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  1.  5
    Alfarabi’s Book of Dialectic (Kitāb Al-Jadal): On the Starting Point of Islamic Philosophy.C. A. Colmo - 2021 - Journal of Islamic Studies 32 (1):118-121.
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  2.  2
    Qurʾān Quotations Preserved on Papyrus Documents, 7th–10th Centuries. And the Problem of Carbon Dating Early Qurʾāns.Yasin Dutton - 2021 - Journal of Islamic Studies 32 (1):117-118.
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  3.  2
    Semantic Mapping of An Ottoman Fetva Compilation: EBUSSUUD Efendi’s Jurisprudence Through a Computational Lens.Boğaç Ergene & Atabey Kaygun - 2021 - Journal of Islamic Studies 32 (1):62-115.
    Fetva collections are important sources for Islamic legal history. However, few scholars have considered a particular collection of fetvas or the fetvas of an individual jurist as specific areas of legal and historical exploration. Instead, most researchers use fetvas selectively and instrumentally, that is in small groups, and in their explorations of various other topics. This article proposes computational methodologies that could characterize the contents of a 6,000-fetva corpus by an important Ottoman jurist, Şeyhülislam Ebussuud Efendi, to reveal its substantive (...)
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  4.  1
    The Phoenix Mosque and the Persians of Medieval Hangzhou Edited by George Lane.Mimi Hanaoka - 2021 - Journal of Islamic Studies 32 (1):129-131.
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  5.  1
    Rethinking Ibn ‘Arabi By Gregory A. Lipton.Ahmet T. Karamustafa - 2021 - Journal of Islamic Studies 32 (1):121-123.
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  6.  2
    Preserving Islamic Tradition: Abū Naṣr Qūrṣāwi and the Beginnings of Modern Reformism By Nathan Spannaus.Michael Kemper - 2021 - Journal of Islamic Studies 32 (1):137-142.
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  7.  4
    Ibn Khaldūn Between Legal Theory and Legal Practice.Mourad Laabdi - 2021 - Journal of Islamic Studies 32 (1):27-61.
    Modern studies of Ibn Khaldūn have covered several aspects of his thought including historiography, pedagogy, philosophy, economy, urbanism and, most recently, mysticism. However, there remains conspicuously little on the place of the law within his intellectual enterprise despite the fact that the law had played a central role in his career as scholar, teacher, and statesman. This paper reconstructs two expressions of his relationship with the law: his conceptualization of it as a scholar, and his practice of it as a (...)
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  8.  3
    Islamic Law of the Sea: Freedom of Navigation and Passage Rights in Islamic Thought By Hassan S. Khalilieh.Michael Laffan - 2021 - Journal of Islamic Studies 32 (1):147-149.
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  9.  4
    Ibn Miskawayh, the Soul, and the Pursuit of Happiness: The Truly Happy Sage.Oliver Leaman - 2021 - Journal of Islamic Studies 32 (1):124-125.
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  10.  2
    Money, Markets, and Monarchies: The Gulf Cooperation Council and the Political Economy of the Contemporary Middle East By Adam Hanieh.Adeel Malik - 2021 - Journal of Islamic Studies 32 (1):149-153.
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  11.  2
    The Krio of West Africa: Islam, Culture, Creolization, and Colonialism in the Nineteenth Century By Gibril R. Cole.Amidu Olalekan Sanni - 2021 - Journal of Islamic Studies 32 (1):135-137.
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  12.  1
    Nuṣrat Al-Fatrah Wa-ʿuṣrat Al-Fiṭrah (The History of the Seljuks) Muḥammad Ibn Muḥammad Al-ʿImād Al-Kātib Al-Aṣfahāni.Andrew Peacock - 2021 - Journal of Islamic Studies 32 (1):125-127.
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  13.  2
    Islam in Malaysia: An Entwined History By Khairudin Aljunied.Peter G. Riddell - 2021 - Journal of Islamic Studies 32 (1):142-144.
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  14.  2
    Islamic Ethics and the Genome Question.Abdulaziz Sachedina - 2021 - Journal of Islamic Studies 32 (1):153-156.
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  15.  2
    The Ottoman and Mughal Empires: Social History in the Early Modern World By Suraiya Faroqhi.Sanjay Subrahmanyam - 2021 - Journal of Islamic Studies 32 (1):132-135.
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  16.  2
    The Idea of the Muslim World: A Global Intellectual History By Cemil Aydin.Mohammad Talib - 2021 - Journal of Islamic Studies 32 (1):127-129.
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  17.  1
    Sufi Asceticism and the Sunna of the Prophet in Al-Junayd’s Adab Al-Muftaqir Ilā Allāh.John Zaleski - 2021 - Journal of Islamic Studies 32 (1):1-26.
    One of the central claims of early Sufis was the harmony of the Sufi path with the sunna of the Prophet Muḥammad. It remains to be explored, however, how early Sufis related to the sunna as an authoritative model. Focusing on the writings of al-Junayd al-Baghdādī, in particular the understudied Adab al-Muftaqir ilā Allāh, this article argues that al-Junayd sought to resolve a tension between anti-ascetic aspects of the sunna and the ascetic practices undertaken by Sufis. By attributing appeals to (...)
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