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  1.  2
    Cosmopolitan Global Politics.Richard Beardsworth - 2021 - Journal of International Political Theory 17 (1):14-15.
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  2. Of Camus and Rebels.Chamsy el-Ojeili - 2021 - Journal of International Political Theory 17 (1):18-19.
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  3. Remarks From the Outgoing Editor.Patrick Hayden - 2021 - Journal of International Political Theory 17 (1):2-3.
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  4.  1
    Debating Global Justice with Carr: The Crisis of Laissez Faire and the Legitimacy Problem in the Twenty-First Century.Haro L. Karkour - 2021 - Journal of International Political Theory 17 (1):81-98.
    In Carr’s ethics, there is a link between the rise of the socialised nation and the crisis of laissez faire due to its loss of legitimacy among the lesser privileged. How far is this link in Carr’s ethics relevant today? There are two aspects to this relevance – theoretical and empirical. Theoretically, the article argues, Carr’s analysis is relevant to the statist-cosmopolitan debate on global justice. It highlights the political vacuum in which this debate operates in the absence of a (...)
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  5. Remarks From the Incoming Editor.Anthony F. Lang - 2021 - Journal of International Political Theory 17 (1):4-6.
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  6.  18
    Are Human Rights Western—And Why Does It Matter? A Perspective From International Political Theory.Janne Mende - 2021 - Journal of International Political Theory 17 (1):38-57.
    A widespread assumption alleges that human rights are not universal, as they claim to be, but are instead Western oriented. Yet a growing body of research provides evidence that human rights are not just Western. Both perspectives are critical of repressive dimensions in the human rights regime, though they recommend different approaches to addressing them. This article explores both viewpoints from an International Political Theory perspective. Examining the pluralist idea, institutionalization, and application of human rights, the first section argues that (...)
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  7.  11
    Revisiting Rosa Luxemburg’s Internationalism.Robert O’Brien - 2021 - Journal of International Political Theory 17 (1):58-80.
    In an era where internationalism is on the retreat in the Western world, a modified version of Rosa Luxemburg’s thinking about internationalism can serve as a useful guide for those concerned about relations between peoples in different countries. Luxemburg contributes to existing internationalist, cosmopolitan and transnational approaches by offering a unique set of answers to questions about the appropriate ethics, political project and tools to be adopted. Her ethical stance of the universal worth of all people was informed both by (...)
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  8.  8
    Feminist Foreign Policy as Ethical Foreign Policy? A Care Ethics Perspective.Fiona Robinson - 2021 - Journal of International Political Theory 17 (1):20-37.
    This article argues that a liberal cosmopolitan approach to feminist foreign policy reproduces existing relations of power, including gender power relations and Western liberal modes of domination. I suggest that a critical feminist ethic of care offers a potentially radical and transformative account of ethics as a basis for a transnational feminism – one that reveals and troubles the binary gender norms that constitute the international and which exposes the ways in which patriarchal orders uphold political hierarchies that obstruct the (...)
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  9. Patrick Hayden /pætrik heidεn.Gurchathen Sanghera - 2021 - Journal of International Political Theory 17 (1):9-10.
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  10.  1
    Teaching as Amor Mundi.Natasha Saunders - 2021 - Journal of International Political Theory 17 (1):7-8.
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  11. Conversations in International Political Theory.Kate Schick - 2021 - Journal of International Political Theory 17 (1):16-17.
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  12.  1
    Political Friendship: Gardens, Bees and Patrick Hayden.Gabriella Slomp - 2021 - Journal of International Political Theory 17 (1):11-13.
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  13.  1
    Global Justice, Sovereignty, and the Problem of Perspective.Jennifer Szende - 2021 - Journal of International Political Theory 17 (1):99-116.
    This article argues that a state-centered theory of global justice exhibits an epistemic problem of perspective, and that this worry exhibits a gendered character. Within a liberal domestic theory of justice, the public/private distinction has been repeatedly shown to be bad for women because it creates a domain for injustice that becomes invisible to public policy and the law. This article argues that state-centered theories of global justice create an analogous space that is cut off from questions of global justice. (...)
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