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  1. Knowledge and the Fall in American Neo-Calvinism: Toward a Van Til–Plantinga Synthesis.Bálint Békefi - 2022 - Philosophia Reformata 87 (1):27-48.
    Cornelius Van Til and Alvin Plantinga represent two strands of American Protestant philosophical thought influenced by Dutch neo-Calvinism. This paper compares and synthetizes their models of knowledge in non-Christians given the noetic effects of sin and non-Christian worldview commitments. The paper argues that Van Til’s distinction between the partial realization of the antithesis in practice and its absolute nature in principle correlates with Plantinga’s insistence on prima facie–warranted common-sense beliefs and their ultimate defeasibility given certain metaphysical commitments. Van Til endorsed (...)
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  2.  2
    Ignacio Silva and Simon Maria Kopf, Eds., Divine and Human Providence: Philosophical, Psychological and Theological Approaches.Francis Benyah - 2022 - Philosophia Reformata 87 (1):91-97.
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  3.  1
    Progress in Theology: Winter Seminar of the Abraham Kuyper Center.Michiel Bouman - 2022 - Philosophia Reformata 87 (1):123-128.
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  4.  1
    Matthew Kaemingk, Ed., Reformed Public Theology: A Global Vision for Life in the World.Ad de Bruijne - 2022 - Philosophia Reformata 87 (1):79-86.
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  5.  2
    The Significance of the Philosophy of the Law Idea for the Theory of Human Society.Herman Dooyeweerd - 2022 - Philosophia Reformata 87 (1):108-121.
    Translation of “De beteekenis van de wijsbegeerte der wetsidee voor de theorie der menschelijke samenleving” by Herman Dooyeweerd, Philosophia Reformata 2, pp. 99–116.
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  6.  3
    Philip A. Gottschalk, Entertaining Angels Unaware: Welcoming the Immigrant Other.Johan Hegeman - 2022 - Philosophia Reformata 87 (1):98-100.
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  7.  1
    A Husserlian Critique of Pannenberg’s Understanding of Subjectivity.Kyung Phil Kim - 2022 - Philosophia Reformata 87 (1):49-70.
    I argue that Wolfhart Pannenberg’s view of human subjectivity presupposes a metaphysics of eternity that both contracts and expands the human subject. For this purpose, Edmund Husserl’s phenomenology is a useful criterion. Pannenberg rejects substantialist theories of subjectivity that give priority to the agency of the ego over the passivity of the self. Following Friedrich Schleiermacher, Pannenberg thinks self-reflection must be grounded on a symbiotic totality of life, and he views essences, even of subjectivity, as determined by that totality. In (...)
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  8.  6
    Andreas Kinneging, De onzichtbare Maat: Archeologie van goed en kwaad.Rik Peels - 2022 - Philosophia Reformata 87 (1):71-74.
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  9.  3
    Sarah Coakley, Ed., Spiritual Healing: Science, Meaning, and Discernment.Rik Peels - 2022 - Philosophia Reformata 87 (1):101-104.
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  10.  1
    Bart Cusveller, Naar Behoren: Filosofische Ethiek in de Neocalvinistische Traditie.Corné J. Rademaker - 2022 - Philosophia Reformata 87 (1):87-90.
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  11.  1
    Rik Peels and René van Woudenberg, Eds., The Cambridge Companion to Common-Sense Philosophy.Hans Van Eyghen - 2022 - Philosophia Reformata 87 (1):75-78.
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  12. The Significance of the Philosophy of the Law Idea for the Theory of Human Society.Chris van Haeften - 2022 - Philosophia Reformata 87 (1):105-107.
    Introduction to the translation of “De beteekenis van de wijsbegeerte der wetsidee voor de theorie der menschelijke samenleving” by Herman Dooyeweerd, Philosophia Reformata 2, pp. 99–116.
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