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  1. The Limits of Moral Obligation: Moral Demandingness and Ought Implies Can, Edited by M. V. Ackeren and M. Kühler.Alfred Archer - 2017 - Journal of Moral Philosophy 14 (6):761-764.
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  2.  3
    Role Modeling and Reasons.Robert Audi - 2017 - Journal of Moral Philosophy 14 (6):646-668.
    _ Source: _Page Count 23 It is uncontroversial that virtues and reasons are connected. But moral theorists differ widely regarding just what the connections are, and so far there has not been a fully adequate response to the question whether, in some important way, the category of reasons is more basic than that of virtues. This paper pursues that question. It begins with developmental considerations concerning what constitutes role modeling of the kind that best contributes to virtue. In this context, (...)
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  3.  17
    Role Modeling and Reasons.Robert Audi - 2017 - Journal of Moral Philosophy 14 (6):646-668.
    _ Source: _Page Count 23 It is uncontroversial that virtues and reasons are connected. But moral theorists differ widely regarding just what the connections are, and so far there has not been a fully adequate response to the question whether, in some important way, the category of reasons is more basic than that of virtues. This paper pursues that question. It begins with developmental considerations concerning what constitutes role modeling of the kind that best contributes to virtue. In this context, (...)
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  4.  5
    Role Modeling and Reasons.Robert Audi - 2017 - Journal of Moral Philosophy 14 (6):646-668.
    _ Source: _Page Count 23 It is uncontroversial that virtues and reasons are connected. But moral theorists differ widely regarding just what the connections are, and so far there has not been a fully adequate response to the question whether, in some important way, the category of reasons is more basic than that of virtues. This paper pursues that question. It begins with developmental considerations concerning what constitutes role modeling of the kind that best contributes to virtue. In this context, (...)
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  5.  19
    Intellectual Perseverance.Heather Battaly - 2017 - Journal of Moral Philosophy 14 (6):669-697.
    _ Source: _Page Count 29 This essay offers a working analysis of the trait of intellectual perseverance. It argues that intellectual perseverance is a disposition to overcome obstacles, so as to continue to perform intellectual actions, in pursuit of one’s intellectual goals. The trait of intellectual perseverance is not always an intellectual virtue. This essay provides a pluralist analysis of what makes it an intellectual virtue, when it is one. Along the way, it argues that the virtue of intellectual perseverance (...)
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  6.  7
    Intellectual Perseverance.Heather Battaly - 2017 - Journal of Moral Philosophy 14 (6):669-697.
    _ Source: _Page Count 29 This essay offers a working analysis of the trait of intellectual perseverance. It argues that intellectual perseverance is a disposition to overcome obstacles, so as to continue to perform intellectual actions, in pursuit of one’s intellectual goals. The trait of intellectual perseverance is not always an intellectual virtue. This essay provides a pluralist analysis of what makes it an intellectual virtue, when it is one. Along the way, it argues that the virtue of intellectual perseverance (...)
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  7. Character and Moral Psychology, Written by Christian Miller.Edward Harcourt - 2017 - Journal of Moral Philosophy 14 (6):769-772.
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  8. Robust Ethics: The Metaphysics and Epistemology of Godless Normative Realism, Written by Erik J. Wielenberg.Matthew Carey Jordan - 2017 - Journal of Moral Philosophy 14 (6):785-788.
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  9. Speech and Morality: On the Metaethical Implications of Speaking, Written by Terence Cuneo.Nicholas Laskowski - 2017 - Journal of Moral Philosophy 14 (6):781-784.
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  10.  11
    Teach the Children Well: On Virtue and its Benefits.Michelle Mason - 2017 - Journal of Moral Philosophy 14 (6):734-760.
    What connection (if any) is there between living well, in the sense of living a life of ethical virtue, and faring well, in the sense of living a life that is good for the agent whose life it is? Philosophical arguments that attempt to defend a connection between exercising the virtues and living a good life typically display two commitments: first, a commitment to addressing their answer to the person whose life is in question and, second, a commitment to showing (...)
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  11.  14
    Teach the Children Well.Michelle Mason - 2017 - Journal of Moral Philosophy 14 (6):734-760.
    _ Source: _Page Count 27 What connection is there between living well, in the sense of living a life of ethical virtue, and faring well, in the sense of living a life good for the agent whose life it is? Defenses of a connection between exercising the virtues and living a good life often display two commitments: first, to addressing their answer to the person whose life is in question and, second, to showing that virtue is what I call a (...)
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  12.  4
    Teach the Children Well.Michelle Mason - 2017 - Journal of Moral Philosophy 14 (6):734-760.
    _ Source: _Page Count 27 What connection is there between living well, in the sense of living a life of ethical virtue, and faring well, in the sense of living a life good for the agent whose life it is? Defenses of a connection between exercising the virtues and living a good life often display two commitments: first, to addressing their answer to the person whose life is in question and, second, to showing that virtue is what I call a (...)
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  13.  16
    Does Situationism Threaten Free Will and Moral Responsibility?Michael McKenna & Brandon Warmke - 2017 - Journal of Moral Philosophy 14 (6):698-733.
    The situationist movement in social psychology has caused a considerable stir in philosophy. Much of this was prompted by the work of Gilbert Harman and John Doris. Both contended that familiar philosophical assumptions about the role of character in the explanation of action were not supported by experimental results. Most of the ensuing philosophical controversy has focused upon issues related to moral psychology and ethical theory. More recently, the influence of situationism has also given rise to questions regarding free will (...)
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  14.  10
    Does Situationism Threaten Free Will and Moral Responsibility?Michael McKenna & Brandon Warmke - 2017 - Journal of Moral Philosophy 14 (6):698-733.
    _ Source: _Page Count 36 The situationist movement in social psychology has caused a considerable stir in philosophy. Much of this was prompted by the work of Gilbert Harman and John Doris. Both contended that familiar philosophical assumptions about the role of character in the explanation of action were not supported by experimental results. Most of the ensuing philosophical controversy has focused upon issues related to moral psychology and ethical theory. More recently, the influence of situationism has also given rise (...)
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  15. Introduction to Symposium on New Work on Character.Christian B. Miller - 2017 - Journal of Moral Philosophy 14 (6):621-622.
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  16. Allowing for Exceptions: A Theory of Defences and Defeasibility in Law, Written by Luìs Duarte D’Almeida.Adam Rigoni - 2017 - Journal of Moral Philosophy 14 (6):777-780.
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  17.  6
    Emotions, Character, and Associationist Psychology.Robert C. Roberts & Adam C. Pelser - 2017 - Journal of Moral Philosophy 14 (6):623-645.
    _ Source: _Page Count 23 Emotions are pivotal in the manifestation and functioning of character traits. Traits such as virtues and vices involve emotions in diverse but connected ways. Some virtues are exemplified, in important part, by feeling emotions. Others are exemplified in managing, bypassing, or even eliminating emotions. And one virtue at least is exemplified in _not_-feeling a certain range of emotions. Emotions are a kind of perceptual state, namely _construal_, involving concern or caring about something, in which the (...)
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  18. Aquinas and the Nicomachean Ethics, Edited by Hoffman, Tobias, Jörn Müller, and Matthias Perkams.W. Scott Cleveland - 2017 - Journal of Moral Philosophy 14 (6):773-776.
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  19. The Cambridge Rawls Lexicon, Edited by Jon Mandle and David A. Reidy.Smolenski Phil - 2017 - Journal of Moral Philosophy 14 (6):789-791.
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  20. The Heart of Human Rights, Written by Allan Buchanan.Szende Jennifer - 2017 - Journal of Moral Philosophy 14 (6):765-768.
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  21.  2
    Review of Naturalizing Epistemic Virtue. [REVIEW]Cameron Boult - 2017 - Journal of Moral Philosophy 14 (5):604-607.
  22.  14
    Social Equality and the Global Society.Pierre Cloarec - 2017 - Journal of Moral Philosophy 14 (5):535-561.
    Are democratic egalitarians bound to endorse statism? It seems so, since they insist on democratic reciprocity, and no such relation exists in the global realm. Would it not, then, be inconsistent to endorse both cosmopolitanism and democratic egalitarianism? Democratic egalitarians seemingly face a dilemma: either they accept statism, or they must explain why not. Luck egalitarianism, by contrast, seemingly grounds more straightforwardly the claim that justice is global in scope. My thesis is twofold: first, I show that democratic egalitarians can (...)
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  23. Value in Very Long Lives.Preston Greene - 2017 - Journal of Moral Philosophy 14 (4):416-434.
    As things currently stand, our deaths are unavoidable and our lifespans short. It might be thought that these qualities leave room for improvement. According to a prominent line of argument in philosophy, however, this thought is mistaken. Against the idea that a longer life would be better, it is claimed that negative psychological states, such as boredom, would be unavoidable if our lives were significantly longer. Against the idea that a deathless life would be better, it is claimed that such (...)
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  24.  8
    Value in Very Long Lives.Preston Greene - 2017 - Journal of Moral Philosophy 14 (4).
    As things currently stand, our deaths are unavoidable and our lifespans short. It might be thought that these qualities leave room for improvement. According to a prominent line of argument in philosophy, however, this thought is mistaken. Against the idea that a longer life would be better, it is claimed that negative psychological states, such as boredom, would be unavoidable if our lives were significantly longer. Against the idea that a deathless life would be better, it is claimed that such (...)
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  25.  17
    Climate Ethics: Justifying a Positive Social Time Preference.Joseph Heath - 2017 - Journal of Moral Philosophy 14 (4).
    _ Source: _Page Count 28 Recent debates over climate change policy have made it clear that the choice of a social discount rate has enormous consequences for the amount of mitigation that will be recommended. The social discount rate determines how future costs are to be compared to present costs. Philosophers, however, have been almost unanimous in endorsing the view that the only acceptable social rate of time preference is zero, a view that, taken literally, has either absurd or extremely (...)
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  26.  6
    Climate Ethics: Justifying a Positive Social Time Preference.Joseph Heath - 2017 - Journal of Moral Philosophy 14 (4):435-462.
    _ Source: _Page Count 28 Recent debates over climate change policy have made it clear that the choice of a social discount rate has enormous consequences for the amount of mitigation that will be recommended. The social discount rate determines how future costs are to be compared to present costs. Philosophers, however, have been almost unanimous in endorsing the view that the only acceptable social rate of time preference is zero, a view that, taken literally, has either absurd or extremely (...)
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  27.  10
    What Kind of Is-Ought Gap is There and What Kind Ought There Be?P. D. Magnus & Mandle Jon - 2017 - Journal of Moral Philosophy 14 (4).
    _ Source: _Page Count 21 Some philosophers think that there is a gap between is and ought which necessarily makes normative enquiry a different kind of thing than empirical science. This position gains support from our ability to explicate our inferential practices in a way that makes it impermissible to move from descriptive premises to a normative conclusion. But we can also explicate them in a way that allows such moves. So there is no categorical answer as to whether there (...)
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  28.  3
    What Kind of Is-Ought Gap is There and What Kind Ought There Be?P. D. Magnus & Jon Mandle - 2017 - Journal of Moral Philosophy 14 (4):373-393.
    _ Source: _Page Count 21 Some philosophers think that there is a gap between is and ought which necessarily makes normative enquiry a different kind of thing than empirical science. This position gains support from our ability to explicate our inferential practices in a way that makes it impermissible to move from descriptive premises to a normative conclusion. But we can also explicate them in a way that allows such moves. So there is no categorical answer as to whether there (...)
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  29.  3
    The Significance of Habit.Matthews Steve - 2017 - Journal of Moral Philosophy 14 (4):394-415.
    _ Source: _Page Count 22 Analysis of the concept of habit has been relatively neglected in the contemporary analytic literature. This paper is an attempt to rectify this lack. The strategy begins with a description of some paradigm cases of habit which are used to derive five features as the basis for an explicative definition. It is argued that habits are social, acquired through repetition, enduring, environmentally activated, and automatic. The enduring nature of habits is captured by their being dispositions (...)
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  30.  4
    Unlocking Morality From Criminal Law.Thom Brooks - 2017 - Journal of Moral Philosophy 14 (3):339-352.
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  31.  5
    Lecture on Ethics, Edited by Edoardo Zamuner, Ermelinda Valentina Di Lascio, and D.K. Levy.De Mesel Benjamin - 2017 - Journal of Moral Philosophy 14 (3):353-356.
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  32.  18
    Seat Belt Mandates and Paternalism.Jessica Flanigan - 2017 - Journal of Moral Philosophy 14 (3).
    _ Source: _Page Count 24 Seat belt mandates seem like a paradigmatic case of justified paternalism. Even those who generally object to paternalism often concede that seat belt laws are justified. Against this near-consensus in favor of mandates, I argue that seat belt laws are unjust and public officials should not enforce them. The most plausible exceptions to a principle of anti-paternalism do not justify seat belt mandates. Some argue that seat belt mandates are not paternalistic because unbelted riders are (...)
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  33.  5
    Fortune and Fairness in Global Economic Life.Aaron James - 2017 - Journal of Moral Philosophy 14 (3).
    _ Source: _Page Count 21 This paper develops John Rawls’s famous objection to the system of natural liberty as against the contemporary system of international trade. Even as “dynamic” policies have proven successful in several recent development success stories, the current system enforces a “static,” laissez-faire system of comparative advantage that threatens to consign poorly-endowed countries to a low-productivity, low-income destiny in agriculture and raw materials. I discuss two very different fairness arguments in favor of allowing and encouraging “dynamic,” pro-development (...)
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  34.  3
    Rethinking Virtue Ethics, Written by Michael Winter.Lawrence J. Jost - 2017 - Journal of Moral Philosophy 14 (3):368-371.
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  35.  18
    The Significance of Habit.Steve Matthews - 2017 - Journal of Moral Philosophy 14 (3).
    _ Source: _Page Count 22 Analysis of the concept of habit has been relatively neglected in the contemporary analytic literature. This paper is an attempt to rectify this lack. The strategy begins with a description of some paradigm cases of habit which are used to derive five features as the basis for an explicative definition. It is argued that habits are social, acquired through repetition, enduring, environmentally activated, and automatic. The enduring nature of habits is captured by their being dispositions (...)
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  36.  14
    Fair Trade: What Does It Mean and Why Does It Matter?David Miller - 2017 - Journal of Moral Philosophy 14 (3).
    _ Source: _Page Count 21 The paper begins by locating the issue of trade within the broader literature on international and global justice. It then sets out eight different conceptions of ‘fair trade’, and examines the principles that lie behind them. They fall into three broad categories: _procedural fairness_ accounts, which apply principles of equal treatment to the international rules under which trade takes place; _producers’ entitlement_ accounts, which claim that trade must be structured so that all participants are safeguarded (...)
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  37.  7
    Fair Trade: What Does It Mean and Why Does It Matter?David Miller - 2017 - Journal of Moral Philosophy 14 (3):249-269.
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  38.  2
    Terrorism: A Philosophical Investigation, Written by Igor Primoratz.Eric Reitan - 2017 - Journal of Moral Philosophy 14 (3):357-360.
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  39.  8
    Ignorance and Moral Obligation, Written by Michael J. Zimmerman. [REVIEW]Jonathan Spelman - 2017 - Journal of Moral Philosophy 14 (3):364-367.
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  40.  9
    Responsibility and the Demands of Morality.Stephen J. White - 2017 - Journal of Moral Philosophy 14 (3).
    _ Source: _Page Count 24 Is it a good objection to a moral theory that it demands a great deal of individual agents? I argue that if we interpret the question to be about the potential welfare costs associated with our moral obligations, the answer must be “no.” However, the demands a moral theory makes can also be measured in terms of what it requires us to take responsibility for. I argue that this is distinct from what we may be (...)
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  41. Kant on Emotion and Value, Edited by Alix Cohen.Williamson Diane - 2017 - Journal of Moral Philosophy 14 (3):361-363.
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  42.  9
    Bootstrapping the Afterlife.Roman Altshuler - 2017 - Journal of Moral Philosophy 14 (2).
    _ Source: _Page Count 16 Samuel Scheffler defends “The Afterlife Conjecture”: the view that the continued existence of humanity after our deaths— “the afterlife”—lies in the background of our valuing; were we to lose confidence in it, many of the projects we engage in would lose their meaning. The Afterlife Conjecture, in his view, also brings out the limits of our egoism, showing that we care more about yet unborn strangers than about personal survival. But why does the afterlife itself (...)
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  43.  12
    Bootstrapping the Afterlife.Roman Altshuler - 2017 - Journal of Moral Philosophy 14 (2):201-216.
    _ Source: _Page Count 16 Samuel Scheffler defends “The Afterlife Conjecture”: the view that the continued existence of humanity after our deaths— “the afterlife”—lies in the background of our valuing; were we to lose confidence in it, many of the projects we engage in would lose their meaning. The Afterlife Conjecture, in his view, also brings out the limits of our egoism, showing that we care more about yet unborn strangers than about personal survival. But why does the afterlife itself (...)
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  44.  7
    The Limits of Kindness, Written by Caspar Hare.David Boonin - 2017 - Journal of Moral Philosophy 14 (2):244-247.
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  45.  4
    Modern Honor: A Philosophical Defense, Written by Anthony Cunningham. [REVIEW]Dan Demetriou - 2017 - Journal of Moral Philosophy 14 (2):221-224.
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  46.  15
    Self-Defence Against Multiple Threats.Kerah Gordon-Solmon - 2017 - Journal of Moral Philosophy 14 (2).
    _ Source: _Page Count 9 If a threat is liable to be defensively killed, there is a defeasible justification for killing her. On certain prevailing assumptions about liability, which I accept, there are liability justifications for killing _any number_ of minimally responsible threats, each of whom would otherwise kill a single non-responsible victim. Absent harms to third parties, these justifications appear, counter-intuitively, to be undefeated. I argue that this counter-intuitive appearance is deceptive.
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  47.  14
    Self-Defence Against Multiple Threats.Kerah Gordon-Solmon - 2017 - Journal of Moral Philosophy 14 (2):125-133.
    _ Source: _Page Count 9 If a threat is liable to be defensively killed, there is a defeasible justification for killing her. On certain prevailing assumptions about liability, which I accept, there are liability justifications for killing _any number_ of minimally responsible threats, each of whom would otherwise kill a single non-responsible victim. Absent harms to third parties, these justifications appear, counter-intuitively, to be undefeated. I argue that this counter-intuitive appearance is deceptive.
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  48.  8
    Political Liberalism and Political Community.R. J. Leland & Han van Wietmarschen - 2017 - Journal of Moral Philosophy 14 (2).
    _ Source: _Page Count 26 We provide a justification for political liberalism’s Reciprocity Principle, which states that political decisions must be justified exclusively on the basis of considerations that all reasonable citizens can reasonably be expected to accept. The standard argument for the Reciprocity Principle grounds it in a requirement of respect for persons. We argue for a different, but compatible, justification: the Reciprocity Principle is justified because it makes possible a desirable kind of political community. The general endorsement of (...)
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  49.  6
    Political Liberalism and Political Community.R. J. Leland & Han van Wietmarschen - 2017 - Journal of Moral Philosophy 14 (2):142-167.
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  50.  3
    Some Varieties of Humility Worth Wanting.Nadelhoffer Thomas, Echols Matthew, Venezia Kelly, Wright Jennifer Cole & Perini Tyler - 2017 - Journal of Moral Philosophy 14 (2):168-200.
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  51.  3
    Character as Moral Fiction, Written by Mark Alfano.Pettigrove Glen - 2017 - Journal of Moral Philosophy 14 (2):233-236.
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  52. A Defense of Dignity: Creating Life, Destroying Life, and Protecting the Rights of Conscience, Written by Christopher Kaczor.Bernard G. Prusak - 2017 - Journal of Moral Philosophy 14 (2):237-239.
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  53.  6
    Moral Tribes: Emotion, Reason, and the Gap Between Us and Them, Written by Joshua D. Greene.Simon Rosenqvist - 2017 - Journal of Moral Philosophy 14 (2):225-228.
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  54. Consequentialism and Environmental Ethics, Edited by Avram Hiller, Ramona Ilea and Leonard Kahn.Piers H. G. Stephens - 2017 - Journal of Moral Philosophy 14 (2):240-243.
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  55.  3
    Moral Realism, Written by Kevin DeLapp. [REVIEW]Caj Strandberg - 2017 - Journal of Moral Philosophy 14 (2):217-220.
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  56.  49
    Playing Fair and Following the Rules.Justin Tosi - 2017 - Journal of Moral Philosophy 14 (2):134-141.
    In his paper “Fairness, Political Obligation, and the Justificatory Gap” (published in the Journal of Moral Philosophy), Jiafeng Zhu argues that the principle of fair play cannot require submission to the rules of a cooperative scheme, and that when such submission is required, the requirement is grounded in consent. I propose a better argument for the claim that fair play requires submission to the rules than the one Zhu considers. I also argue that Zhu’s attribution of consent to people commonly (...)
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  57.  1
    Virtues and Their Vices, Edited by Kevin Timpe and Craig A. Boyd.Ryan West - 2017 - Journal of Moral Philosophy 14 (2):229-232.
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  58.  3
    Some Varieties of Humility Worth Wanting.Thomas Nadelhoffer, Jennifer Cole Wright, Matthew Echols, Tyler Perini & Kelly Venezia - 2017 - Journal of Moral Philosophy 14 (1).
    _ Source: _Page Count 32 In this paper we first set the stage with a brief overview of the tangled history of humility in theology and philosophy—beginning with its treatment in the Bible and ending with the more recent work that has been done in contemporary philosophy. Our two-fold goal at this early stage of the paper is to explore some of the different accounts of humility that have traditionally been developed and highlight some of the key debates in the (...)
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  59.  12
    Replaceable Lawyers and Guilty Defendants.Brian Talbot - 2017 - Journal of Moral Philosophy 14 (1):23-47.
    _ Source: _Volume 14, Issue 1, pp 23 - 47 Many criminal lawyers should expect that, were they to not defend a certain client, someone no less capable would do so. It is morally wrong for such attorneys to defend defendants who should be punished. This is true even if we grant that the defendant’s right to be defended outweighs any rights that might be infringed by the defense and that the benefits of defending are greater than the harm. Nor (...)
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  60.  10
    Replaceable Lawyers and Guilty Defendants.Brian Talbot - 2017 - Journal of Moral Philosophy 14 (1):23-47.
    _ Source: _Page Count 25 Many criminal lawyers should expect that, were they to not defend a certain client, someone no less capable would do so. It is morally wrong for such attorneys to defend defendants who should be punished. This is true even if we grant that the defendant’s right to be defended outweighs any rights that might be infringed by the defense and that the benefits of defending are greater than the harm. Nor does this argument depend on (...)
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