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  1.  21
    Teasing Apart the Roles of Interoception, Emotion, and Self-Control in Anorexia Nervosa.Sarah Arnaud, Jacqueline Sullivan, Amy MacKinnon & Lindsay P. Bodell - 2024 - Review of Philosophy and Psychology 15 (3):723-747.
    Anorexia Nervosa (AN) is widely considered to be a bodily disorder accompanied by unrealistic perceptions about one’s own body. Some researchers thus have wondered whether deficits in interoception, a conscious or non-conscious sense of one’s own body, could be a primary cause of AN. In this paper, we make the case that rather than interoception being a primary cause, deficits in interoception may occur as by-products of emotions that arise upstream in the pathogenesis of AN and interact with feelings of (...)
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  2.  47
    Doxastic Revision in Non-Human Animals: The First-Order Model.Laura Danón & Daniel E. Kalpokas - 2024 - Review of Philosophy and Psychology 15 (3):1027-1048.
    If we focus on current debates on how creatures revise or correct their beliefs, we can identify two opposing approaches that we propose to call “intellectualism” and “minimalism.” In this paper, we outline a new account of doxastic revision — “the first-order model”— that is neither as cognitively demanding as intellectualism nor as deflationary as minimalism. First-order doxastic revision, we argue, is a personal-level process in which a creature rejects some beliefs and accepts others based on reasons. However, it does (...)
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  3. Causal Connections Between Anorexia Nervosa and Delusional Beliefs.Kyle De Young & Lindsay Rettler - 2024 - Review of Philosophy and Psychology 15 (3):795-816.
    Numerous studies of the beliefs of people with anorexia nervosa (AN) suggest that a subset of such individuals may experience delusions. We first describe what makes a belief delusional and conclude that such characteristics can be appropriately applied to some beliefs of people with AN. Next, we outline how delusional beliefs may relate to the broader psychopathological process in AN, including: (1) they may be epiphenomenal; (2) they may be an initial partial cause of AN; (3) they may be caused (...)
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  4.  32
    Perceptual Similarity: Insights From Crossmodal Correspondences.Nicola Di Stefano & Charles Spence - 2024 - Review of Philosophy and Psychology 15 (3):997-1026.
    Perceptual similarity is one of the most fiercely debated topics in the philosophy and psychology of perception. The documented history of the issue spans all the way from Plato – who regarded similarity as a key factor for human perceptual experience and cognition – through to contemporary psychologists – who have tried to determine whether, and if so, how similarity relationships can be established between stimuli both within and across the senses. Recent research on cross-sensory associations, otherwise known as crossmodal (...)
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  5.  18
    Beyond Cognition and Affect: An Analysis of Anorexia Nervosa within the Framework of Addiction.Nevia Dolcini - 2024 - Review of Philosophy and Psychology 15 (3):817-835.
    Anorexia Nervosa is widely recognized as having both cognitive and affective dimensions. Current accounts typically explain the perplexing behaviors associated with this eating disorder by emphasizing either its cognitive components—particularly false beliefs related to the denial of the patient’s actual conditions—or its affective components, such as the intense fear of gaining weight. I will argue that neither approach is sufficient to fully capture the complexity of Anorexia Nervosa. This paper explores a more comprehensive approach that goes beyond the cognition-affect dichotomy, (...)
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  6.  63
    The Dual Role of Inner Speech in Narrative Self-Understanding and Narrative Self-Enactment.Francesco Fanti Rovetta - 2024 - Review of Philosophy and Psychology 15 (3):975-995.
    Psychologists and philosophers agree that personal narratives are a central component of one’s identity. The concept of narrative self has been proposed to capture this aspect of selfhood. In recent times, it has been a matter of debate how the narrative self relates to the embodied and experiential dimension of the self. In this debate, the role attributed to inner speech is that of constructing and maintaining personal narratives. Indeed, evidence suggests that inner speech episodes are involved in self-reflection and (...)
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  7.  12
    “I’m Not Hungry:” Bodily Representations and Bodily Experiences in Anorexia Nervosa.Mara Floris & Matteo Panero - 2024 - Review of Philosophy and Psychology 15 (3):749-771.
    Anorexia Nervosa (AN) is a psychiatric illness that presents a complex variety of perceptual alterations and somatic sensations. These alterations occur at the level of (1) bodily representations and (2) bodily experiences. The alterations are widespread, and they involve multiple cognitive functions. We reviewed the current literature linking the psychiatric literature on AN with the philosophical debate on the Cognitive Penetrability of Perception (CPP). We describe the alterations in perception, starting from the most widespread and studied, i.e., those concerning distortions (...)
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  8.  9
    (1 other version)Anorexia Nervosa, Body Dissatisfaction, and Problematic Beliefs.Stephen Gadsby - 2024 - Review of Philosophy and Psychology 15 (3):685-704.
    Body dissatisfaction has long been considered an integral component of and driving force behind anorexia nervosa. In this paper, I characterise body dissatisfaction in terms of problematic beliefs about body size and the value of thinness. I suggest two methods for understanding these beliefs. Regarding body size beliefs, I suggest focusing on certain forms of misleading phenomenal evidence that sufferers of anorexia nervosa are exposed to. Regarding beliefs about the value of thinness, I suggest focusing on the benefits of such (...)
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  9.  52
    Expressive Responding, Experimental Philosophy, and Philosophical Expertise.Shane Nicholas Glackin - 2024 - Review of Philosophy and Psychology 15 (3):909-931.
    The Experimental Philosophy (“X-Phi”) movement applies the methodology of empirical sciences – most commonly empirical psychology – to traditional philosophical questions. In its radical, “negative” form, X-Phi uses the resulting empirical data to cast doubt on the reliability of common philosophical methods, arguing for radical reform of philosophical methodology.In this paper I develop two connected methodological worries about this second enterprise. The first concerns the data elicited by questionnaires and other empirical survey methods; recent work in political science suggests that (...)
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  10.  32
    Anorexia Nervosa, Bodily Alienation, and Authenticity.Michelle Maiese - 2024 - Review of Philosophy and Psychology 15 (3):773-793.
    Existing phenomenological accounts of anorexia nervosa suggest that various forms of bodily alienation and distorted bodily self-consciousness are common among subjects with this condition. Subjects often experience a sense of distance or estrangement from their body and its needs and demands. What is more, first-person reports and existing qualitative research reveal struggles with authenticity and a search for identity. Is there a connection between the two? I argue that to gain a fuller understanding of anorexia nervosa, how it is experienced (...)
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  11.  93
    Category Mistakes Electrified.Poppy Mankowitz - 2024 - Review of Philosophy and Psychology 15 (3):863-883.
    Occurrences of sentences that are traditionally considered category mistakes, such as ‘The red number is divisible by three’, tend to elicit a sense of oddness in assessors. In attempting to explain this oddness, existing accounts in the philosophical literature commonly claim that occurrences of such sentences are associated with a defect or phenomenology unique to the class of category mistakes. It might be thought that recent work in experimental psycholinguistics—in particular, the recording of event-related brain potentials (patterns of voltage variation (...)
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  12.  6
    Not What I Expected! Feeling of Surprise Differentially Mediates Effect of Personal Control on Attributions of Free will and Responsibility.Samuel Murray & Thomas Nadelhoffer - 2024 - Review of Philosophy and Psychology 15 (3):837-861.
    Some have argued that advances in the science of human decision-making, particularly research on automaticity and unconscious priming, would ultimately thwart our commonsense understanding of free will and moral responsibility. Do people interpret this research as a threat to their self-understanding as free and responsible agents? We approached this question by seeing how feelings of surprise mediate the relationship between personal sense of control and third-personal attributions of free will and responsibility. Across three studies (_N_ = 1,516) we found that (...)
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  13. Thought insertion without thought.Shivam Patel - 2024 - Review of Philosophy and Psychology 15 (3):955-973.
    There are a number of conflicting accounts of thought insertion, the delusion that the thoughts of another are inserted into one’s own mind. These accounts share the common assumption of _realism_: that the subject of thought insertion has a thought corresponding to the description of her thought insertion episode. I challenge the assumption by arguing for an anti-realist treatment of first-person reports of thought insertion. I then offer an alternative account, _simulationism_, according to which sufferers merely simulate having a thought (...)
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  14.  30
    Vice Explanations for Conspiracism, Fundamentalism, and Extremism.Rik Peels - 2024 - Review of Philosophy and Psychology 15 (3).
    In the literature on conspiracism, fundamentalism, and extremism, we find so-called vice explanations for the extreme behavior and extreme beliefs that they involve. These are explanations in terms of people’s character traits, like arrogance, vengefulness, closed-mindedness, and dogmatism. However, such vice explanations face the so-called situationist challenge, which argues based on various experiments that either there are no vices or that they are not robust. Behavior and belief, so is the idea, are much better explained by appeal to numerous situational (...)
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  15.  5
    Introduction: The Anorexia Enigmas.Jennifer Radden, Luigi Pastore & Sara Dellantonio - 2024 - Review of Philosophy and Psychology 15 (3):663-684.
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  16.  48
    Explaining the Cultural Evolution of large-scale Collaboration: Conventionality as an Alternative for Collective Intentionality.Marc Slors - 2024 - Review of Philosophy and Psychology 15 (3):933-953.
    The scalar notion of collective intentionality has been used to characterize the evolution of largely uncollaborative apes to highly collaborative ones. This proposal covers human evolution up until and including the formation of hunter-gather groups. But can collective intentionality also explain the emergence of complex societies? I argue that it cannot. Instead of collective intentionality, collaboration in complex societies hinges on a set of non-strategic attitudes and standardized human interactions so that role divisions, institutions, norms and conventions can emerge as (...)
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  17. Body Checking in Anorexia Nervosa: from Inquiry to Habit.Asbjørn Steglich-Petersen & Somogy Varga - 2024 - Review of Philosophy and Psychology 15 (3):705-722.
    Body checking, characterized by the repeated visual or physical inspection of particular parts of one’s own body (e.g. thighs, waist, or upper arms) is one of the most prominent behaviors associated with eating disorders, particularly Anorexia Nervosa (AN). In this paper, we explore the explanatory potential of the Recalcitrant Fear Model of AN (RFM) in relation to body checking. We argue that RFM, when combined with certain plausible auxiliary hypotheses about the cognitive and epistemic roles of emotions, is able to (...)
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  18.  14
    (1 other version)Testimonial Injustice: The Facts of the Matter.Migdalia Arcila-Valenzuela & Andrés Páez - 2024 - Review of Philosophy and Psychology 15 (2):585-602.
    To verify the occurrence of a singular instance of testimonial injustice three facts must be established. The first is whether the hearer in fact has an identity prejudice of which she may or may not be aware; the second is whether that prejudice was in fact the cause of the unjustified credibility deficit; and the third is whether there was in fact a credibility deficit in the testimonial exchange. These three elements constitute the facts of the matter of testimonial injustice. (...)
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  19.  15
    Editorial: Hostile Emotions.Thiemo Breyer - 2024 - Review of Philosophy and Psychology 15 (2):327-332.
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  20.  31
    The Different Bases of the Meaning and of the Seeing-in Experiences.Fabrizio Calzavarini & Alberto Voltolini - 2024 - Review of Philosophy and Psychology 15 (2):621-644.
    There are some complex experiences, such as the experiences that allow us to understand linguistic expressions and pictures respectively, which seem to be very similar. For they are stratified experiences in which, on top of grasping certain low-level properties, one also grasps some high-level semantic-like properties. Yet first of all, those similarities notwithstanding, a phenomenologically-based reflection shows that such experiences are different. For a meaning experience has a high-level fold, in which one grasps the relevant expression’s meaning, which is not (...)
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  21.  14
    (1 other version)A Framework for the Emotional Psychology of Group Membership.Taylor Davis & Daniel Kelly - 2024 - Review of Philosophy and Psychology 15 (2):333-354.
    The vast literature on negative treatment of outgroups and favoritism toward ingroups provides many local insights but is largely fragmented, lacking an overarching framework that might provide a unified overview and guide conceptual integration. As a result, it remains unclear where different local perspectives conflict, how they may reinforce one another, and where they leave gaps in our knowledge of the phenomena. Our aim is to start constructing a framework to help remedy this situation. We first identify a few key (...)
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  22.  40
    The Phenomenal Quality of Complex Experiences.Peter Fazekas - 2024 - Review of Philosophy and Psychology 15 (2):603-620.
    This paper makes and defends four interrelated claims. First: most conscious experiences are complex in the sense that they have discernible constituent structure with discernible parts that can feature as parts of other experiences, and might occur as standalone experiences. Second: complex experiences have simple constituents that have no further discernible parts. Third: the phenomenal quality of having a complex experience is jointly determined by the phenomenal quality of its simple constituents plus the phenomenal structure simple constituents are organised into. (...)
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  23.  60
    The Reputational Benefits of Intellectual Humility.Mia Karabegovic & Hugo Mercier - 2024 - Review of Philosophy and Psychology 15 (2):483-498.
    Much work on intellectual humility has focused on its epistemic benefits. We suggest that displaying (or failing to display) intellectual humility also has effects on how others perceive us and that, as a result, intellectual humility can serve reputation management purposes, in at least four ways: (i) Intellectual humility can be used to signal we are a good source of information; (ii) Intellectual humility can be used to signal we are competent through countersignaling; (iii) Intellectual humility can be used to (...)
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  24. Inner Speech and ‘Pure’ Thought – Do we Think in Language?Nikola A. Kompa - 2024 - Review of Philosophy and Psychology 15 (2):645-662.
    While the idea that thinking is a form of silent self-talk goes back at least to Plato, it is not immediately clear how to state this thesis precisely. The aim of the paper is to spell out the notion that we think in language by recourse to recent work on inner speech. To that end, inner speech and overt speech are briefly compared. I then propose that inner speaking be defined as a mental episode that substantially engages the speech production (...)
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  25.  12
    (1 other version)An Interdisciplinary Perspective on the Value of Envy.Jens Lange & Sara Protasi - 2024 - Review of Philosophy and Psychology 15 (2):403-422.
    The public and scholars alike largely consider envy to be reprehensible. This judgment of the value of envy commonly results either from a limited understanding of the nature of envy or from a limited understanding of how to determine the value of phenomena. Overcoming this state requires an interdisciplinary collaboration of psychologists and philosophers. That is, broad empirical evidence regarding the nature of envy generated in psychological studies must inform judgments about the value of envy according to sophisticated philosophical standards. (...)
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  26. Schizophrenic Thought Insertion and Self-Experience.Darryl Mathieson - 2024 - Review of Philosophy and Psychology 15 (2):523-539.
    In contemporary philosophy of mind and psychiatry, schizophrenic thought insertion is often used as a validating or invalidating counterexample in various theories about how we experience ourselves. Recent work has taken cases of thought insertion to provide an invalidating counterexample to the Humean denial of self-experience, arguing that deficiencies of agency in thought insertion suggest that we normally experience ourselves as the agent of our thoughts. In this paper, I argue that appealing to a breakdown in the sense of agency (...)
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  27.  81
    The Development and Validation of the Epistemic Vice Scale.Marco Meyer, Mark Alfano & Boudewijn de Bruin - 2024 - Review of Philosophy and Psychology 15 (2):355-382.
    This paper presents two studies on the development and validation of a ten-item scale of epistemic vice and the relationship between epistemic vice and misinformation and fake news. Epistemic vices have been defined as character traits that interfere with acquiring, maintaining, and transmitting knowledge. Examples of epistemic vice are gullibility and indifference to knowledge. It has been hypothesized that epistemically vicious people are especially susceptible to misinformation and conspiracy theories. We conducted one exploratory and one confirmatory observational survey study on (...)
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  28.  19
    Deconstructing the Conspiratorial Mind: the Computational Logic Behind Conspiracy Theories.Francesco Rigoli - 2024 - Review of Philosophy and Psychology 15 (2):567-584.
    In the social sciences, research on conspiracy theories is accumulating fast. To contribute to this research, here I introduce a computational model about the psychological processes underlying support for conspiracy theories. The proposal is that endorsement of these theories depends on three factors: prior beliefs, novel evidence, and expected consequences. Thanks to the latter, a conspiracy hypothesis might be selected because it is the costliest to reject even if it is not the best supported by evidence and by prior beliefs (...)
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  29.  7
    (1 other version)Ressentiment As Morally Disclosive Posture? Conceptual Issues from a Psychological Point of View.Natalie Rodax, Markus Wrbouschek, Katharina Hametner, Sara Paloni, Nora Ruck & Leonard Brixel - 2024 - Review of Philosophy and Psychology 15 (2):423-439.
    In psychological research, ressentiment is alluded to as a negative emotional response directed at social groups that are mostly marked as ‘inferior others’. However, conceptual work on this notion is sorely missing. In our conceptual proposal, we use the notion of ‘moral emotions’ as a starting point: typically referred to as “other-condemning” moral emotions (Haidt), psychologists have loosely conceptualised anger, contempt and disgust as a set of negative emotions that have distinct elicitors and involve affective responses to sanction moral misconduct (...)
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  30.  31
    Temporal Perspectives and the Phenomenology of Grief.Jack Shardlow - 2024 - Review of Philosophy and Psychology 15 (2):461-482.
    In first personal accounts of the experience of grief, it is often described as disrupting the experience of time. This aspect of the experience has gained more attention in recent discussions, but it may nonetheless strike some as puzzling. Grieving subjects do, after all, still perceptually experience motion, change, and succession, and they are typically capable of orienting themselves in time and accurately estimating durations. As such, it is not immediately obvious how we ought understand the claim that grief disrupts (...)
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  31.  8
    (1 other version)Is Anger a Hostile Emotion?Laura Silva - 2024 - Review of Philosophy and Psychology 15 (2):383-402.
    In this article I argue that characterizations of anger as a hostile emotion may be mistaken. My project is empirically informed and is partly descriptive, partly diagnostic. It is descriptive in that I am concerned with what anger is, and how it tends to manifest, rather than with what anger should be or how moral anger is manifested. The orthodox view on anger takes it to be, descriptively, an emotion that aims for retribution. This view fits well with anger being (...)
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  32. Hate: toward a Four-Types Model.Íngrid Vendrell Ferran - 2024 - Review of Philosophy and Psychology 15 (2):441-459.
    Drawing on insights found in both philosophy and psychology, this paper offers an analysis of hate and distinguishes between its main types. I argue that hate is a sentiment, i.e., a form to regard the other as evil which on certain occasions can be acutely felt. On the basis of this definition, I develop a typology which, unlike the main typologies in philosophy and psychology, does not explain hate in terms of patterns of other affective states. By examining the developmental (...)
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  33.  28
    Identifying Relational Applications of Deep Brain Stimulation for Treatment Resistant Depression.Abel Wajnerman-Paz - 2024 - Review of Philosophy and Psychology 15 (2):499-521.
    The adaptive BCI known as ‘closed-loop deep brain stimulation’ (clDBS) is a device that stimulates the brain in order to prevent pathological neural activity and automatically adjusts stimulation levels based on computational algorithms that detect or predict those pathological processes. One of the prominent ethical concerns raised by clDBS is that, by inhibiting or modulating the undesirable neural states of a cognitive agent automatically, the device potentially undermines her autonomy. It has been argued that clDBS is not a threat because (...)
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  34.  33
    Is Lucid Dreamless Sleep Really Lucid?Adriana Alcaraz-Sánchez - 2024 - Review of Philosophy and Psychology 15 (1):1-27.
    Recently, the construct ‘lucid dreamless sleep’ has been proposed to explain the state of ‘clear light’ described by Tibetan Buddhist traditions, a special state of consciousness during deep sleep in which we’re told to be able to recognise the nature or essence of our mind (Padmasambhava & Gyatrul 2008; Ponlop 2006; Wangyal 1998). To explain the sort of awareness experienced during this state, some authors have appealed to the sort of lucidity acquired during lucid dreaming and suggested a link between (...)
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  35.  30
    Two Kinds of Process or Two Kinds of Processing? Disambiguating Dual-Process Theories.Rafael Augusto - 2024 - Review of Philosophy and Psychology 15 (1):277-298.
    Dual-Process Theories (D-PTs) claim there are two qualitatively different types of processes in the human brain-mind. Despite forming the basis for several areas of cognitive science, they are still shrouded in ambiguity: critics erroneously attack D-PTs as a whole (e.g., Evans and Stanovich Perspectives on Psychological Science, 8(3), 2013), the qualitative/quantitative distinction is not clear enough (De Neys Perspectives on Psychological Science 16 (6): 1412–1427, 2021; Dewey 2022) and, given this criterion, deciding between qualitative or quantitative differences may even be (...)
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  36.  27
    Justice before Expediency: Robust Intuitive Concern for Rights Protection in Criminalization Decisions.Piotr Bystranowski & Ivar Rodríguez Hannikainen - 2024 - Review of Philosophy and Psychology 15 (1):253-275.
    The notion that a false positive (false conviction) is worse than a false negative (false acquittal) is a deep-seated commitment in the theory of criminal law. Its most illustrious formulation, the so-called Blackstone’s ratio, affirms that “it is better that ten guilty persons escape than that one innocent suffer”. Are people’s evaluations of criminal statutes consitent with this tenet of the Western legal tradition? To answer this question, we conducted three experiments (total _N_ = 2492) investigating how people reason about (...)
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  37.  36
    Assessing the Evidence for Outcome Bias and Hindsight Bias.Mikkel Gerken - 2024 - Review of Philosophy and Psychology 15 (1):237-252.
    Outcome bias and hindsight bias are important in philosophical debates and have wide-ranging implications outside of philosophy. Recently, Hedden has articulated a novel line of argumnt that the empirical evidence for what he labels hindsight bias is largely misguided and that empirical researchers who postulate such a bias are engaged in a fallacy fallacy. In this paper, I articulate Hedden’s core insights in terms of two principles and argue that in the relevant empirical research, these principles are often (i) recognized, (...)
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  38.  39
    Subjectivity and Non-Objectifying Awareness.Donnchadh O’Conaill - 2024 - Review of Philosophy and Psychology 15 (1):91-111.
    We are each aware of our own experiences as they occur, but in this inner awareness our experiences do not seem to be presented to us as objects in the way that they typically are when we reflect on them. A number of philosophers, principally in the phenomenological tradition, have characterised this in terms of inner awareness being a non-objectifying mode of awareness. This claim has faced persistent objections that the notion of non-objectifying awareness is obscure or merely negatively characterised. (...)
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  39.  43
    (1 other version)Does Cognitive Psychology Imply Pluralism About the Self?Christopher Register - 2024 - Review of Philosophy and Psychology 15 (1):219-236.
    Psychologists and philosophers have recently argued that our concepts of ‘person’ or ‘self’ are plural. Some have argued that we should also adopt a corresponding pluralism about the metaphysics of the self. The aim of this paper is twofold. First, I sketch and motivate an approach to personal identity that supports the inference from facts about how we think about the self to facts about the nature of the self. On the proposed view, the self-concept partly determines the nature of (...)
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  40.  29
    Do Mathematicians Agree about Mathematical Beauty?Rentuya Sa, Lara Alcock, Matthew Inglis & Fenner Stanley Tanswell - 2024 - Review of Philosophy and Psychology 15 (1):299-325.
    Mathematicians often conduct aesthetic judgements to evaluate mathematical objects such as equations or proofs. But is there a consensus about which mathematical objects are beautiful? We used a comparative judgement technique to measure aesthetic intuitions among British mathematicians, Chinese mathematicians, and British mathematics undergraduates, with the aim of assessing whether judgements of mathematical beauty are influenced by cultural differences or levels of expertise. We found aesthetic agreement both within and across these demographic groups. We conclude that judgements of mathematical beauty (...)
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  41.  40
    Intentions in Ecological Psychology: An Anscombean Proposal.Miguel Segundo-Ortin & Annemarie Kalis - 2024 - Review of Philosophy and Psychology 15 (1):69-89.
    According to ecological psychology, agency is a crucial feature of living organisms: therefore many ecological psychologists maintain that explaining agency is one of the core aims of the discipline. This paper aims to contribute to this goal by arguing that an ecological understanding of agency requires an account of intention. So far, intentions have not played a dominant role in ecological accounts of agency. The reluctance to integrate a notion of intention seems to be motivated by the widespread assumption that (...)
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  42.  39
    Rejecting the Objectification Hypothesis.Daniel Statman - 2024 - Review of Philosophy and Psychology 15 (1):113-130.
    The last decade or so has witnessed a wave of empirical studies purporting to show that men’s sexual focus on the female body leads to increased hostility and aggression against women. According to what I call “The Objectification Hypothesis”, the explanation for this phenomenon has to do with the fact that, in such circumstances, men “objectify” women, that is, regard them as mere objects or as means only. The paper rejects this hypothesis and offers an alternative explanation for the connection (...)
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  43.  57
    Fully Caused and Flourishing? Incompatibilist Free Will Skepticism and Its Implications for Personal Well-Being.Stephan Tegtmeier - 2024 - Review of Philosophy and Psychology 15 (1):149-166.
    Previous research associates free will skepticism with adverse well-being effects. However, it is doubtful that skeptical participants in these studies disbelieved in the incompatibilist notion of what it means to have free will. This is one of the first studies to exclusively examine such skeptics. A sample of 167 participants who claimed to believe that there is no free will responded to an online survey. After examining whether participants in fact disbelieved in the incompatibilist concept, they were asked to describe (...)
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  44.  32
    Cognitive Twists: The Coevolution of Learning and Genes in Human Cognition.Antonella Tramacere & Fabrizio Mafessoni - 2024 - Review of Philosophy and Psychology 15 (1):189-217.
    In this paper, we propose the expression cognitive twists for cognitive mechanisms that result from the coevolution of genes and learning. Evidence is available that at least some cultural learning mechanisms, such as imitation and language, have evolved genetically under the pressure produced by culture, even though they are mostly acquired through domain-general learning during development. Although the existence of these mechanisms is consistent with evolutionary theory, their importance has not been sufficiently emphasized by mind-centered accounts of human cognitive evolution, (...)
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  45.  44
    Mindshaping and Non-Gricean Approaches to Language Evolution.Tillmann Vierkant - 2024 - Review of Philosophy and Psychology 15 (1):131-148.
    Orthodoxy has it that language evolution requires Gricean communicative intentions and therefore an understanding of nested metarepresentations. The problem with this orthodoxy is that it is hard to see how non-linguistic creatures could have such a sophisticated understanding of mentality. Some philosophers like Bar-On (The Journal of Philosophy 110 (6): 293-330, 2013a; Mind and Language 28 (3): 342-375, 2013b) have attempted to develop a non-Gricean account of language acquisition building on the information-rich and subtle communicative powers of expressive behaviours. This (...)
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  46.  20
    Are Mentalizing Systems Necessary? An Alternative Through Self–other Distinction.Masayuki Watanabe - 2024 - Review of Philosophy and Psychology 15 (1):29-49.
    Recent studies have identified two important findings on infants’ capability of taking others’ perspectives and the difficulty of ignoring perspectives irrelevant to the acquired perspective. Unfortunately, there is insufficient consensus on the interpretation of these phenomena. Two important features of perspective-taking, embodiment and aging, should be considered to reach a more appropriate hypothesis. In this paper, the mechanism of perspective-taking can be redefined through the well-known process of self–other distinction, which is inherent to humans, without resorting to either the assumption (...)
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  47.  65
    The Transcendental Argument for Universal Mineness: A Critique.Daniel Wehinger - 2024 - Review of Philosophy and Psychology 15 (1):167-188.
    The claim that phenomenal consciousness essentially involves self-consciousness, in the sense of _mineness_, has gained momentum in recent years. In this paper, I discuss the main non-phenomenological, theoretical argument for this claim: the so-called “transcendental argument” for universal mineness (Zahavi 2018, p. 711), which, in essence, corresponds to Shoemaker’s critique of the perceptual model of self-consciousness. I point out the potential of the transcendental argument, but most importantly its limitations. And I show that, even if successful, the argument cannot vindicate (...)
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  48. Somatosensation and the first person.Carlota Serrahima - 2024 - Review of Philosophy and Psychology 15:51-68.
    Experientialism about the sense of bodily ownership is the view that there is something it is like to feel a body as one’s own. In this paper I argue for a particular experientialist thesis. I first present a puzzle about the relation between bodily awareness and self-consciousness, and introduce a somewhat underappreciated view on the sense of bodily ownership, Implicit Reflexivity, that points us in the right direction as to how to address this puzzle. I argue that Implicit Reflexivity, however, (...)
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  49. Causal Conditionals, Tendency Causal Claims and Statistical Relevance.Michał Sikorski, van Dongen Noah & Jan Sprenger - 2024 - Review of Philosophy and Psychology 1:1-26.
    Indicative conditionals and tendency causal claims are closely related (e.g., Frosch and Byrne, 2012), but despite these connections, they are usually studied separately. A unifying framework could consist in their dependence on probabilistic factors such as high conditional probability and statistical relevance (e.g., Adams, 1975; Eells, 1991; Douven, 2008, 2015). This paper presents a comparative empirical study on differences between judgments on tendency causal claims and indicative conditionals, how these judgments are driven by probabilistic factors, and how these factors differ (...)
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  50. In Defense of Introspective Affordances.David Miguel Gray - 2024 - Review of Philosophy and Psychology:1-19.
    Psychological and philosophical studies have extended J. J. Gibson’s notion of affordances. Affordances are possibilities for bodily action presented to us by the objects of our perception. Recent work has argued that we should extend the actions afforded by perception to mental action. I argue that we can extend the notion of affordance itself. What I call ‘Introspective Affordances’ are possibilities for mental action presented to us by introspectively accessible states. While there are some prima facie worries concerning the non-perceptual (...)
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