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  44.  28
    Local Explanations via Necessity and Sufficiency: Unifying Theory and Practice.David S. Watson, Limor Gultchin, Ankur Taly & Luciano Floridi - 2022 - Minds and Machines 32 (1):185-218.
    Necessity and sufficiency are the building blocks of all successful explanations. Yet despite their importance, these notions have been conceptually underdeveloped and inconsistently applied in explainable artificial intelligence, a fast-growing research area that is so far lacking in firm theoretical foundations. In this article, an expanded version of a paper originally presented at the 37th Conference on Uncertainty in Artificial Intelligence, we attempt to fill this gap. Building on work in logic, probability, and causality, we establish the central role of (...)
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  45.  42
    The Ethical Roots of the Public Forum: Pragmatism, Expressive Freedom, and Grenville Clark.David S. Allen - 2014 - Journal of Mass Media Ethics 29 (3):138-152.
    The public forum has been connected to the functioning of democracy, expressive freedom, and the media's role in society. While the public forum's legal contours have been examined, the ethical foundation of the public forum has not. Relying on archival research, this article argues that ideas about the public forum can be traced to the pragmatism of Grenville Clark, who influenced ideas about the public forum through his work on the American Bar Association's Bill of Rights Committee.
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  46.  92
    Reconsidering Virtue: Differences of Perspective in Virtue Ethics and the Positive Social Sciences.David S. Bright, Bradley A. Winn & Jason Kanov - 2014 - Journal of Business Ethics 119 (4):445-460.
    This paper describes differences in two perspectives on the idea of virtue as a theoretical foundation for positive organizational ethics (POE). The virtue ethics perspective is grounded in the philosophical tradition, has classical roots, and focuses attention on virtue as a property of character. The positive social science perspective is a recent movement (e.g., positive psychology and positive organizational scholarship) that has implications for POE. The positive social science movement operationalizes virtue through an empirical lens that emphasizes virtuous behaviors. From (...)
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  47.  21
    Through Narcissus' glass darkly: the modern religion of conscience.David S. Pacini - 2008 - New York: Fordham University Press.
    Through Narcissus' Glass Darkly presents a genealogy and critique of the ideal of conscience in modern philosophical theology, particularly in the writings of ...
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  48.  33
    Comparative analysis of episodic memory.David S. Olton - 1984 - Behavioral and Brain Sciences 7 (2):250.
  49.  24
    The Anthropology of Justice: Law as Culture in Islamic Society.David S. Powers & Lawrence Rosen - 1991 - Journal of the American Oriental Society 111 (4):790.
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  50.  7
    Reply to Tom Sterkenburg’s Commentary.David S. Watson - 2023 - Philosophy and Technology 36 (4):1-4.
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