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  1.  6
    Evavon Redecker, Praxis und Revolution. Eine Sozialtheorie radikalen Wandels, Frankfurt a.m./New York: Campus Verlag.Nabila Abbas - 2021 - Constellations 28 (1):145-147.
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  2.  17
    Habermas's New Phenomenology of Spirit : Two Centuries After Hegel.Seyla Benhabib - 2021 - Constellations 28 (1):33-44.
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  3.  11
    Adorno's Two‐Track Conceptualization of Progress: The New Categorical Imperative and Politics of Remembrance.Volkan Çıdam - 2021 - Constellations 28 (1):79-94.
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  4.  4
    Existentially Lived Truth or Communicative Reason? Habermas’ Critique of Kierkegaard.Maeve Cooke - 2021 - Constellations 28 (1):51-59.
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  5.  3
    Symposium on Jürgen Habermas, Auch eine Geschichte der Philosophie.Rainer Forst - 2021 - Constellations 28 (1):3-4.
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  6.  5
    Is There an Asymmetry Problem in the Genealogy of Postmetaphysical Reason?Peter E. Gordon - 2021 - Constellations 28 (1):45-50.
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  7.  11
    An Author's Retrospective View.Jürgen Habermas - 2021 - Constellations 28 (1):5-10.
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  8.  8
    Reply.Jürgen Habermas - 2021 - Constellations 28 (1):67-78.
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  9.  14
    Looking Back, Looking Forward: Progress, Hope, and History.Jakob Huber - 2021 - Constellations 28 (1):126-139.
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  10.  9
    The Morality of Fighting Inequality: Nietzschean Philosophy and the Pursuit of Progress.Jeff Jackson - 2021 - Constellations 28 (1):95-110.
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  11.  4
    Remarks of a Young Habermasian on Jürgen Habermas’ Also a History of Philosophy.Cristina Lafont - 2021 - Constellations 28 (1):25-32.
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  12.  4
    Rahel Jaeggi, Critique of Forms of Life, Cambridge, The Belknap Press of Harvard University Press, 2018.Nicola Marcucci - 2021 - Constellations 28 (1):143-145.
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  13.  5
    On the Interest of Practical Reason in Hope.Thomas McCarthy - 2021 - Constellations 28 (1):11-16.
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  14.  6
    Enlightened Religion: The Alphabetization of Faith and the Linguistification of Freedom.Eduardo Mendieta - 2021 - Constellations 28 (1):60-66.
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  15.  9
    Progress, Emancipation, Hope: Rethinking Critical Theory Through Memories as Counternarratives.Silvia Pierosara - 2021 - Constellations 28 (1):111-125.
  16.  7
    Auch eine Geschichte der Philosophie. Jürgen Habermas, Vol. I: Die okzidentale Konstellation von Glauben und Wissen. Vol II: Vernünftige Freiheit. Spuren des Diskurses über Glauben und Wissen. Frankfurt am Main: Suhrkamp, 2019. [REVIEW]William Rehg - 2021 - Constellations 28 (1):140-143.
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  17.  3
    Creating A Successful Dynasty.Julia De Milliano - 2021 - Constellations 12 (1).
    Arsinoe II was a very powerful Egyptian queen who set the tone for future women in the Ptolemaic dynasty. Her individual agency allowed her to establish an image for herself encompassing militaristic leadership, her own religious cult, and involvement in internal and external affairs which solidified her as a rightful and divine ruler during the tumultuous Hellenistic era. Appealing to three different cultures, the Macedonians, the Greeks, and the Egyptians, Arsinoe II crafted aspects of her image that would legitimize her (...)
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  18.  3
    Phrenological Fissures and Autodiegetic Narration in Jane Eyre.Shelby Elizabeth Haber - 2021 - Constellations 12 (1).
    This paper examines how Charlotte Brontë's belief in phrenology influences the narration of her novel Jane Eyre. Phrenology was a nineteenth-century belief that the shape of the skull could give information about a person's temperament. Phrenologists speculated that the brain was split into separate parts, or faculties, that defined the individual's ability to feel a particular emotion. A bump on the skull implied that the faculty underneath that part of the skull was bigger, so the individual was more inclined to (...)
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  19.  7
    A Penny For Your Cuppa.Megan Macasaet - 2021 - Constellations 12 (1).
    Amid England’s 17th and 18th centuries, coffee’s Turkish origins catalyzed a stark polarization of coffee consumption due to Turkish xenophobia. England’s long-regarded reservations towards Turkish commodities only changed because of one revolutionary institution: the coffeehouse. Unlike classically popular taverns, coffeehouses were unique, progressive establishments where patrons of all classes and genders safely shared news, debated politics, and discussed new discoveries in academia over a beverage costing mere pennies to consume. By adopting an accessible and intellectual premise, coffeehouses eclipsed England’s xenophobic (...)
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