The Owl of Minerva

ISSN: 0030-7580

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  1.  8
    Félix Duque. Remnants of Hegel: Remains of Ontology, Religion, and Community.Paolo Diego Bubbio - 2022 - The Owl of Minerva 53 (1):99-103.
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  2.  13
    Arash Abazari. Hegel’s Ontology of Power. The Structure of Social Domination in Capitalism.Allegra de de Laurentiis - 2022 - The Owl of Minerva 53 (1):103-108.
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  3.  6
    In Memoriam: Lawrence Stanley Stepelevich, July 22, 1930–August 14, 2022.William Desmond - 2022 - The Owl of Minerva 53 (1):129-144.
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  4.  15
    Angelica Nuzzo. Approaching Hegel’s Logic, Obliquely: Melville, Moliere, Beckett.Ekin Erkan - 2022 - The Owl of Minerva 53 (1):109-114.
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  5.  11
    Nahum Brown. Hegel on Possibility: Dialectics, Contradiction, and Modality.Ryan Froese - 2022 - The Owl of Minerva 53 (1):114-121.
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  6.  10
    Jean-François Kervégan. The Actual and the Rational: Hegel and Objective Spirit.Lucas J. Johnston - 2022 - The Owl of Minerva 53 (1):121-128.
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  7.  9
    The Wasteland and the Ancient City.John Karas - 2022 - The Owl of Minerva 53 (1):47-70.
    Although it is a common trope that Hegel’s philosophy marks a seminal shift in the historical orientation of philosophical thought in general, some of the historical problems confronting the reader of the Science of Logic remain relatively neglected. This is not to say that there is any lack of historical work on various dimensions of the Logic. Rather, what remains neglected are the hidden difficulties involved in construing how historical materials contribute to the logical project developed in Hegel’s Science of (...)
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  8.  23
    History and Philosophical Method: Hegel, Stewart, and Chinese Religion.Andrew Komasinski - 2022 - The Owl of Minerva 53 (1):1-29.
    Here, I consider three issues in Jon Stewart’s Hegel’s Interpretation of the Religions of the World chapter on Hegel’s treatment of Chinese religions in the Lectures on the Philosophy of Religion. First, I show how Stewart’s compilation of multiple courses into one unified entity hides the substantial promotion of its status in the 1831 lectures. Second, I contend that rather than identifying Hegel’s Chinese religion with the ancient Zhou practices as Stewart does, Hegel sees it as referring to state Ruism (...)
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  9. Hegel's Dialectics of Digestion, Excretion, and Animal Subjectivity.Jeffrey Reid - 2022 - The Owl of Minerva 53 (1):71-97.
    In the Philosophy of Nature, Hegel describes at length and in detail the particular workings of animal digestion and excretion, referring to the empirical research of his day (Berzelius, Spallanzani, Traviranus). By becoming engaged in the scientific disputes and insights of the time—regarding, for example, the mechanical versus chemical nature of digestion, immediate digestive assimilation and the chemical composition of feces—Hegel arrives at the novel idea that what the animal excretes as superfluous is its own particular entanglement with inorganic otherness. (...)
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  10.  6
    Hegel’s Account of the Chinese Religion.Jon Stewart - 2022 - The Owl of Minerva 53 (1):31-46.
    This article responds to Andrew Komasinski’s “History and Philosophical Method: Hegel, Stewart, and Chinese Religion,” which provides a valuable discussion of my book, Hegel’s Interpretation of the Religions of the World. Specifically, he discusses my chapter on Hegel’s treatment of the Chinese religion (in the Lectures on the Philosophy of Religion) and also offers some important reflections on methodology. I argue that, although the conceptual understanding of religion is essential for Hegel, the historical aspect of his approach cannot be dismissed. (...)
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  11.  8
    We Remember William.Jere Surber - 2022 - The Owl of Minerva 53 (1):145-145.
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