View year:

  1.  8
    Integrating Biosemiotics and Biohermeneutics in the Quest for Ecological Civilization as a Practical Utopia.Arran Gare - 2022 - Cosmos and History: The Journal of Natural and Social Philosophy 18 (2):23-47.
    : ‘Ecological civilization’ has been put forward as a utopia, as this notion has been defended by Ernst Bloch and Paul Ricoeur. It is a vision of the future that puts into question that which presently exists, revealing its contingency while offering an inspiring image of the future that can mobilize people to create this future. Ecological civilization is a vision based on ecological thinking, seeing all life as interdependent communities of communities. Humanity’s place in nature is redefined as participating (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  43
    What’s So Good about the Good Will? An Ontological Critique of Kant’s Axiomatic Moral Construct.Necip Fikri Alican - 2022 - Cosmos and History: The Journal of Natural and Social Philosophy 18 (1):422–467.
    Kant maintains that the only thing that is good in itself, and therefore good without limitation or qualification, is a good will. This is an objectionable claim in support of a controversial position. The problem is not just that the good will is not the only thing that is good in itself, which indeed it is not, but more importantly, that the good will is not so much a thing that is good in itself as it is the good kind (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3.  22
    Heidegger's Spectral Abyss in the Žižek & Harman Duel/Duet.Jan Gresil Kahambing - 2022 - Cosmos and History: The Journal of Natural and Social Philosophy 18 (1):302-330.
    The split between the subject and object is the epistemological inheritance of modernity’s enchantment with substance, notably shown by the subjectivism in the Cartesian ‘cogito’ and Kantian ‘transcendental I’. In this paper, I will attempt to argue that despite Heidegger’s ontological hermeneutics that eclipsed Descartes’ dualism and Kant’s transcendentalism, there is still a possibility of the return of both Subject and Object – exemplified even on ontological grounds in Žižek’s Subject-Oriented Ontology and Harman’s Object-Oriented Ontology. Conveniently, I will situate the (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
 Previous issues
  
Next issues