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  1. Cesare Beccaria’s On Crimes and Punishments: The Meaning and Genesis of a Jurispolitical Pamphlet.Philippe Audegean - 2017 - History of European Ideas 43 (8):884-897.
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  2.  2
    The Enemy as the Unthinkable: A Concretist Reading of Carl Schmitt’s Conception of the Political.Mariano Croce - 2017 - History of European Ideas 43 (8):1016-1028.
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  3. The Political Functions of Virtue in the Eighteenth-Century Italian Debate.Delogu Giulia - 2017 - History of European Ideas 43 (8):898-913.
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  4.  1
    Antiquarianism and National History. The Emergence of a New Scholarly Paradigm in Early Modern Historical Studies.Lydia Janssen - 2017 - History of European Ideas 43 (8):843-856.
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  5.  1
    PART I: Pierre Bayle’s Reply of a New Convert.John Christian Laursen - 2017 - History of European Ideas 43 (8):857-883.
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  6.  2
    Astrology and Reformation.Alissa MacMillan - 2017 - History of European Ideas 43 (8):1029-1032.
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  7. Colonial Emulation: Sinophobia, Ethnic Stereotypes and Imperial Anxieties in Late Eighteenth-Century Economic Thought.Blake Smith - 2017 - History of European Ideas 43 (8):914-928.
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  8. J.A. Symonds, Socialism and the Crisis of Sexuality in Fin-de-Siècle Britain.Tyler Colin - 2017 - History of European Ideas 43 (8):1002-1015.
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  9.  4
    Darwin’s Missing Links.John S. Warren - 2017 - History of European Ideas 43 (8):929-1001.
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  10. The Early Rousseau’s Egalitarian Feminism: A Philosophical Convergence with Madame Dupin and ‘The Critique of the Spirit of the Laws’.Eileen Hunt Botting - 2017 - History of European Ideas 43 (7):732-744.
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  11.  1
    Political Myth and Sacrifice.Herbert De Vriese - 2017 - History of European Ideas 43 (7):808-824.
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  12. The Genre of Radical Thought and the Practices of Equality: The Trajectories of William Godwin and John Thelwall in the Mid-1790s.John-Erik Hansson - 2017 - History of European Ideas 43 (7):776-790.
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  13. The Enlightened Narrative in the Age of Liberal Reform: William Robertson’s View of the Progress of Society in Hungary.László Kontler - 2017 - History of European Ideas 43 (7):745-761.
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  14. Pierre Cabanis and the Politics of Perfectibility: From Enlightenment to Socialism.Thomas Lalevée - 2017 - History of European Ideas 43 (7):825-829.
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  15. Polish Republicanism of the Four Year Seym at a Doctrinal Crossroads.Rafał Lis - 2017 - History of European Ideas 43 (7):762-775.
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  16. Gibbon’s Second Trilogy: An Introductory Survey.J. G. A. Pocock - 2017 - History of European Ideas 43 (7):701-731.
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  17. Ultra-Modern Thoughts: Political Theology in Leo Strauss’s Philosophy and Law.Shaw Beau - 2017 - History of European Ideas 43 (7):791-807.
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  18. A Threat Like No Other Threat, George Berkeley Against the Freethinkers.Timo Airaksinen & Heta Gylling - 2017 - History of European Ideas 43 (6):598-613.
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  19.  1
    Atheism: Whence and Whither?Nathan G. Alexander - 2017 - History of European Ideas 43 (6):691-697.
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  20.  1
    Europe as a Nation? Intellectuals and Debate on Europe in the Inter-War Period.Paola Cattani - 2017 - History of European Ideas 43 (6):674-682.
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  21.  2
    The Origins of the Modern Emotions: Princess Elisabeth of Bohemia and the Embodied Mind.Renée Jeffery - 2017 - History of European Ideas 43 (6):547-559.
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  22. Recent Volumes in the Complete Works of Voltaire.Kim Minchul - 2017 - History of European Ideas 43 (6):698-699.
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  23.  1
    Containment and Intensification in Political War: Carl Schmitt and the Clausewitzian Heritage.Timo Pankakoski - 2017 - History of European Ideas 43 (6):649-673.
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  24.  1
    Intellectual History for the Non-Converted.Filimon Peonidis - 2017 - History of European Ideas 43 (6):687-690.
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  25. David Hume the Polymath.Tom Pye - 2017 - History of European Ideas 43 (6):683-686.
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  26.  3
    Jeremy Bentham on Liberty of Taste.Malcolm Quinn - 2017 - History of European Ideas 43 (6):614-627.
    This article in the journal 'History of European Ideas', examines Jeremy Bentham’s treatment of taste in his essays on sexuality, in the context of the historical development of the idea of taste as a singular practice with a broadly social character. My analysis of Bentham’s comments on taste in these essays, also engages with Bentham’s criticisms of David Hume’s writing on social standards of taste. Bentham’s essays on sexuality enable us to understand why he condemns Hume’s critical, and avowedly unprejudiced, (...)
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  27. Accounts of Early Christian History in the Thought of François Guizot, Benjamin Constant and Madame de Staël 1800–C.1833.Lucian Robinson - 2017 - History of European Ideas 43 (6):628-648.
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  28. At the Origins of Modern Geography. The Oecumene: An Anthropogeographical Pattern.Carlotta Santini - 2017 - History of European Ideas 43 (6):560-569.
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  29. Did Harrington’s Cats Catch Harvey’s Chick? Vitalistic Imagery in Early Modern Republican Political Theory.Szántó Veronika - 2017 - History of European Ideas 43 (6):570-581.
  30. The Regard of the First Man: On Joseph Addison’s Aesthetic Categories.Endre Szécsényi - 2017 - History of European Ideas 43 (6):582-597.
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  31. Unitas Multiplex: John Barclay’s Notion of Europe in His Icon Animorum.Isabella Walser - 2017 - History of European Ideas 43 (6):533-546.
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  32.  3
    Gombrich’s Critique of Hauser’s Social History of Art.Jim Berryman - 2017 - History of European Ideas 43 (5):494-506.
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  33. Neo-Latin Literature in Nineteenth-Century Europe: An Overview.Christophe Bertiau - 2017 - History of European Ideas 43 (5):416-426.
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  34. Common Usage, Presumption and Verisimilitude in Sixteenth-Century Theories of Juridical Interpretation.Andreas Blank - 2017 - History of European Ideas 43 (5):401-415.
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  35.  1
    ‘How Can the People Be Restricted?’: The Mont Pèlerin Society and the Problem of Democracy, 1947–1998.Lars Cornelissen - 2017 - History of European Ideas 43 (5):507-524.
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  36. The Rise of ‘Auxiliary Sciences’ in Early Modern National Historiography: An ‘Interdisciplinary’ Answer to Historical Scepticism.Lydia Janssen - 2017 - History of European Ideas 43 (5):427-441.
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  37. L’animal en République: 1789–1802, genèse du droit des bêtes.Minchul Kim - 2017 - History of European Ideas 43 (5):531-532.
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  38. The Debate on the Principle of Legitimacy of Power in France and Italy Between 1815 and 1821.Mauro Lenci - 2017 - History of European Ideas 43 (5):456-473.
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  39.  26
    The Challenge of the Oceanic Feeling: Romain Rolland's Mystical Critique of Psychoanalysis and His Call for a 'New Science of the Mind'.Ayon Maharaj - 2017 - History of European Ideas 43 (5):1-20.
    In a letter written in 1927, the French writer Romain Rolland asked Sigmund Freud to analyse the “oceanic feeling,” a religious feeling of oneness with the entire universe. I will argue that Rolland’s intentions in introducing the oceanic feeling to Freud were much more complex, multifaceted, and critical than most scholars have acknowledged. To this end, I will examine Rolland’s views on mysticism and psychoanalysis in his book-length biographies of the Indian saints Sri Ramakrishna and Swami Vivekananda, which he wrote (...)
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  40.  1
    A Method, a Model and Machiavelli: History Colloquium at Princeton, 19 November 1968.J. G. A. Pocock - 2017 - History of European Ideas 43 (5):389-400.
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  41. Scottish Enlightenment and the World History of the Family.Justine Roulin - 2017 - History of European Ideas 43 (5):525-530.
  42. Models of War 1770–1830: The Birth of Wargames and the Trade-Off Between Realism and Simplicity.Schuurman Paul - 2017 - History of European Ideas 43 (5):442-455.
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  43.  3
    Forgiveness and Reconciliation in Hobbes’s Natural Law Theory.Maximilian Jaede - 2017 - History of European Ideas (8):1-12.
    Thomas Hobbes’s laws of nature dictate the making and keeping of the social contract. In addition, Hobbes’s natural law theory considers traditional moral virtues, such as mercy and gratitude, as being conducive to peace. Some Hobbes scholars have argued that these other natural laws call for ‘forgiveness’ and facilitate ‘reconciliation’. However, as this essay shows, Hobbes does not use these terms to mean the reparation of broken relationships between victims and perpetrators. Rather, Hobbesian reconciliation refers to efforts to propitiate enemies (...)
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