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  1.  54
    From a Necessary Being to a Perfect Being: A Reply to Byerly.Tina Anderson - 2022 - European Journal for Philosophy of Religion 14 (1):257-268.
    Cosmological arguments for God typically have two stages. The first stage argues for a first cause or a necessary being, and the second stage argues from there to God. T. Ryan Byerly offers a simple, abductive argument for the second stage where the best explanation for why the being is found to have necessary existence is that it is a perfect being. The reasoning behind this argument is that universal generalizations explain observations of their instances; for example, the universal generalization (...)
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  2.  66
    The Why and the How of Renewal in Philosophy of Religion.Paul Draper & John L. Schellenberg - 2022 - European Journal for Philosophy of Religion 14 (1):1-20.
    In this paper, we aim to get clear about why renewal is needed in philosophy of religion and how to achieve it. We begin with a fundamental distinction between someone’s perspective in the field and the perspective of the field, arguing that any philosopher of religion is responsible to both. Then we identify eight problems that should prevent the status quo in philosophy from appearing acceptable to anyone who takes the perspective of the field, as well as seven practical suggestions (...)
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  3.  37
    Belief, Resistance, and Grace: Stump on Divine Hiddenness.Katherine E. Sweet - 2022 - European Journal for Philosophy of Religion 14 (1):181-205.
    Arguments from divine hiddenness attempt to show that God, as understood by traditional Christianity, does not exist.Eleonore Stump has argued that, contrary to a key premise in such arguments, it is possible for God to have a personal relationship with human beings who do not believe that he exists. I describe Stump’s account of the will and describe its connection to her explanation of divine hiddenness. Specifically, I show that her account of the knowledge of persons cannot solve the problem (...)
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  4.  36
    Rethinking Religious Epistemology.Amber L. Griffioen - 2022 - European Journal for Philosophy of Religion 14 (1):21-47.
    This article uses recent work in philosophy of science and social epistemology to argue for a shift in analytic philosophy of religion from a knowledge-centric epistemology to an epistemology centered on understanding. Not only can an understanding-centered approach open up new avenues for the exploration of largely neglected aspects of the religious life, it can also shed light on how religious participation might be epistemically valuable in ways that knowledge-centered approaches fail to capture. Further, it can create new opportunities for (...)
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  5.  42
    Queer Advice to Christian Philosophers.Blake Hereth - 2022 - European Journal for Philosophy of Religion 14 (1):49-75.
    Philosophy of religion is dominated by Christianity and by Christians. This, in conjunction with the historically anti-LGBTQIA bent of Christian thinking, has resulted in the exclusion of less dominant and often marginalized perspectives, including queer ones. This essay charts a normative direction for Christian philosophers and for philosophy of religion, a subfield they dominate. First, given some of the unique ways Christian philosophy and philosophers have unjustly harmed queers, Christian philosophers as a group have a responsibility to communities their group (...)
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  6.  34
    The Epistemic Benefits of Diversifying the Philosophy of Religion.Kirk Lougheed - 2022 - European Journal for Philosophy of Religion 14 (1):77-94.
    There have been recent calls to expand contemporary analytic philosophy of religion beyond the oft implicitly assumed Christian tradition. Instead of exploring moral reasons to expand the discipline, I argue that there are strong epistemic reasons to favour diversifying the philosophy of religion. Increasing diversity is likely to increase disagreement, and there are epistemic benefits to be gained from the existence of disagreement. I argue that such considerations quite clearly apply to the philosophy of religion, and as such that there (...)
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  7.  27
    A Faith for the Future.Carl-Johan Palmqvist - 2022 - European Journal for Philosophy of Religion 14 (1):95-122.
    . In the philosophy of J. L. Schellenberg, “evolutionary religion” is a religious stance oriented towards the deep future. According to Schellenberg, the best form of evolutionary religion is non-doxastic faith in ultimism. I reject Schellenberg’s arguments for preferring ultimism and suggest that committing non-doxastically to traditional religion makes more sense from an evolutionary perspective. I argue that the alignment argument for traditional religion remains sound even when the deep future is considered. Furthermore, I assess Schellenberg’s claim that humanity is (...)
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  8. Methodological Naturalism and Scientific Success.Yunus Adi Prasetya - 2022 - European Journal for Philosophy of Religion 14 (1):231-256.
    Several metaphysical naturalists argue that the success of science, together with the claim that scientists adhere to methodological naturalism, amounts to strong evidence for metaphysical naturalism. I call this the scientific-success argument. It is argued that the scientific-success argument is similar to the no-miracles argument for realism in philosophy of science. On the no-miracles argument, the success of science is taken as strong evidence that scientific theories are true. Based on this similarity, some considerations relevant to one argument may also (...)
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  9. Divine Simplicity.Joshua Reginald Sijuwade - 2022 - European Journal for Philosophy of Religion 14 (1):143-179.
    This article aims to provide a consistent explication of the doctrine of Divine Simplicity. To achieve this end, a re-construal of the doctrine is made within an “aspectival trope-theoretic” metaphysical framework, which will ultimately enable the doctrine to be elucidated in a consistent manner, and the Plantingian objections raised against it will be shown to be unproblematic.
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  10.  29
    Liberal Naturalism Without Reenchantment.Thomas J. Spiegel - 2022 - European Journal for Philosophy of Religion 14 (1):207-229.
    There is a close conceptual relation between the notions of religious disenchantment and scientific naturalism. One way of resisting philosophical and cultural implications of the scientific image and the subsequent process of disenchantment can be found in attempts at sketching a reenchanted worldview. The main issue of accounts of reenchantment can be a rejection of scientific results in a way that flies in the face of good reason. Opposed to such reenchantment is scientific naturalism which implies an entirely disenchanted worldview. (...)
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  11.  29
    An Epistemic Defeater for Islamic Belief? A Reply to Baldwin and McNabb.Jamie Benjamin Turner - 2022 - European Journal for Philosophy of Religion 14 (1):123-142.
    . This article seeks to outline how a Muslim believer can deflect a defeater for Islamic belief put forward by Erik Baldwin and Tyler McNabb. In doing so, it aims to reject the suggestion that an Islamic religious epistemology is somehow antithetical to a model of Reformed epistemology which is not fully compatible with Plantingian. Taken together with previous work on Islam and RE, the article not only aims to provide reason to think that Baldwin and McNabb’s proposed epistemic defeater (...)
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