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  1.  91
    An Interpretation of Political Argument.William Bosworth - 2020 - European Journal of Political Theory 19 (3):293-313.
    How do we determine whether individuals accept the actual consistency of a political argument instead of just its rhetorical good looks? This article answers this question by proposing an interpretation of political argument within the constraints of political liberalism. It utilises modern developments in the philosophy of logic and language to reclaim ‘meaningless nonsense’ from use as a partisan war cry and to build up political argument as something more than a power struggle between competing conceptions of the good. Standard (...)
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  2.  14
    Universal Concern, Contingency and the Single Practice Assumption: Sangiovanni’s Theory of Human Rights.Luise K. Müller & Johannes Haaf - 2020 - European Journal of Political Theory 19 (3):426-432.
    Contribution for book symposium on Andrea Sangiovanni's Humanity without Dignity.
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  3.  12
    Replies.Andrea Sangiovanni - 2020 - European Journal of Political Theory 19 (3):433-441.
    In this article, I reply to Giacomo Floris, Adam Etinson, Daniel Corrigan, Luise Müller and Johannes Haaf.
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  4.  6
    Individuality and Hierarchy in Cicero’s De Officiis.Michael C. Hawley - 2020 - European Journal of Political Theory 19 (1):87-105.
    This essay explores a creative argument that Cicero offers to answer a fundamental question: how are we to judge among different ways of life? Is there a natural hierarchy of human types? In response to this problem, Cicero gives an account of a person’s possessing two natures. All of us participate in a general human nature, the characteristics of which provide us with certain universal duties and a natural moral hierarchy. But, we also each possess an individual nature, qualities that (...)
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  5.  13
    Staying in or Moving Out? Justice and the Abolition of the Dark Ghetto.Andrei Poama - 2020 - European Journal of Political Theory 19 (1).
    Tommie Shelby articulates a nonideal theory of black US ghettos that casts them as consequences of an intolerably unjust institutional structure. I argue that, despite some of its significant merits, Shelby’s theory is weakened by his rejection of integration as a principle for reforming disadvantaged ghettos and correcting structural injustices in the US. In particular, I argue that Shelby unwarrantedly downplays the socio-economic efficiency of integrationist policies and fails to consider some of the ways in which integration might count as (...)
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  6.  4
    Beyond Understanding: Comparative Political Theory and Cosmopolitan Political Thought, a Research Agenda.Richard Shapcott - 2020 - European Journal of Political Theory 19 (1):106-127.
    This article sets out the case for a mutual cross-fertilisation of normative cosmopolitan thought and the field of comparative political theory. Its argument is that both are useful to the other if their primary claims are warranted. Comparative political theory needs coherence about what distinguishes its enterprise and makes it truly comparative across traditions and normative cosmopolitanism needs transcultural validation of its normative ideal of human community and moral universality. The cosmopolitan agenda exploring comparative views of inclusion and exclusion and (...)
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  7.  31
    Systemic Domination as Ground of Justice.Jugov Tamara - 2020 - European Journal of Political Theory 19 (1).
    This paper develops a domination-based practice-dependent approach to justice, according to which it is practices of systemic domination which can be said to ground demands from justice. The domination-based approach developed overcomes the two most important objections levelled to alternative practice-dependent approaches. First, it eschews conservative implications and hence is immune to the status quo objection. Second, it is immune to the redundancy objection, which doubts whether empirical facts and practices can really play an irreducible role in grounding justice. In (...)
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  8.  5
    On the Circumstances of Justice.Adam J. Tebble - 2020 - European Journal of Political Theory 19 (1):3-25.
    An epistemic account of the circumstances of justice allows one to make three important claims about the Humean and Rawlsian ‘standard account’ of those circumstances. First, and contrary to Hume, the possibility and necessity of justice are rooted not in limited beneficence or confined generosity, but in the epistemic insight that the knowledge relevant to deciding what to do with the fruits of social cooperation is for a variety of reasons uncentralisable. Second, and regardless of whether Rawlsian ethical disagreement is (...)
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