26 found

Year:

  1.  4
    Parents’ Posthumous Use of Daughter’s Ovarian Tissue: Ethical Dimensions.Aliya O. Affdal & Vardit Ravitsky - 2019 - Bioethics 33 (1):82-90.
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  2.  8
    Should Human Germ Line Editing Be Allowed? Some Suggestions on the Basis of the Existing Regulatory Framework.Iñigo de Miguel Beriain - 2019 - Bioethics 33 (1):105-111.
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  3.  5
    Ectogenesis and the Case Against the Right to the Death of the Foetus.Bruce P. Blackshaw & Daniel Rodger - 2019 - Bioethics 33 (1):76-81.
    Ectogenesis, or the use of an artificial womb to allow a foetus to develop, will likely become a reality within a few decades, and could significantly affect the abortion debate. We first examine the implications for Judith Jarvis Thomson’s violinist analogy, which argues for a woman’s right to withdraw life support from the foetus and so terminate her pregnancy, even if the foetus is granted full moral status. We show that on Thomson’s reasoning, there is no right to the death (...)
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  4.  2
    In Vitro Gametogenesis: The End of Egg Donation?Sarah Carter‐Walshaw - 2019 - Bioethics 33 (1):60-67.
    This paper explores whether egg donation could still be ethically justified if in vitro gametogenesis (IVG) became reliable and safe. In order to do this, issues and concerns that might inform a patient’s reasoning in choosing to use donor eggs instead of IVG are explored and assessed. It is concluded that egg donation would only be ethically justified in a narrow range of special cases given the (hypothetical) availability of IVG treatment and, further, that egg donation could itself be replaced (...)
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  5.  3
    Gene Editing: An Ethical Disruptor?Ruth Chadwick - 2019 - Bioethics 33 (1):3-3.
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  6.  38
    Compulsory Moral Bioenhancement Should Be Covert.Parker Crutchfield - 2019 - Bioethics 33 (1):112-121.
    Some theorists argue that moral bioenhancement ought to be compulsory. I take this argument one step further, arguing that if moral bioenhancement ought to be compulsory, then its administration ought to be covert rather than overt. This is to say that it is morally preferable for compulsory moral bioenhancement to be administered without the recipients knowing that they are receiving the enhancement. My argument for this is that if moral bioenhancement ought to be compulsory, then its administration is a matter (...)
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  7.  58
    A Conception of Genetic Parenthood.Thomas Douglas & Katrien Devolder - 2019 - Bioethics 33 (1):54-59.
    We seek to develop a plausible conception of genetic parenthood, taking a recent discussion by Heidi Mertes as our point of departure. Mertes considers two conceptions of genetic parenthood—one invoking genetic resemblance, and the other genetic inheritance—and presents counter-examples to both conceptions. We revise Mertes’ second conception so as to avoid these and related counter-examples.
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  8.  9
    Mechanistic Reasoning and Informed Consent.Ashley Kennedy & Sarah Malanowski - 2019 - Bioethics 33 (1):162-168.
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  9.  4
    Transcranial Electrical Stimulation for Human Enhancement and the Risk of Inequality: Prohibition or Compensation?Andrea Lavazza - 2019 - Bioethics 33 (1):122-131.
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  10.  2
    Our Flawed Approach to Undue Inducement in Medical Research.Eric Lee - 2019 - Bioethics 33 (1):13-18.
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  11.  30
    Designing Humans: A Human Rights Approach.S. Matthew Liao - 2019 - Bioethics 33 (1):98-104.
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  12.  11
    Is Infertility a Disease and Does It Matter?Hane Htut Maung - 2019 - Bioethics 33 (1):43-53.
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  13.  5
    Conscientious Objection in Healthcare: How Much Discretionary Space Best Supports Good Medicine?Doug McConnell - 2019 - Bioethics 33 (1):154-161.
    Daniel Sulmasy has recently argued that good medicine depends on physicians having a wide discretionary space in which they can act on their consciences. The only constraints Sulmasy believes we should place on physicians’ discretionary space are those defined by a form of tolerance he derives from Locke whereby people can publicly act in accordance with their personal religious and moral beliefs as long as their actions are not destructive to society. Sulmasy also claims that those who would reject physicians’ (...)
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  14.  4
    The Epistemic and Ethical Onus of ‘One Health’.Nicolae Morar & Jonathan Beever - 2019 - Bioethics 33 (1):185-194.
    This paper argues that the practical reach and ethical impact of the One Health paradigm is conditional on satisfactorily distinguishing between interconnected and interdependent factors among human, non-human, and environmental health. Interconnection does not entail interdependence. Offering examples of interconnections and interdependence in the context of existing One Health literature, we demonstrate that the conversations about One Health do not yet sufficiently differentiate between those concepts. They tend to either ignore such distinctions or embrace bioethically untenable positions. We conclude that (...)
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  15.  5
    Ethics and HIV Prevention Research: An Analysis of the Early Tenofovir PrEP Trial in Nigeria.Kristin Peterson & Morenike O. Folayan - 2019 - Bioethics 33 (1):35-42.
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  16.  1
    Enriching the Concept of Vulnerability in Research Ethics: An Integrative and Functional Account.Eric Racine & Dearbhail Bracken‐Roche - 2019 - Bioethics 33 (1):19-34.
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  17.  4
    A Burden From Birth? Non‐Invasive Prenatal Testing and the Stigmatization of People with Disabilities.Giovanni Rubeis & Florian Steger - 2019 - Bioethics 33 (1):91-97.
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  18.  3
    On the Reconceptualization of Alzheimer’s Disease.Maartje H. N. Schermer & Edo Richard - 2019 - Bioethics 33 (1):138-145.
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  19.  4
    In Vitro Gametogenesis and Reproductive Cloning: Can We Allow One While Banning the Other?Seppe Segers, Guido Pennings, Wybo Dondorp, Guido de Wert & Heidi Mertes - 2019 - Bioethics 33 (1):68-75.
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  20.  6
    Institutional Non‐Participation in Assisted Dying: Changing the Conversation.Philip Shadd & Joshua Shadd - 2019 - Bioethics 33 (1):207-214.
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  21.  2
    Erosion of Informed Consent in U.S. Research.Lois Shepherd & Ruth Macklin - 2019 - Bioethics 33 (1):4-12.
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  22.  8
    Informed Consent and Nudging.William Simkulet - 2019 - Bioethics 33 (1):169-184.
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  23.  7
    Self‐Admission in Psychiatry: The Ethics.Mattias Strand & Manne Sjöstrand - 2019 - Bioethics 33 (1):132-137.
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  24.  2
    Accepting the Avoidable Death: The Philosophy of Limiting Intensive Care.Marc Sørensen & Lars Willy Andersen - 2019 - Bioethics 33 (1):201-206.
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  25.  4
    Suffering at the End of Life.Jukka Varelius - 2019 - Bioethics 33 (1):195-200.
    In the end‐of‐life context, alleviation of the suffering of a distressed patient is usually seen as a, if not the, central goal for the medical personnel treating her. Yet it has also been argued that suffering should be seen as a part of good dying. More precisely, it has been maintained that alleviating a dying patient’s suffering can make her unable to take care of practical end‐of‐life matters, deprive her of an opportunity to ask questions about and find meaning in (...)
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  26.  18
    No Conscientious Objection Without Normative Justification: Against Conscientious Objection in Medicine.Benjamin Zolf - 2019 - Bioethics 33 (1):146-153.
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