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  1.  24
    Theodor Conrad, Zum Gedächtnis Edmund Husserls.Daniele De Santis - 2022 - Husserl Studies 38 (1):55-66.
    The present essay, here published for the first time, is part of a group of four texts on the history of the early phenomenological movement that Theodor Conrad wrote right after World War II. One of these texts known as “Conrads Bericht” was edited by Eberhard Avé-Lallemant and Karl Schuhmann and published in Husserl Studies in 1992. The four original typescripts are preserved in the archive of the Munich Circle of phenomenology at the Bavarian State Library. As the reader will (...)
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  2.  5
    Gesten als Okkasionelle Bedeutungserfüllungen.Christian Ferencz-Flatz - 2022 - Husserl Studies 38 (1):1-16.
    This paper addresses the question of occasional expressions, as discussed by Husserl in his First and Sixth Logical Investigation in relation to the problem of gestures. It aims to show that gestures are intimately related to the use of occasional expressions and have an indispensible contribution to their understanding. In doing so, the paper points out an important lack in Husserl’s early theory of signification, which has to do with its exclusion of all aspects related to intersubjective communication. The paper (...)
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  3.  9
    Post-Husserl Husserlian Phenomenological Epistemology: Seebohm on History as a Science and the System of Sciences.Burt C. Hopkins - 2022 - Husserl Studies 38 (1):67-85.
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  4.  10
    Normativity and Teleology in Husserl’s Genetic Phenomenology.Di Huang - 2022 - Husserl Studies 38 (1):17-35.
    Normative notions are central to Husserl’s account of intentionality: intending an object is a normative achievement, essentially admitting of fulfillment or disappointment. So is teleology: intentional conscious life is inseparable from a horizontal orientation toward “ideas in the Kantian sense.” How are they related? Is teleology essential for intentionality as a normative achievement? Or, in Husserl’s way of putting it, do relative truths “demand” ideal truths? This article explores some reasons for agreeing with Husserl that this is indeed the case. (...)
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  5.  51
    Review of Michael Madary’s Visual Phenomenology. [REVIEW]Kristjan Laasik - 2022 - Husserl Studies 38 (1):97-105.
    In his remarkable book, Visual Phenomenology, Michael Madary argues for the claim that “visual perception is an ongoing process of anticipation and fulfillment” (Madary 2017, p. 3), by drawing upon lines of evidence from Husserlian phenomenology, philosophy of perception, and the cognitive sciences. While he considers Edmund Husserl as a major influence upon his ideas, he does not aim to adhere to Husserl’s views in every regard, but instead to develop Husserl-inspired views of his own, muster support for them, and (...)
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  6.  11
    Edmund Husserl on the Historicity of the Gospels. A Different Look at Husserl’s Philosophy of Religion and his Philosophy of the History of Philosophy.Peter Andras Varga - 2022 - Husserl Studies 38 (1):37-54.
    There is an obscure but recurring strain of Edmund Husserl’s theological ideas, simultaneously bearing on the question of the historicity of philosophy, which spans the entirety of Husserl’s oeuvre and has yet evaded closer scholarly attention. My paper combines the textual study of the passages in question with a survey of Husserl’s biography and a meticulous reconstruction of the relevant cultural-historical backgrounds—ranging from professional exegesis to general cultural-historical phenomena and to historical speculations by one of Husserl’s family friends and colleagues (...)
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  7.  12
    Two Conceptions of Husserlian Phenomenology: A Review of Walter Hopp’s Phenomenology: A Contemporary Introduction. [REVIEW]Jeff Yoshimi - 2022 - Husserl Studies 38 (1):87-95.
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