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  1.  29
    The Things Themselves in the Light of the New Phenomenology.Iulian Apostolescu - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):230-236.
  2.  7
    Vers une éthique de l’assistance.Babette Babich - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):194-212.
    Si Nietzsche, se référant à la philosophie morale de Kant, put invoquer ceux « qui promettent sans en avoir les moyens » et dérider le « menteur qui trahit sa parole dans le moment même où il l’a sur les lèvres », un examen de l’éthique de l’assistance de Heidegger souligne, de son côté, que nous nous trouvons toujours déjà dans l’assistance envers les autres, même si ce n’est que de manière négative ou défectueuse. En parcourant le chemin qui nous (...)
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  3.  13
    Introduction: Varieties of Continental Philosophy and Religion.John Caruana & Mark Cauchi - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):1-10.
  4.  22
    The Insistence of Religion in Philosophy.John Caruana & Mark Cauchi - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):11-31.
  5.  23
    Against Negativity.Russell Ford - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):107-128.
    Attentive readings of Deleuze’s works alongside the projects of his teachers show that they often share a common problem or set of problems. One of the most innovative and influential of these projects is the work of Jean Wahl. Wahl’s analysis of French existential phenomenology, here analyzed through a representative essay published in 1950, focuses on the problem of the pre-personal, pre-subjective elements of thinking and worldly existence. Deleuze’s philosophical project, already visible in his early essays on Bergson, is a (...)
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  6.  22
    The Spatiality of Subjectivity.James Mensch - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):181-193.
    This article describes how the spatiality of our existence determines the temporal relations that inform the contents of our consciousness. It argues that the extension of time—the fact the moments that compose it do not collapse into each other—can only be explained in terms of the dependence of time on space. Such dependence causes us to rethink the concept of subjectivity according to a multi-dimensional spatial paradigm, one that crosses the traditional divide between minds and bodies.
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  7.  47
    Beyond Husserl, Heidegger, and Merleau-Ponty.Alexander Schnell - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):213-229.
    In this article, I aim to introduce Marc Richir’s refoundation of transcendantal phenomenology. Starting from the double—“symbolic” and properly “phenomenological”—constitution of the concept of phenomenon, I present the key concepts of Richir’s “phenomenology nova methodo”: hyperbolical phenomenological epoché, schematism, affectivity, phantasy, and so on. Beneath the distinction between theory of knowledge and ontology, I seek to understand both the sense of what he calls the “endogenization” of the phenomenological field and, “beyond Husserl, Heidegger and Merleau-Ponty,” the role of temporality in (...)
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  8.  27
    Love Everything.Robert Sinnerbrink - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 20 (1):91-105.
    One of the questions that Gilles Deleuze explores is the relationship between cinema and belief: can cinema restore the broken link between us and the world? Does modern cinema have the power to give us ‘reasons to believe in this world’? My case study for exploring the question of belief in cinema, or what I call a Bazinian cinephilia, is Terrence Malick’s The Tree of Life (2011); a film whose sublime aesthetics and unorthodox religiosity have provoked polarized critical responses, but (...)
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  9.  14
    The Contemplative Self After Michel Henry, by Joseph Rivera. [REVIEW]Steven DeLay - 2016 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (1).
    Review of Joseph Rivera's The Contemplative Self After Michel Henry (Notre Dame: 2015).
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