16 found

Year:

  1.  10
    Political Realism and the Quest for Political Progress.Ilaria Cozzaglio & Greta Favara - 2022 - Constellations 29 (1):93-106.
    Constellations, Volume 29, Issue 1, Page 93-106, March 2022.
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  2.  25
    When Does a Native Become a Settler?Yuval Evri & Hagar Kotef - 2022 - Constellations 29 (1):3-18.
    Constellations, Volume 29, Issue 1, Page 3-18, March 2022.
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  3.  14
    Genealogy and Politics of Equality: Pierre Rosanvallon's Relational Egalitarianism.Johannes Hoerning - 2022 - Constellations 29 (1):34-47.
    In this essay I introduce Pierre Rosanvallon’s recent turn toward relational egalitarianism. Rosanvallon has come to find in relational equality the best remedy for liberal democracy’s crisis and thereby joins a number of egalitarian thinkers who prioritize social and political relations over material distribution in their accounts of equality. Rosanvallon stands out for his historic-genealogical engagement with equality. Unlike other egalitarians, Rosanvallon is also a theorist of democratic legitimacy and governance, which invites a broader contextualization of his egalitarianism. My aim (...)
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  4.  4
    Methodological Egalitarianism and the Task of a Critical Theory.Matthew Lampert - 2022 - Constellations 29 (1):48-64.
    Constellations, Volume 29, Issue 1, Page 48-64, March 2022.
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  5.  5
    Methodological Egalitarianism and the Task of a Critical Theory.Matthew Lampert - 2022 - Constellations 29 (1):48-64.
    Constellations, Volume 29, Issue 1, Page 48-64, March 2022.
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  6.  3
    The Haitian Revolution: Capitalism, Slavery, and Counter‐Modernity. Eduardo Grüner Cambridge, UK: Polity Press, 2020.Lebogang Mokwena - 2022 - Constellations 29 (1):121-123.
    Constellations, Volume 29, Issue 1, Page 121-123, March 2022.
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  7.  2
    The Haitian Revolution: Capitalism, Slavery, and Counter-Modernity. Eduardo Grüner Cambridge, UK: Polity Press, 2020.Lebogang Mokwena - 2022 - Constellations 29 (1):121-123.
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  8.  2
    Al‐E Ahmad, Guardianship, and the Critique of Colonial Sovereignty.Eskandar Sadeghi-Boroujerdi & Yaacov Yadgar - 2022 - Constellations 29 (1):19-33.
    Constellations, Volume 29, Issue 1, Page 19-33, March 2022.
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  9.  2
    Lifeworlds of Islam: The Pragmatics of a Religion. Mohammed Bamyeh. Oxford University Press, 2019.Karim Sadek - 2022 - Constellations 29 (1):124-126.
    Constellations, Volume 29, Issue 1, Page 124-126, March 2022.
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  10.  7
    Crises of Democracy. Adam Przeworski. New York: Cambridge University Press, 2019.Tony Spanakos - 2022 - Constellations 29 (1):126-128.
    Constellations, Volume 29, Issue 1, Page 126-128, March 2022.
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  11.  1
    Beneath the Tip of the Iceberg: Havel on Small‐Scale Work and “Dissent”.Isak Tranvik - 2022 - Constellations 29 (1):80-92.
    Constellations, Volume 29, Issue 1, Page 80-92, March 2022.
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  12.  5
    Judith N. Shklar on Disobedience and Obligation in a “Society of Strangers”.Rieke Trimcev - 2022 - Constellations 29 (1):65-79.
    Constellations, Volume 29, Issue 1, Page 65-79, March 2022.
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  13.  2
    Judith N. Shklar on Disobedience and Obligation in a “Society of Strangers”.Rieke Trimcev - 2022 - Constellations 29 (1):65-79.
    Constellations, Volume 29, Issue 1, Page 65-79, March 2022.
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  14.  5
    A Critical Realist Contribution to Debates on Complicity in Systemic Injustice and Violence.Gisli Vogler - 2022 - Constellations 29 (1):107-120.
    Constellations, Volume 29, Issue 1, Page 107-120, March 2022.
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  15.  1
    A Critical Realist Contribution to Debates on Complicity in Systemic Injustice and Violence.Gisli Vogler - 2022 - Constellations 29 (1):107-120.
    Constellations, Volume 29, Issue 1, Page 107-120, March 2022.
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  16.  14
    Climate Barbarism.Jacob Blumenfeld - 2022 - Constellations 29 (forthcoming):1-17.
    There is a common belief that genuine awareness and acceptance of the existence of anthropogenic climate change (as opposed to either ignorance or denial) automatically leads one to develop political and moral positions which advocate for collective human action toward minimizing suffering for all and adapting human societies toward a fossil-free future. This is a mistake. Against the idea that scientific awareness of the facts of climate change is enough to motivate a common ethical project of humanity toward a unifying (...)
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