62 found

Year:

  1.  33
    Le «deux-en-un» : les racines platoniciennes de la «banalité du mal».Marie-josée Lavallée - 2019 - Dialogue 58 (2019, 1):107-124.
    ABSTRACT: The concept of the “banality of evil,” put forward by Hannah Arendt to describe the psychological profile of the Nazi criminal in Eichmann in Jerusalem, is intimately tied to her reading of Plato. In Arendt’s examination of the question of evil, she found some support in Kant’s philosophy. However, the problem of guilt under Nazism ultimately goes back to an inability to think. The two-in-one, a concept which describes the activity of thinking, is based on Plato’s dialogues. An examination (...)
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  2.  14
    The Conceptual Foundations of Transitional Justice, by Colleen Murphy, Cambridge: Cambridge University Press, 2017; 221 Pp.; $114.95. [REVIEW]Stephen Bernard Hawkins - 2019 - Dialogue 58 (4):784-786.
  3.  83
    Conceptual Disagreement About Justice: Verbal, but Not Merely Verbal.Kyle Johannsen - 2019 - Dialogue 58 (4):701-9.
    In this paper, I introduce the articles contained in this special issue, and I briefly explain some of the main arguments presented in my book 'A Conceptual Investigation of Justice'. A central claim in my book is that a verbal and yet also philosophically substantial disagreement over the word ‘justice’ lies at the heart of a number of issues in contemporary political philosophy. Over the course of introducing my book’s arguments and the commentaries in this issue, I also offer an (...)
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  4.  56
    Defending 'A Conceptual Investigation of Justice'.Kyle Johannsen - 2019 - Dialogue 58 (4):763-78.
    In this paper, I explain the arguments my critics target and I respond to their criticisms. Some of my replies further expand upon the ideas covered in my book—'A Conceptual Investigation of Justice'—and some cover matters that weren’t discussed there. This paper thus substantially contributes to the arguments made in my book.
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  5.  2
    Secular Powers: Humility in Modern Political Thought JULIE E. COOPER Chicago and London: The University of Chicago Press, 2013; 256pp.; $40.00. [REVIEW]Peter Admirand - 2019 - Dialogue 58 (3):590-592.
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  6.  27
    Descartes’s Epistemic Commitment to Telescopes and Microscopes.George J. Aulisio - 2019 - Dialogue 58 (3):405-437.
    In the Optics, Descartes claims that telescopes and microscopes lead to morally certain knowledge. It is unclear, however, that Descartes’s expressed confidence in these instruments is warranted. In this article, I show how a limited range of telescope and microscope observations could lead to morally certain knowledge for Descartes, and how observations beyond this range admit of enough reasonable doubt to undermine moral certainty. I also explain moral certainty as a form of knowledge in Descartes’s scientific practices, his epistemic commitment (...)
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  7.  22
    J.S. Mill on Calliclean Hedonism and the Value of Pleasure.Tim Beaumont - 2019 - Dialogue 58 (3):553-578.
    Maximizing Hedonism maintains that the most pleasurable pleasures are the best. Francis Bradley argues that this is either incompatible with Mill’s Qualitative Hedonism, or renders the latter redundant. Some ‘sympathetic’ interpreters respond that Mill was either a Non-Maximizing Hedonist or a Non-Hedonist. However, Bradley’s argument is fallacious, and these ‘sympathetic’ interpretations cannot provide adequate accounts of: Mill’s identification with the Protagorean Socrates; his criticisms of the Gorgian Socrates; or his apparent belief that Callicles is misguided to attempt to show that (...)
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  8. On Robust Discursive Equality.Thomas M. Besch - 2019 - Dialogue 58 (3):1-26.
    This paper explores the idea of robust discursive equality on which respect-based conceptions of justificatory reciprocity often draw. I distinguish between formal and substantive discursive equality and argue that if justificatory reciprocity requires that people be accorded formally equal discursive standing, robust discursive equality should not be construed as requiring standing that is equal substantively, or in terms of its discursive purchase. Still, robust discursive equality is purchase sensitive: it does not obtain when discursive standing is impermissibly unequal in purchase. (...)
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  9. Hunger, Need, and the Boundaries of Lockean Property.David G. Dick - 2019 - Dialogue 58 (3):527-552.
    Locke’s property rights are now usually understood to be both fundamental and strictly negative. Fundamental because they are thought to be basic constraints on what we may do, unconstrained by anything deeper. Negative because they are thought to only protect a property holder against the claims of others. Here, I argue that this widespread interpretation is mistaken. For Locke, property rights are constrained by the deeper ‘fundamental law of nature,’ which involves positive obligations to those in need and confines the (...)
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  10.  12
    Pets and People: The Ethics of Our Relationships with Companion Animals Christine Overall . Oxford: Oxford University Press, 2017; 328 Pp.; $36.95. [REVIEW]Katy Fulfer - 2019 - Dialogue 58 (3):586-587.
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  11.  5
    Hegel: Metacritics, Philosophical Language, and Memory.Zaida Olvera Granados - 2019 - Dialogue 58 (3):439-463.
    Hegel has a metacritical standpoint that can be related to but not reduced to the Herderian metacritique. Hegel’s philosophical language must not be understood in terms of the opposition between an ‘absolute’ and a ‘finite’ language; rather, it must be understood in terms of the opposition between abstract and concrete language. At a theoretical level, concrete language cannot be understood without assuming an organic function of memory. At the practical level, the difference between abstract and concrete language will be understood (...)
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  12.  20
    Reasons, Language, and Tradition: The Idea of Conceptual Content in McDowell’s Mind and World.Vitaly Kiryushchenko - 2019 - Dialogue 58 (3):491-511.
    In Mind and World, John McDowell claims that we need to steer our way between bald naturalism and rampant platonism as two ways to explain our capacity to use concepts. Performing this task requires an explanation of how concepts can be both socially charged and, at the same time, genuinely involving the world as it really is. I suggest that McDowell’s explanation is insufficient and that Wilfrid Sellars’s idea of sense impressions might be used to clarify the relationship between social (...)
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  13.  11
    Economy and Society: Selected Writings Karl Polanyi Textes Colligés Par Michele Cangiani Et Claus Thomasberger Cambridge, Polity Press, 2018, VI + 340 P. [REVIEW]Yves Laberge - 2019 - Dialogue 58 (3):588-590.
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  14.  4
    The Oxford Handbook of Philosophy and Race Naomi Zack, Dir. Oxford, Oxford University Press, Coll. «Oxford Handbooks», 2017, XIX + 631 P. [REVIEW]Yves Laberge - 2019 - Dialogue 58 (3):579-581.
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  15.  10
    On Gibbard’s Defence of the Dispositional Theory of Meaning.Ali Saboohi - 2019 - Dialogue 58 (3):513-525.
    According to the dispositional theory of meaning and content, what a speaker means by an expression is determined by her dispositions to use it. The literature contains two well-known objections against this theory: the problem of finitude and the problem of error. In his book Meaning and Normativity, Allan Gibbard propounds a novel defence against these objections. In this paper, I argue that Gibbard’s suggestions fail to save the dispositional theory. Moreover, I argue that Gibbard’s deflationary view about facts prevents (...)
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  16.  8
    Qu’est-ce que la pensée? Pierre Steiner Paris, vrin, 2017, 127 P.Yaël Sebban - 2019 - Dialogue 58 (3):582-585.
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  17.  10
    Towards Intercultural Dialogue, Synthesis, and Pluralism: Revisiting Baghdad’s House of Wisdom.Wisam Kh Abdul-Jabbar - 2019 - Dialogue 58 (2):371-391.
    This study challenges present-day dualisms and divisions, which are reflected in socio-political and intercultural dialogue. The aim of this study is to connect the philosophical discourse of the ninth-century House of Wisdom to modern conceptions of Islam by extending the dialogical rhetoric of that discourse. This study revisits the House of Wisdom, first, to invoke an inclusive, intercultural Islamic tradition that negates the circumscription of Islam by radical views. Second, it reintroduces the liberal arts as pedagogical tools that are central (...)
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  18.  9
    The Consensus Project and Three Levels of Deliberation.Emmanuel Ifeanyi Ani - 2019 - Dialogue 58 (2):299-322.
    The basic argument is that the consensus debate has not been very meaningful until now because consensus has not been closely studied as a concept, and deliberation has not been studied precisely in terms of the propensity to reach common agreement. In particular, deliberation—as well as issues for deliberation—has not been categorized into different levels with a view to exposing the varying challenges of reaching common agreement and the kinds of deliberative approaches entailed in each category. In this research, I (...)
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  19. The Whole of Reason in Kant’s Critical Philosophy.Farshid Baghai - 2019 - Dialogue 58 (2):251-286.
    Kant often compares reason to an organized body, which suggests that reason should be understood as a whole from which all possible uses of the faculties of reason are derived. However, Kant does not elaborate his conception of the whole of reason. Nor does the secondary literature. This paper suggests that the wholeness of reason is the apodictic modality of reason, i.e., the necessary standard that determines what can systematically belong to reason, and thus works as the systematic condition for (...)
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  20.  6
    La Vieillesse Comme Pôle Attractif de L’Existence : Sur la Représentation Positive du Vieil 'Ge À L’Époque du Stoïcisme Impérial.David Bertet - 2019 - Dialogue 58 (2):225-250.
    Dans cet article, nous nous efforcerons de comprendre un phénomène mis en lumière par Michel Foucault dans les tomes 2 et 3 de son Histoire de la sexualité : celui de la tendance à la valorisation du «vieil âge» au cours de la période du Haut Empire romain, tendance illustrée notamment par la représentation stoïcienne, et plus particulièrement sénéquienne, de la vieillesse. Cette représentation positive agit chez Sénèque à la fois comme point focal et pôle d’attraction d’une existence placée toute (...)
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  21.  8
    Heidegger on Technology. 1ère Édition. Aaron James Wendland, Christopher Merwin Et Christos Hadjioannou, Dir. New York , Routledge, 2018. XIII + 345 P. [REVIEW]Anne Boily - 2019 - Dialogue 58 (2):398-400.
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  22.  1
    Leçons Sur la Logique Et la Métaphysique – Heidelberg 1817 G.W.F. HEGEL Paris, Vrin, 2017, 193 P.Emmanuel Chaput - 2019 - Dialogue 58 (2):393-396.
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  23.  22
    What Matters in Love: Reflections on the Relationship Between Love and Persons.Gary Foster - 2019 - Dialogue 58 (2):323-340.
    In Reasons and Persons, Derek Parfit takes issue with Bernard Williams’ view of the relation between love and identity. Williams thought that, in a world where there were several co-existing replicas of one’s beloved, our current conception of love would begin to crumble. Parfit agrees with Williams in the branching case of replication, but thought that, where replication takes a non-branching form, our ordinary view of love would remain intact. I believe Parfit arrives at this conclusion because he has not (...)
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  24.  2
    Boorse Et les Antipsychiatres : Même Combat?Anne-Marie Gagné-Julien - 2019 - Dialogue 58 (2):197-214.
    Dans le débat portant sur la définition de la santé mentale, trois grandes approches peuvent être distinguées : l’approche normativiste, l’approche naturaliste et l’approche hybride. Cet article vise à nuancer cette classification en clarifiant en quel sens Boorse, le représentant de l’approche naturaliste, peut être rangé dans cette catégorie. La conception de Boorse est beaucoup plus critique à l’égard de l’entreprise psychiatrique que ce qui est habituellement admis et les similarités entre Boorse et l’approche normativiste, quant à elles, sont beaucoup (...)
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  25.  4
    Through Vegetal Being: Two Philosophical Perspectives Luce Irigaray and Michael Marder Columbia University Press, 2016. 248 Pp. $85.00. [REVIEW]Corinne Lajoie - 2019 - Dialogue 58 (2):396-397.
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  26.  13
    Constitutive Reasons and the Suspension of Judgement.Whitney Lilly - 2019 - Dialogue 58 (2):215-224.
    This paper identifies a puzzle that emerges when recent work on the suspension of judgement is integrated with evidentialist solutions to the wrong kind of reasons problem: it looks like there is no such thing as a reason to suspend judgement. Two possible responses to this puzzle are considered: one recharacterizes the suspension of judgement as a mental action, and the other recharacterizes it as a second-order attitude. It is argued that these responses sidestep the puzzle only with unacceptable compromise (...)
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  27.  18
    What is Philosophy? Giorgio Agamben, Translated by Lorenzo Chiesa Stanford, Ca: Stanford University Press, 2017. 136 Pp. $18.95 $55.00. [REVIEW]Eric D. Meyer - 2019 - Dialogue 58 (2):400-402.
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  28.  32
    Conceivability, Minimalism and the Generalization Problem.Sergi Oms - 2019 - Dialogue 58 (2):287-297.
    One of the main problems that Paul Horwich’s Minimalist theory of truth must face is the generalization problem, which shows that Minimalism is too weak to have the fundamental explanatory role Horwich claims it has. In this paper, I defend Horwich’s response to the generalization problem from an objection raised by Bradley Armour-Garb. I also argue that, given my response to Armour-Garb, Horwich’s proposal to cope with the generalization problem can be simplified.L’un des principaux problèmes auxquels la théorie minimaliste de (...)
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  29.  20
    Descartes’s Indefinitely Extended Universe.Jasper Reid - 2019 - Dialogue 58 (2):341-369.
    Descartes believed the extended world did not terminate in a boundary: but why? After elucidating Descartes’s position in §1, suggesting his conception of the indefinite extension of the universe should be understood as actual but syncategorematic, we turn in §2 to his argument: any postulation of an outermost surface for the world will be self-defeating, because merely contemplating such a boundary will lead us to recognise the existence of further extension beyond it. In §3, we identify the fundamental assumption underlying (...)
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  30.  34
    What is the Argument? An Introduction to Philosophical Argument and Analysis Maralee Harrell Cambridge: MIT Press, 2016. XIV + 463 Pp. $58.00. [REVIEW]Leslie Burkholder - 2019 - Dialogue 58 (1):185-187.
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  31.  15
    Aesthetics as Philosophy of Perception Bence Nanay Oxford University Press, 2016; XI + 214 Pp.; $65.00. [REVIEW]David Collins - 2019 - Dialogue 58 (1):187-189.
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  32.  7
    The Concept of History Dmitri Nikulin New York: Bloomsbury, 2017; 248 Pp.; $114.00. [REVIEW]A. W. A. Gemmell - 2019 - Dialogue 58 (1):183-185.
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  33.  14
    What Is It Like To …?D. Goldstick - 2019 - Dialogue 58 (1):27-30.
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  34.  9
    Le «non-présent vivant». Phénoménologie et déconstruction du messianisme chez Derrida.Jean-sébastien Hardy - 2019 - Dialogue 58 (1):163-181.
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  35.  8
    Critique of Metaphysical Violence.Maxwell Kennel - 2019 - Dialogue 58 (1):125-162.
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  36.  11
    Disorientation and Moral Life Ami Harbin Studies in Feminist Philosophy. Oxford: Oxford University Press, 2016; 227 Pp.; $29.95. [REVIEW]Corinne Lajoie - 2019 - Dialogue 58 (1):191-192.
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  37.  11
    Égalité des Chances Et Justice Scolaire. Une Interprétation de la Conception Égalitariste de la Justice En Éducation.Alexandra Malenfant-Veilleux - 2019 - Dialogue 58 (1):91-105.
    Cet article propose deux arguments principaux. D’abord, que la théorie égalitariste de la justice en éducation non-seulement englobe, mais supporte la théorie suffisantiste, et donc que le débat égalitarisme/suffisantisme — du moins celui qui a cours entre Brighouse et Swift d’une part et Anderson et Satz d’autre part — n’a pas lieu d’être. Ensuite, que l’application qu’opèrent Brighouse et Swift de leur propre théorie est excessive — quant aux choix parentaux et quant à ce qu’ils considèrent comme étant des comportements (...)
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  38.  7
    The Mystery of Evil: Benedict XVI and the End of Days Giorgio Agamben, Translated by Adam Kotsko Stanford, Ca: Stanford University Press, 2017. 81 Pp. $15.95 $50.00. [REVIEW]Eric D. Meyer - 2019 - Dialogue 58 (1):189-191.
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  39.  85
    What Descartes Doubted, Berkeley Denied, and Kant Endorsed.Kenneth L. Pearce - 2019 - Dialogue 58 (1):31-63.
    According to Kant, there is some doctrine, which he sometimes calls 'empirical realism,' such that it was doubted by Descartes, denied by Berkeley, and endorsed by Kant himself. It may be doubted whether there really is such a doctrine or, if there is, whether it takes the form Kant seems to say it does. For instance, if empirical realism is taken as the assertion that familiar objects like tables and chairs exist, then this doctrine was neither seriously doubted by Descartes, (...)
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  40.  2
    Épigénétique : les écueils d’une transposition du biologique au social.Guillaume Pelletier - 2019 - Dialogue 58 (1):1-26.
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  41.  6
    Grossesses adolescentes, portage éducatif et travail de réseau.Brigitte Blanquet - 2019 - Dialogue 3:35.
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  42.  6
    Naissance abîmée : entre mise au monde et mise à mort.Delphine Bonnichon - 2019 - Dialogue 3:137.
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  43.  3
    Mères en exil et enjeux d’une parentalité à distance : être mère ici et là-bas.Roselyne Boyet, Jean-Pierre Durif-Varembont & Régine Scelles - 2019 - Dialogue 3:19.
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  44.  3
    Éditorial.Jean-Pierre Durif-Varembont & Régine Scelles - 2019 - Dialogue 3:9.
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  45.  3
    Questions pour un superviseur.Jeannine Duval-Héraudet - 2019 - Dialogue 3:153.
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  46.  5
    Pour introduire une fonction parentalité. Présentification, discrétisation et marge.Julio Guillén & Dominique Reniers - 2019 - Dialogue 3:119.
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  47.  5
    La maternité lesbienne, un analyseur social.Patricia Mercader - 2019 - Dialogue 3:55.
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  48.  3
    Sentiment d’urgence et expérience émotionnelle de la rencontre avec l’objet primaire.Olivia Pinto - 2019 - Dialogue 3:175.
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  49.  3
    Travail social et « parentalité ». Retour sur le vécu et le ressenti de quelques femmes d’un quartier populaire.Christine Plasse-Bouteyre - 2019 - Dialogue 3:97.
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  50.  4
    Une naissance conforme. Le père transsexuel et sa femme confirment la norme.Ouriel Rosenblum - 2019 - Dialogue 3:77.
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  51.  1
    Hommage à Évelyne Lemaire.Marthe Barraco de Pinto - 2019 - Dialogue 2:9.
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  52. « Tenir! Tenir! Faut Tenir! » : La Supervision Ou la Liberté de Dire.Florence Bécar - 2019 - Dialogue 2:113.
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  53.  1
    Éditorial.Florence Bécar & Haydée Popper - 2019 - Dialogue 2:11.
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  54.  2
    Le Lien-Supervision : L’Étayage D’Une Recherche-Action.Pierre Benghozi - 2019 - Dialogue 2:133.
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  55. Porosité des appartenances et incestualité dans les équipes en institution.Christophe Bittolo - 2019 - Dialogue 2:39.
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  56.  8
    Paroles d’hommes dans la famille d’accueil : reconnaître leur place et penser leur spécificité.Ariane Boyer & Raphaële Noël - 2019 - Dialogue 2:185.
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  57.  3
    Pensée généalogique et conception unitaire somatopsychique dans le monde hindou : perspective d’une subjectivation du sujet.Yolande Govindama - 2019 - Dialogue 2:167.
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  58.  3
    Actualités et questionnements théorico-cliniques à propos de l’incongruence de genre chez l’enfant et de la parentalité.Jean-Baptiste Marchand - 2019 - Dialogue 2:151.
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  59.  7
    La Place de la Famille En Supervision D’Équipe Ou En Analyse des Pratiques Professionnelles.Denis Mellier - 2019 - Dialogue 2:95.
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  60.  6
    Le cadre institutionnel comme dépôt, quels effets sur les familles?Laurence Pornin - 2019 - Dialogue 2:61.
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  61.  2
    Supervisions en groupe et/ou analyse de pratique professionnelle? L’enjeu décisif de la groupalité.Jean-Pierre Vidal - 2019 - Dialogue 2:77.
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  62. Supervision d’ici et d’ailleurs.Régine Waintrater - 2019 - Dialogue 2:21.
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