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  1. Brief Aus Südkorea.Ralf Beuthan - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):289-303.
    The following contribution attempts to outline the current situation of philosophy in South Korea. The thesis is advocated that the current situation cannot be understood solely in terms of history of philosophy or research-historical contexts, but that the specifics of Korean philosophy in research and teaching can only be adequately explained against the background of far-reaching and partly global political and cultural-historical contexts. On the basis of a general sketch of the historical situation in South Korea as well as on (...)
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  2.  1
    Lokale und globale Idealisierungen: Das Wissenschaftsmodell von Ernst Cassirer.Giacomo Borbone - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):189-217.
    Ernst Cassirer’s epistemological trilogy – Substanzbegriff und Funktionsbegriff, Zur Einsteinschen Relativitätstheorie and Determinismus und Indeterminismus – is well known to Western scholars, some of whom recently devoted a number of in-depth and interesting studies to Cassirer’s epistemology. Nonetheless, they overlooked aspects of Cassirer’s concept of idealisation and his model of science as found in his last epistemological work: Determinismus und Indeterminismus. In this essay I will consider these two almost disregarded aspects of Cassirer’s epistemology in order to provide a better (...)
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  3. Seinsbegegnung: Nicolai Hartmann und das zeitgenössische Bedürfnis nach Realität.Katrin Felgenhauer - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):261-274.
    The contemporary realist turn in philosophy can be seen as a reaction to a merely constructivist understanding of being. The formulation of a realist ontology was already the central concern of Nicolai Hartmann’s philosophy. Hartmann argues that in order to pose the ontological question critically, a realist analysis of the cognitive relation must precede posing the question of being. From the critical analysis, it follows that the cognitive relation is embedded in the relationship of being. Thus, the epistemic relation becomes (...)
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  4. Ein Brief aus Südkorea.Íngrid Vendrell Ferran - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):288-288.
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  5.  4
    Zum semantischen Mehrwert mehrerer semantischer Werte. [REVIEW]Miguel Hoeltje - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):313-320.
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  6. Schwerpunkt: Anschlüsse an die Neue Ontologie Nicolai Hartmanns.Moritz V. Kalckreuth - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):242-246.
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  7. Alltägliche Lebenswirklichkeit und ontologische Theorie.Moritz von Kalckreuth - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):275-287.
    The aim of this paper is to discuss the relation between our experience in everyday life and ontological reflection. While many accounts in contemporary ontology still defend the idea that the world consists only of material objects, some new views on everyday metaphysics or social ontology which try to articulate the specific properties of the objects used and found in ordinary life have been established during the last years. In the critical ontology of Nicolai Hartmann, the social and cultural dimension (...)
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  8.  2
    Das Rätsel der Einbildungskraft. [REVIEW]Andrea Kern - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):304-312.
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  9.  2
    Sinnräume: Ein phänomenologisches Analyseinstrument, am Beispiel von Hannah Arendts Vita activa.Sophie Loidolt - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):167-188.
    The paper introduces the concept of “spaces of meaning,” distilled from the work of political theorist Hannah Arendt, and used as an interpretative tool to understand some central theoretical moves in the The Human Condition. By focusing on activities which actualise conditional structures and which thereby generate experiences and meaning, I present a phenomenological re-interpretation of Arendt’s three basic activities of labour, work, and action, which actualise the conditions of life, worldliness, and plurality. The term “spaces of meaning” indicates how (...)
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  10. Verdinglichung und das Netz der Normen: Wege zu einer Kritischen Theorie des Bewusstseins.Michael J. Thompson - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):218-241.
    This paper proposes a reconstruction of Georg Lukács’ thesis of reification by viewing it through the normative theory of consciousness. As I see it, reification of consciousness is the result of the ways that norms that have been patterned by external social systems come to be absorbed into the background structures of cognition. As a result, consciousness becomes increasingly fitted to these normative patterns. A web of norms therefore comes to heteronomously link consciousness and social systems via processes of socialisation. (...)
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  11. Heimspiele: Kulturelle Identität in Zeiten des Populismus. [REVIEW]Mario Wenning - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):321-325.
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  12.  1
    Das Verhältnis zwischen erster und zweiter Natur bei John McDowell und Nicolai Hartmann.Matthias Wunsch - 2020 - Deutsche Zeitschrift für Philosophie 68 (2):247-260.
    When discussing the philosophical question of the relation between mind and nature, dualistic approaches are often contrasted with scientistic approaches. However, mind can be situated in nature in a non-scientistic manner and outside of nature in a non-dualistic manner. John McDowell represents the first approach, as he connects mind to our second nature. In his attempt to specify the categorial relation between first and second nature, McDowell finds himself in a dilemma which cannot be solved within his framework. The second (...)
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  13. Ethik und Methodik Hannah Arendts: Neue Veröffentlichungen zu einer gegenwärtigen Klassikerin. [REVIEW]Nils Baratella - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):139-149.
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  14. Die Existenzbegriffe der Philosophie der Zeit. [REVIEW]Florian Fischer - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):150-157.
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  15.  1
    Schwerpunkt: Fremdheit – Ordnung – Antwort. Bernhard Waldenfels und die empirischen Wissenschaften.Bernhard Leistle - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):72-78.
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  16.  2
    Ethnologie als Xenologie: Bernhard Waldenfels und die Wissenschaft vom kulturell Fremden.Bernhard Leistle - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):101-120.
    This article explores the implications of Bernhard Waldenfels’s responsive phenomenology for the discipline of cultural anthropology or ethnology, insofar as it understands itself as the “science of the culturally Other”. It discusses Waldenfels’s own engagement with ethnology and shows the compatibility of his approach with discussions within the discipline. The intertwining of ownness and alienness that is central to Waldenfels’s account of experience is applied to the problem of culture in ethnology. This leads to an acknowledgement of a domain between (...)
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  17.  4
    Geistige Gesundheit und kulturelle Pathologie bei Nietzsche.Frederick Neuhouser - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):1-27.
    This paper reconstructs Nietzsche’s conception of spiritual illness, especially as exhibited in various forms of the bad conscience, and asks what positive, ennobling potential Nietzsche finds in it. The relevant concept of spirit is arrived at by reconstructing Nietzsche’s conception of life and then considering what reflexive life – life turned back against itself – would look like. It distinguishes four independent features of spiritual illness: the measureless drive to make oneself suffer, self-opacity, life-denial, and a self-undermining dynamic in which (...)
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  18.  2
    Vernünfteln: Kant über die Rationalität des Bösen.Jörg Noller - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):28-50.
    Kant attempted to answer the question of whether immoral actions result from a mere lack or failing of reason, or whether they consist in a certain form of rationality, i. e. in immoral reasons. The paper addresses this question by concentrating on Kant’s conception of “rationalising”. This concept is the key for understanding how immoral actions can be based on reasons and are thus imputable. According to Kant, by rationalising, the moral agent constructs a formal coherence of his maxims that (...)
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  19.  4
    Ist der Naturalismus eine Ideologie?Thomas Jussuf Spiegel - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):51-71.
    Naturalism is the current orthodoxy in analytic philosophy. Naturalism is the conjunction of the claim that all that truly exists are the entities countenanced by the natural sciences and the claim that the only true knowledge is natural-scientific knowledge. Drawing on some recent work in Critical Theory, this article argues that naturalism qualifies as an ideology. This is the case because naturalism meets three key aspects shared by paradigmatic cases of ideology: naturalism has practical consequences and implications of a specific (...)
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  20.  1
    Über Normalität und Abweichung: Ein responsiver Ansatz.Michela Summa - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):79-100.
    This article aims to highlight the relevance of Bernhard Waldenfels’ responsive phenomenology for questions related to normality and to the different kinds of deviation from what is taken tobe normal. The article begins with a discussion of two limit cases in the understanding of the concepts of normality and deviation: a strictly normative understanding, according to which each deviation is norm-deviation, and a descriptive understanding, according to which deviation is what underlies individuality. Considering Waldenfels’ responsive philosophy in connection with Kurt (...)
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  21.  1
    Eine Allgemeine Theorie der Normativität Bei Kant?Kant’s Theory of Normativity. Exploring the Space of Reason. [REVIEW]Achim Vesper - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):158-165.
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  22.  1
    Vermächtnis und Geschichte: Überlegungen zu Figuren responsiver Geschichtlichkeit im Anschluss an Waldenfels.Thomas Schwarz Wentzer - 2020 - Deutsche Zeitschrift für Philosophie 68 (1):121-138.
    This article applies Waldenfels’ responsive phenomenology to the field of history. It suggests interpreting historical experience along the lines of the logic of pathos and response. Using Husserl’s introductory chapter of The Crisis of the European Sciences and his autobiographical remarks as a case study, the article outlines a concept of diachronic responsiveness, which provides a phenomenological understanding of historical phenomena such as legacy, inheritance or witnessing. In particular, it analyses the temporal deferment lying at the heart of our notion (...)
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