The photographic apparatus whose emergence is located in the mid-nineteenth century has not been perfectly located within the history of technology, sometimes considered as a simple tool or instrument whose utility was mainly in the field of scientific research, other times giving it the status of machine, accentuating this time the automatism of its operation. Both visions seem insufficient to us since both one and the other present a certain partiality in the understanding of the apparatus, which should not be (...) reduced to its mere optical character or to its automatism, since this is also a form of recording, of memory. Our interest will focus on demonstrating how photography should be thought of as “apparatus”, that is, as a complex element within the history of technology; that not only was able to perfect our vision considered as deficient, but at the same time was able to grant a new temporality and a specific type of perception to an entire era. (shrink)

In the aftermath of the Spanish War, the Catalan philosopher Eugeni d'Ors and the Spanish philosopher José Ortega y Gasset offered a reading of Einstein’s theory of relativity in which discussions of unity and plurality connected their respective synthetic philosophies and nationalist projects of political and cultural analysis and reform. Besides their philosophical views, references to Einstein tracked their territorial concerns and personal circumstances in the relations between Catalonia, Spain and Europe. Einstein’s theory symbolized the saving connection between the classical (...) and the modern, Europe and the Mediterranean, and science and philosophy. In this paper I focus on the case of Ors in relation to Catalan nationalism and the project he called Noucentisme and the case of Ortega in relation to Spanish nationalism and his political philosophy in España Invertebrada. (shrink)

The analysis of the posthumous text of Benjamin, titled Capitalism as religion, show a certeral diagnosis about the progression of capitalism of XX and XXI century, in which its cult aspect have been attached to the images that dwell the city, and in some way, it constitute her, reconfigurating at the same time, his urban planning. The notion of phantasmagoria it is key to understand how this capitalistic religion has been introduced and totalized in men life, in the sense that (...) has transformed space in an image for-itself of capital, being, in conclussion, in an intrinsec union with a phantasmagorical politics that require the city for the perpetuation of his cult. (shrink)

The aim of this text is to develop an epistemological-technique approach which permit analyze the work of Juan Downey, and his use of technical medias and also include the struggle against the State in the political and cultural model of the primitive societies of the Yano- mani, particularly by the work of Pierre Clastres and Jacques Lizot, and also their point of view of the methods of production in the societies of abundance, as theorized the anthropologist Marshall Sahlins, considering these (...) anthropological paradigms as a medium to understand the mediatic interaction and the technique development in the works of Juan Downey. (shrink)

We can be hacked because there are not indiscreet questions but there are imprudent answers. The main aim of this paper is actually to learn how to create the best possible answers, the most prudent ones, in order to remain as safe as we can. That is what Hunting Hackers means: to think about what piece of information was relevant for the hacker and why that one in particular and not another. If we could preview our flaws then we would (...) be able to keep our zone safer from hackers. In order to reach this objective, we will analyse how the cryptic language known as Russian Cards operates. This study does not intend to show how the cryptic language is broken into, but to take advantage of the learning gifted in knowing the flaw itself. It is precisely in the learning of the flaw that we can find the answer to what and why we may be hacked. In proportion to the amount of flaw information at our disposal, we will be able to hunt hackers: to stop them completely or, at least, to weaken a possible hacker attack. (shrink)

This article is a reflection on chance as a scientific object, starting from a materialistic point of view. I analyze the relationship between motion and complexity by introducing the notion of an open system and the categories that result from it: state of nature and observable, to review the debate on chance and certainty.

In the deep joint work Deleuze-Guattari there is the demand of consider it as a political theory of literature, a literary politics. The following paragraphs, to some extent respond to that demand, enroll the Deleuze-Guattari micropolitics in a concatenation between the revolutionary and artistic machines, in this case, literary. Considering this conjecture, in this article we propose to address the relationships between the concept of minor literature, the spatial dynamics and the informative order.

For Ockham and Wittgenstein the analysis of knowledge is based on language. Both authors uphold the conception of the world from a logical-philosophical dimension configured by the close thought-language relationship. This construct is developed on the basis of the following three aspects: first, concepts are signs of things; second, propositions describe “state of affairs”; and third, knowledge in terms of “habits” is expressed in propositions structured in terms of the “uses” of language. These propositions are established by the thought considered (...) as “activity” and “operation of signs”. By analyzing certain a priori propositions, we recognize the very boundaries of the thought-language relationship, wherein the existential problems of mankind are revealed, whether out of the human tendency of explaining the world as a whole or out of the human attitude in the face of it. (shrink)