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  1.  2
    Going Dark: Anonymising Technology in Cyberspace.Ross W. Bellaby - 2018 - Ethics and Information Technology 20 (3):189-204.
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  2.  10
    Has Ali Dissolved the Gamer’s Dilemma?Morgan Luck - 2018 - Ethics and Information Technology 20 (3):157-162.
    In this paper I will evaluate Ali’s dissolution of the gamer’s dilemma. To this end the dilemma will be summarized and Ali’s dissolution formulated. I conclude that Ali has not dissolved the dilemma (at least not fully).
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  3.  2
    From Dignity to Security Protocols: A Scientometric Analysis of Digital Ethics.René Mahieu, Nees Jan van Eck, David van Putten & Jeroen van den Hoven - 2018 - Ethics and Information Technology 20 (3):175-187.
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  4. Brainjacking in Deep Brain Stimulation and Autonomy.Jonathan Pugh, Laurie Pycroft, Anders Sandberg, Tipu Aziz & Julian Savulescu - 2018 - Ethics and Information Technology 20 (3):219-232.
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  5.  21
    Is It Distinctively Wrong to Simulate Doing Wrong?John Tillson - 2018 - Ethics and Information Technology 20 (3):205-217.
    This paper is concerned with whether there is a moral difference between simulating wrongdoing and consuming non-simulatory representations of wrongdoing. I argue that simulating wrongdoing is (as such) a pro tanto wrong whose wrongness does not tarnish other cases of consuming representations of wrongdoing. While simulating wrongdoing (as such) constitutes a disrespectful act, consuming representations of wrongdoing (as such) does not. I aim to motivate this view in part by bringing a number of intuitive moral judgements into reflective equilibrium, and (...)
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  6.  13
    What has the Trolley Dilemma Ever Done for Us ? On Some Recent Debates About the Ethics of Self-Driving Cars.Andreas Wolkenstein - 2018 - Ethics and Information Technology 20 (3):163-173.
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  7.  6
    A Defense of Ad Blocking and Consumer Inattention.Alexander Zambrano & Caleb Pickard - 2018 - Ethics and Information Technology 20 (3):143-155.
    Ad blockers are a category of computer software program, typically run as web browser extensions, that allow users to selectively eliminate advertisements from the webpages they visit. Many people have alleged that using an ad blocker is morally problematic because it is bad for content providers and consumers, and it is morally akin to theft. We disagree. In this paper, we defend an independent argument for the conclusion that using an ad blocker is morally permissible. In doing so, we respond (...)
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  8.  5
    How to Describe and Evaluate “Deception” Phenomena: Recasting the Metaphysics, Ethics, and Politics of ICTs in Terms of Magic and Performance and Taking a Relational and Narrative Turn.Mark Coeckelbergh - 2018 - Ethics and Information Technology 20 (2):71-85.
    Contemporary ICTs such as speaking machines and computer games tend to create illusions. Is this ethically problematic? Is it deception? And what kind of “reality” do we presuppose when we talk about illusion in this context? Inspired by work on similarities between ICT design and the art of magic and illusion, responding to literature on deception in robot ethics and related fields, and briefly considering the issue in the context of the history of machines, this paper discusses these questions through (...)
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  9.  11
    The Other Question: Can and Should Robots Have Rights?David J. Gunkel - 2018 - Ethics and Information Technology 20 (2):87-99.
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  10.  3
    The Virtual Simulation of Child Sexual Abuse: Online Gameworld Users’ Views, Understanding and Responses to Sexual Ageplay.Carla Reeves - 2018 - Ethics and Information Technology 20 (2):101-113.
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  11.  6
    Societal and Ethical Issues of Digitization.Lambèr Royakkers, Jelte Timmer, Linda Kool & Rinie van Est - 2018 - Ethics and Information Technology 20 (2):127-142.
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  12.  21
    The “Big Red Button” is Too Late: An Alternative Model for the Ethical Evaluation of AI Systems.Thomas Arnold & Matthias Scheutz - 2018 - Ethics and Information Technology 20 (1):59-69.
  13.  6
    Embedded Ethics: Some Technical and Ethical Challenges.Vincent Bonnemains, Claire Saurel & Catherine Tessier - 2018 - Ethics and Information Technology 20 (1):41-58.
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  14.  7
    Patiency is Not a Virtue: The Design of Intelligent Systems and Systems of Ethics.Joanna J. Bryson - 2018 - Ethics and Information Technology 20 (1):15-26.
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  15.  23
    Ethics in Artificial Intelligence: Introduction to the Special Issue.Virginia Dignum - 2018 - Ethics and Information Technology 20 (1):1-3.
  16.  7
    Society-in-the-Loop: Programming the Algorithmic Social Contract.Iyad Rahwan - 2018 - Ethics and Information Technology 20 (1):5-14.
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  17.  5
    Human-Aligned Artificial Intelligence is a Multiobjective Problem.Peter Vamplew, Richard Dazeley, Cameron Foale, Sally Firmin & Jane Mummery - 2018 - Ethics and Information Technology 20 (1):27-40.
  18.  12
    Artificial Moral Agents: Moral Mentors or Sensible Tools?Fabio Fossa - 2018 - Ethics and Information Technology (2):1-12.
    The aim of this paper is to offer an analysis of the notion of artificial moral agent (AMA) and of its impact on human beings’ self-understanding as moral agents. Firstly, I introduce the topic by presenting what I call the Continuity Approach. Its main claim holds that AMAs and human moral agents exhibit no significant qualitative difference and, therefore, should be considered homogeneous entities. Secondly, I focus on the consequences this approach leads to. In order to do this I take (...)
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  19.  28
    Real Moral Problems in the Use of Virtual Reality.Erick Jose Ramirez & Scott LaBarge - 2018 - Ethics and Information Technology.
    In this paper, we argue that, under a specific set of circumstances, designing and employing certain kinds of virtual reality (VR) experiences can be unethical. After a general discussion of simulations and their ethical context, we begin our argu-ment by distinguishing between the experiences generated by different media (text, film, computer game simulation, and VR simulation), and argue that VR experiences offer an unprecedented degree of what we call “perspectival fidelity” that prior modes of simulation lack. Additionally, we argue that (...)
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