Studia Leibnitiana

ISSN: 0039-3185

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  1.  13
    Review of Marine Picon, Normes et objets du savoir dans les premiers essais leibnitiens. [REVIEW]Andreas Blank - 2020 - Studia Leibnitiana 52 (1-2):268-269.
  2.  1
    Die Lehre von den trinitarischen Perfektionen bei Leibniz. La doctrine des perfections trinitaires selon Leibniz.Michel Dalissier - 2020 - Studia Leibnitiana 52 (1-2):80-122.
    In the Theodicy, as well as in other texts, Leibniz approaches the notion of Trinity in the light of three divine perfections, that is, power, understanding and will, which express the three persons. Accordingly, philosophical reason is able to draw a portrait of God that is imperfect but pervasive, both metaphysical and moral. In this paper, I first analyze those perfections, as conceived of by Leibniz, in their own essence and in their internal Trinitarian structuring. I then sift through a (...)
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  3.  1
    Vermischung der Labyrinthe: Leibniz in der Suche von J. A. Wheeler. Mélanger les labyrinthes: Leibniz dans la quête de J. A. Wheeler. [REVIEW]Stefano Furlan - 2020 - Studia Leibnitiana 52 (1-2):123-155.
    At some point in his long career, the eminent physicist J. A. Wheeler (1911-2008), who played a seminal role in framing a remarkable number of the issues that his students and colleagues have been struggling with during the previous decades, started to take Leibniz as an interlocutor sui generis. Up to now, such a confrontation has been hardly appreciated or noticed. In this introductory article, the presence of Leibniz in Wheeler’s thought will be assessed and contextualized within the framework of (...)
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  4.  4
    Dokumente zur Geschichte der Leibniz-Edition (I).Wenchao Li - 2020 - Studia Leibnitiana 52 (1-2):209-211.
  5.  1
    Johann Theodor Jablonski: Protocollum Concilii Societatis Scientiarum (I).Wenchao Li, Stefan Luckscheiter & Sabine Sellschopp - 2020 - Studia Leibnitiana 52 (1-2):245-267.
  6.  2
    « … vous étes la crême et la fleur de tous mes correspondens » – Lacorrespondance d’Ernst Christoph von Manteuffel avec Luise Adelgunde Victorie Gottsched. „… vous étes la crême et la fleur de tous mes correspondens“ – Ernst Christoph von Manteuffels Briefwechsel mit Luise Adelgunde Victorie Gottsched.Rüdiger Otto - 2020 - Studia Leibnitiana 52 (1-2):184-208.
    With Ernst Christoph von Manteuffel and Luise Adelgunde Victorie Gottsched, two people come into contact with each other who are unique in the early Enlightenment. After relinquishing his high political functions, Imperial Count Manteuffel devoted his energy to promoting enlightened ideas characteristic of the Leibniz-Wolff tradition. In the field of tension between the bourgeoisie, the nobility and the Enlightenment, his work has its own weight. The exceptional position of L. A. V. Gottsched among female authors in the second third of (...)
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  7.  2
    Reale Abstrakta: Monadische Konstituenten im Licht von Leibniz’ unveröffentlichten Notizen über die Modifikation. Abstraits réels: Les constituants monadiques à la lumière des notes inédites de Leibniz sur la modification.Arnaud Pelletier - 2020 - Studia Leibnitiana 52 (1-2):8-41.
    This paper presents and discusses unpublished notes written around 1703 in which Leibniz defends a dual-aspect theory of modification against the common interpretation that force alone is sufficient to account for change. Leibniz’s analysis of the different abstract elements of modification implies a rethinking of what permanence is, what force or an act is, and what a subject is. I show that the conceptual resources developed in these notes provide the means for thinking about the abstract but real constituents of (...)
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  8. Gottes Perzeption und die Einheit der Welt: Ein nicht-reduktionistischer Ansatz zum Leibniz’schen Begriff der Welt als Aggregat. Perception divine et unité du monde: Vers une interprétation non-réductionniste de la conception leibnizienne du monde comme agrégat.Gastón Robert - 2020 - Studia Leibnitiana 52 (1-2):156-183.
    This article elaborates a new framework for understanding Leibniz’s conception of the unity and reality of the world as an aggregate. It defends the view that Leibniz conceives of the world as a particular type of aggregate, the main characteristic of which is that its members are bound together by the perceptual activity of the infinite mind of God. It is argued that, so conceived, the world can in a sense have a unity and reality that, while aggregative and relational, (...)
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  9.  78
    The Nineteenth Century Reception of Leibniz’s Examination of the Christian Religion.Lloyd Strickland - 2020 - Studia Leibnitiana 52 (1-2):42-79.
    Leibniz’s lengthy theological treatise, Examen religionis christianae, has long puzzled scholars. Although a lifelong Lutheran who spurned many attempts to convert him to Catholicism, in the Examen Leibniz defends the Catholic position on a range of matters of controversy, from justification of the sinner to transubstantiation, from veneration of images to communion under both kinds. Inevitably, when finally published in 1819, the Examen quickly became the focus of a heated and sometimes ill-tempered debate about Leibniz’s true religious commitments. For many, (...)
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