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  1.  3
    Haunted by Christ: Modern Writers and the Struggle for Faith.Jewel Spears Brooker - 2022 - Common Knowledge 28 (1):146-148.
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  2.  2
    Alternative Modes Of Thought.Peter Burke - 2022 - Common Knowledge 28 (1):41-60.
    This essay—a contribution to the Common Knowledge symposium on contextualism—is concerned with the gradual rise of awareness of the existence of modes of thought or systems of belief that are different from those that are dominant in one's own culture. The awareness can be found in the seventeenth and eighteenth centuries but was developed further in the early to mid-twentieth century. Its main consequence has been to encourage individuals to distance themselves from their own system—to criticize and change it.
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  3.  2
    Context in Context.Peter Burke - 2022 - Common Knowledge 28 (1):11-40.
    This essay, published originally in 2002, is reprinted in “Contextualism—The Next Generation: Symposium on the Future of a Methodology,” because of its impact on the thinking that informs and has led to this new symposium. Burke's argument is that the term context has become “an intellectual slogan or shibboleth” and that “there is a price to pay” for its “more and more frequent use... in a number of disciplines—among them, anthropology, archaeology, art history, geography, intellectual history, law, linguistics, literary criticism, (...)
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  4.  1
    The Free World: Art and Thought in the Cold War.William M. Chace - 2022 - Common Knowledge 28 (1):144-146.
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  5.  3
    Empiricisms: Experience and Experiment From Antiquity to the Anthropocene.Lorraine Daston - 2022 - Common Knowledge 28 (1):162-164.
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  6.  1
    Deleuze in Children's Literature.Thibault De Meyer - 2022 - Common Knowledge 28 (1):148-149.
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  7.  1
    Deleuze and Ethology: A Philosophy of Entangled Life.Thibault De Meyer - 2022 - Common Knowledge 28 (1):152-153.
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  8. Poems.Joseph Donahue - 2022 - Common Knowledge 28 (1):165-174.
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  9.  1
    Puritans: A Transatlantic History.Carlos Eire - 2022 - Common Knowledge 28 (1):151-151.
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  10.  1
    The Trouble with Literature.Paul Guyer - 2022 - Common Knowledge 28 (1):155-157.
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  11.  3
    History, Metaphors, Fables: A Hans Blumenberg Reader.Joseph Leo Koerner - 2022 - Common Knowledge 28 (1):143-144.
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  12. Licht und Schatten: Kinotagebuch, 1929–1945.Bruce Krajewski - 2022 - Common Knowledge 28 (1):153-153.
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  13.  3
    Plato and the Mythic Tradition in Political Thought.Bruce Krajewski - 2022 - Common Knowledge 28 (1):160-162.
  14.  1
    Min Jian: The Rise of China's Grassroots Intellectuals.Steven I. Levine - 2022 - Common Knowledge 28 (1):159-160.
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  15.  1
    The Dawn Watch: Joseph Conrad in a Global World.Jakob Lothe - 2022 - Common Knowledge 28 (1):157-159.
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  16. Blindfolded.Jeffrey M. Perl - 2022 - Common Knowledge 28 (1):66-142.
    In a monograph-length contribution to the Common Knowledge symposium on contextualism, the journal's editor decontextualizes and then recontextualizes the medieval iconographic trope of Ecclesia and Synagoga in an effort to make plausible a news story about Pope Francis that received little coverage in the press. During 2015, the fiftieth anniversary of the Vatican II declaration Nostra Aetate, Francis paid a surprise visit to a new statue in the United States, “Synagoga and Ecclesia in Our Time” by Joshua Koffman, as a (...)
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  17.  1
    Introduction: Margin Release.Jeffrey M. Perl, Peter Burke & Colin Richmond - 2022 - Common Knowledge 28 (1):1-10.
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  18. Modernism and Non-Translation.Marjorie Perloff - 2022 - Common Knowledge 28 (1):150-151.
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  19.  1
    Provisional Avant-Gardes: Little Magazine Communities From Dada to Digital.Marjorie Perloff - 2022 - Common Knowledge 28 (1):154-155.
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  20. Auschwitz.Colin Richmond - 2022 - Common Knowledge 28 (1):61-65.
    This contribution to the final installment of the Common Knowledge symposium on contextualism is a reply to another contribution, Peter Burke's “Alternative Modes of Thought.” Or rather, this essay responds to the historians and social scientists whom Burke cites as arguing that only some ways of thinking are possible in any given place and time. Richmond's response is that a human context in which there is but one mode of thought in evidence, and no evident ambivalence regarding it, is a (...)
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