In this paper I will argue that we can chart such a middle course through an exploration of Ludwig Wittgenstein’s thought . I will use his thesis that meaning and certainty are context dependent to investigate how meaning is produced in science and in religion. I will start with the recognition that any system of thought must take certain basic propositions as criteria for further investigation and explore how Wittgenstein defines this idea. Next I will try to establish that religion (...) and science do, indeed, function as two different systems or language games by illustrating their differing criteria for truth. In so doing I will reference both Wittgenstein’s works and that of some anthropologists of religion, whose work has explored a definition of religion through its use, which mirrors Wittgenstein’s location of meaning. I will then discuss how we can pick between systems within a given context by requiring that a system stand up to the criteria of justification set up for that situation. (shrink)

In his landmark article, “Two Dogmas of Empiricism,” W.V.O. Quine pushed analytical philosophy into its post-positivist phase by rejecting two central tenets of logical empiricism. The first dogma was the distinction between analytic and synthetic statements; the second was reductionism, or the belief that to each synthetic sentence there corresponds a set of experiences that will confirm or disconfirm it. But in both “Two Dogmas” and Word and Object, Quine stretches analytical philosophy to its limits. The problem is, ironically, his (...) adherence to two separate dogmas. The first stems from Quine’s empiricism: he insists that there is nothing more to meaning than the empirical method of discovering it. The second has been taken as the defining characteristic of analytical philosophy;2 it is the belief that a philosophical account of thought can only be attained through an account of language – the famed “linguistic turn.” I will argue that a philosophical account of language can only be attained given an account of thought,3 and that the philosophies of Kant and Davidson can help us construct such an account. (shrink)