Year:

  1.  20
    The Phenomenology of Moral Intuition.Robert Audi - 2022 - Ethical Theory and Moral Practice 25 (1):53-69.
    Moral judgment commonly depends on intuition. It is also true, though less widely agreed, that ethical theory depends on it. The nature and epistemic status of intuition have long been concerns of philosophy, and, with the increasing importance of ethical intuitionism as a major position in ethics, they are receiving much philosophical attention. There is growing agreement that intuition conceived as a kind of seeming is essential for both the justification of moral judgment and the confirmation of ethical theories. This (...)
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  2.  12
    Feeling Wronged: The Value and Deontic Power of Moral Distress.Carla Bagnoli - 2022 - Ethical Theory and Moral Practice 25 (1):89-106.
    This paper argues that moral distress is a distinctive category of reactive attitudes that are taken to be part and parcel of the social dynamics for recognition. While moral distress does not demonstrate evidence of wrongdoing, it does emotionally articulate a demand for normative attention that is addressed to others as moral providers. The argument for this characterization of the deontic power of moral distress builds upon two examples in which the cognitive value of the victim’s emotional experience is controversial: (...)
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  3.  12
    Joseph Heath: Philosophical Foundations of Climate Change Policy: New York: Oxford University Press, 2021. Hardback (ISBN 978-0-197-56798-2) $65.12. Viii + 339 pp. [REVIEW]Eric Brandstedt - 2022 - Ethical Theory and Moral Practice 25 (1):169-171.
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  4.  17
    Myisha Cherry: The Case for Rage: Why Anger is Essential to Antiracist Struggle: Oxford: Oxford University Press, 2021. Hardcover (ISBN: 9780197557341), $19.95. 224 pp. [REVIEW]Mary Carman - 2022 - Ethical Theory and Moral Practice 25 (1):173-175.
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  5.  22
    Imagination and the Experience of Moral Objectivity.Jennifer A. Church - 2022 - Ethical Theory and Moral Practice 25 (1):37-51.
    Different notions of objectivity support different notions of what is required for a moral value or obligation to be experienced as objective. If the objectivity of a property requires that it can exist even when we fail to notice its existence, then experiencing a property as objective will require that we imagine it appearing in some way that is not presently available to us. Explaining what that imagining involves is the central task of this paper. Defending the epistemic value of (...)
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  6.  4
    Sympathetic Respect, Respectful Sympathy.John Drummond - 2022 - Ethical Theory and Moral Practice 25 (1):123-137.
    To be more than a meta-ethical stance, moral phenomenology must provide an account of moral norms. This paper unites two sorts of phenomenological considerations. The first considers the teleological character of intentional experiences as ordered toward "truthfulness" in all the spheres of reason and toward a notion of self-responsibility for our beliefs, attitudes, and actions as the flourishing of rational agents. The second considers the phenomenological tradition's identification of empathy as the experience in which we encounter others as conscious agents (...)
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  7.  14
    Moral Phenomenology and the Value-Laden World.William J. FitzPatrick - 2022 - Ethical Theory and Moral Practice 25 (1):21-36.
    Do the introspectively ascertainable aspects of our moral experiences carry ontological objective purport—portraying reality as containing worldly moral properties and facts, thus supporting moral realism? Horgan and Timmons answer this question in the negative, arguing that their non-realist view, cognitivist expressivism, can accommodate the introspectively ascertainable moral phenomenology just as well as realism can—where accommodating the phenomenology means accounting for it without construing it as misleading or erroneous. If sound, this constitutes an important defense of cognitivist expressivism, undermining a central (...)
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  8.  17
    Expressing Gratitude as What’s Morally Expected: A Phenomenological Approach.Terry Horgan & Mark Timmons - 2022 - Ethical Theory and Moral Practice 25 (1):139-155.
    This paper addresses an alleged paradox regarding gratitude—that a duty of gratitude is odd or puzzling if not paradoxical. The gist of our position is that in prototypical cases, gratitude expression falls under a distinctive deontic category we call morally expected—which has a corresponding contrary deontic category we call morally offensive. These categories, we maintain, need recognition in normative ethics to make proper sense of the moral status of gratitude expression and other morally charged restrictions on action, and likewise to (...)
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  9.  6
    Articulating Better, Being Better: Ethical Emancipation and the Sources of Motivation.Michiel Meijer - 2022 - Ethical Theory and Moral Practice 25 (1):107-122.
    Contemporary philosophy of moral motivation has much to say about the nature of moral beliefs and truths, but it has less to say about emancipation. By neglecting to discuss the emancipatory aspect of motivation, I argue, moral epistemology is neglecting a topic that should be central. Starting from Charles Taylor’s concern for the status of moral sources, the paper’s main points are that moral motivation has a distinctive emancipatory dimension which has been largely neglected in mainstream debates; that the issue (...)
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  10.  6
    Guest Editors’ Introduction: Special Issue “Moral Phenomenology and Moral Philosophy”.Michiel Meijer & Mark Timmons - 2022 - Ethical Theory and Moral Practice 25 (1):1-3.
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  11.  11
    In the Shadow of Rawls: Egalitarianism Today.Peter Stone - 2022 - Ethical Theory and Moral Practice 25 (1):157-168.
    Two recent collections of papers—Social Equality: On What It Means to Be Equals, edited by Carina Fourie, Fabian Schuppert, and Ivo Wallimann-Helmer and The Equal Society: Essays on Equality in Theory and Practice, edited by George Hull —demonstrate well the wide diversity of perspectives on egalitarianism within political theory today. But there are unifying themes amidst all this diversity. In particular, these collections make plain the extent to which contemporary egalitarianism in all forms is indebted to Rawls. This debt is (...)
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  12.  38
    Feeling as Consciousness of Value.Ingrid Vendrell Ferran - 2022 - Ethical Theory and Moral Practice 25 (1):71-88.
    A vast range of our everyday experiences seem to involve an immediate consciousness of value. We hear the rudeness of someone making offensive comments. In seeing someone risking her life to save another, we recognize her bravery. When we witness a person shouting at an innocent child, we feel the unfairness of this action. If, in learning of a close friend’s success, envy arises in us, we experience our own emotional response as wrong. How are these values apprehended? The three (...)
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  13.  7
    Tie-Breaks and Two Types of Relevance.James Hart - 2022 - Ethical Theory and Moral Practice 25:1-20.
    Sometimes we must choose between competing claims to aid or assistance, and sometimes those competing claims differ in strength and quantity. In such cases, we must decide whether the claims on each opposing side can be aggregated. Relevance views argue that a set of claims can be aggregated only if they are sufficiently strong (compared to the claims with which they compete) to be morally relevant to the decision. Relevance views come in two flavours: Local Relevance and Global Relevance. This (...)
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  14.  60
    If Nudges Treat Their Targets as Rational Agents, Nonconsensual Neurointerventions Can Too.Thomas Douglas - 2022 - Ethical Theory and Moral Practice 1:1-16.
    Andreas Schmidt and Neil Levy have recently defended nudging against the objection that nudges fail to treat nudgees as rational agents. Schmidt rejects two theses that have been taken to support the objection: that nudges harness irrational processes in the nudgee, and that they subvert the nudgee’s rationality. Levy rejects a third thesis that may support the objection: that nudges fail to give reasons. I argue that these defences can be extrapolated from nudges to some nonconsensual neurointerventions; if Schmidt’s and (...)
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