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  1. On the Possibility of Gettier Cases for Modal Knowledge.Alexandru Dragomir - 2022 - Revue Roumaine de Philosophie 66 (2):315-326.
    Gettier cases are used to show that having a justified true belief is not sufficient for knowledge. They are cases in which an epistemic agent has a belief that is both justified and true, but intuitively cannot be taken to count as knowledge. Modal epistemology is the field of philosophy that tackles questions regarding the sources of our knowledge of modalities (possibility and necessity) and what offers justification for beliefs about what is possible or necessary. Part of the tradition in (...)
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  2. Kant on Metaphysics as Science.Draghici M. A. - 2022 - Revue Roumaine de Philosophie 66 (2):297–314.
    My paper focuses on what and how Kant had accomplished with his intended “re- form of metaphysics” through “reason’s entering the secure path of science”. In this respect, I will argue that the influence of (pure) sciences on Kant’s programme was a major one, and this may be best highlighted if one assumes that he developed his mature theory only in the B edi- tion of his Critique (1787), where the influence of the model of pure a priori sciences turn (...)
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    Anti-Metaphysical Arguments in the Anticipations of Perception.Lydia Patton - 2022 - Revue Roumaine de Philosophie 66 (2):243-259.
    In the Anticipations, Kant defends the claim that all sensations must register on a purely subjective scale of response to stimuli, in order for sensation to be a possible source of knowledge. In this paper, I argue that Kant defends this claim in response to “scholasticism” or transcendental realism about sensation. The fact that all sensations are measurable on a subjective scale is the a priori content of the principle of the Anticipations, and, according to Kant, is a necessary condition (...)
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  4. Die Idee des Zwischen in Heideggers Lektüre von Hebel.Hongjian Wang - 2022 - Revue Roumaine de Philosophie 66 (2):327-338.
    Heideggers Hebel-Interpretation ist wichtig für seine spätere Konstruktion eines postmetaphysischen Denkens und bedarf daher größerer Aufmerksamkeit. In diesem Aufsatz versuche ich, die Konstruktion einer konkreten Allgemeinheit als Anhaltspunkt zu nehmen, um bestimmte zentrale Begriffe in Heideggers Interpretation, darunter Sprache, Geschichte und Hausfreund, aufzurollen, damit die konstitutive Rolle der Idee des Zwischen in Hebels Denken aufgedeckt werden kann. Auf diese Weise werde ich versuchen zu zeigen, dass Heideggers Interpretation nicht im Widerspruch zu dem neuen Bild von Hebel steht, das sich in (...)
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