21 found

Year:

  1.  5
    Husserl on Communication and Knowledge Sharing in the Logical Investigations and a 1931 Manuscript.Michele Averchi - 2018 - Husserl Studies 34 (3):209-228.
    In the Logical Investigations, Husserl argues that “sign” is an ambiguous word because it refers to two essentially different signitive functions: indication and expression. Indications work in an evidential way, providing information through a direct association of the sign and the presence of an object or state of affairs. Expressions work in a non-evidential way, pointing to possible experiences and displaying that the speaker or someone else has had such experience. In this paper I show that Husserl went back to (...)
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  2.  2
    Correction To: Don Ihde: Husserl’s Missing Technologies.Lee Hardy - 2018 - Husserl Studies 34 (3):313-313.
    In the original publication of an article the name “Idhe” occurs incorrectly including in the very beginning, in the title of the review. Now the correct name has been published in this correction.
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  3.  2
    Don Ihde: Husserl’s Missing Technologies.Lee Hardy - 2018 - Husserl Studies 34 (3):305-312.
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  4.  50
    Radical Besinnung in Formale Und Transzendentale Logik.Mirja Hartimo - 2018 - Husserl Studies 34 (3):247-266.
    This paper explicates Husserl’s usage of what he calls “radical Besinnung” in Formale und transzendentale Logik. Husserl introduces radical Besinnung as his method in the introduction to FTL. Radical Besinnung aims at criticizing the practice of formal sciences by means of transcendental phenomenological clarification of its aims and presuppositions. By showing how Husserl applies this method to the history of formal sciences down to mathematicians’ work in his time, the paper explains in detail the relationship between historical critical Besinnung and (...)
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  5.  12
    Emotions, Motivation, and Character: A Phenomenological Perspective.Elisa Magrì - 2018 - Husserl Studies 34 (3):229-245.
    In this paper, I wish to explore whether and how emotions build on a state of being motivated that is linked to character and requires the positive contribution of habit. Drawing on phenomenological accounts of motivation, I argue that the relation between emotions and character depends on the institution of an emotional space, which is responsible for our sensitivity to the values of the felt situation and yet it is open to changes and revisions.
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  6.  3
    Gustav Shpet’s Implicit Phenomenological Idealism.Thomas Nemeth - 2018 - Husserl Studies 34 (3):267-285.
    The issue of whether the phenomenology presented in Ideen I was a metaphysical realism or an idealism came to the fore almost immediately upon its publication. The present essay is an examination of the relation of Gustav Shpet, one of Husserl’s students from the Göttingen years, to this issue via his understanding of phenomenology and, particularly, of the phenomenological reduction, as shown principally in his early published writings. For Shpet, phenomenology employs essential intuition without regard to experiential intuition. If we (...)
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  7.  6
    Arnold, Thomas: Phänomenologie Als Platonismus. Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Rochus Sowa - 2018 - Husserl Studies 34 (3):287-296.
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  8.  8
    James Dodd: Phenomenology, Architecture and the Built World. Exercises in Philosophical Anthropology.Jasper Van de Vijver - 2018 - Husserl Studies 34 (3):297-304.
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  9.  11
    Husserl’s Conception of Experiential Justification: What It Is and Why It Matters.Philipp Berghofer - 2018 - Husserl Studies 34 (2):145-170.
    The aim of this paper is twofold. The first is an interpretative one as I wish to provide a detailed account of Husserl’s conception of experiential justification. Here Ideas I and Introduction to Logic and Theory of Knowledge: Lectures 1906/07 will be my main resources. My second aim is to demonstrate the currency and relevance of Husserl’s conception. This means two things: Firstly, I will show that in current debates in analytic epistemology there is a movement sharing with Husserl the (...)
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  10.  53
    Husserl on Meaning, Grammar, and the Structure of Content.Matteo Bianchin - 2018 - Husserl Studies 34 (2):101-121.
    Husserl’s Logical Grammar is intended to explain how complex expressions can be constructed out of simple ones so that their meaning turns out to be determined by the meanings of their constituent parts and the way they are put together. Meanings are thus understood as structured contents and classified into formal categories to the effect that the logical properties of expressions reflect their grammatical properties. As long as linguistic meaning reduces to the intentional content of pre-linguistic representations, however, it is (...)
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  11.  1
    Event Semantics: A Husserlian Critique.Andrés Colapinto - 2018 - Husserl Studies 34 (2):123-143.
    Event semantics is concerned with the formal structure of sentences which appear to describe an event of some kind, e.g. ‘Brutus kills Caesar,’ or ‘My tooth fell out.’ Phenomenologists should be interested in work in this field, if they hope to rescue Husserl’s phenomenology of judgment from its narrow focus on copular judgments of the form ‘S is p.’ An adequate phenomenology of judgment must ultimately develop an account of judgments whose intentional correlates seem to be events, rather than states (...)
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  12.  9
    Husserl on Perceptual Optimality.Maxime Doyon - 2018 - Husserl Studies 34 (2):171-189.
    The notions of perceptual normativity and optimality have generated much discussion in the last decade or so in the literature on Merleau-Ponty. Husserl’s position on the topic has been far less extensively investigated. Surprisingly, however, Husserl wrote a great deal about the question of perceptual optimality. Not only are there a considerable number of important passages scattered throughout the manuscripts, the archive also contains a few important full texts on precisely this issue. Given the role of fulfillment for Husserl’s concept (...)
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  13.  1
    Andrea Staiti: Husserl’s Transcendental Phenomenology: Nature, Spirit, and Life.Julia Jansen - 2018 - Husserl Studies 34 (2):199-207.
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  14.  13
    Joel Smith: Experiencing Phenomenology.Peter Poellner - 2018 - Husserl Studies 34 (2):191-197.
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  15.  9
    Why Husserl is a Moderate Foundationalist.Philipp Berghofer - 2018 - Husserl Studies 34 (1):1-23.
    Foundationalism and coherentism are two fundamentally opposed basic epistemological views about the structure of justification. Interestingly enough, there is no consensus on how to interpret Husserl. While interpreting Husserl as a foundationalist was the standard view in early Husserl scholarship, things have changed considerably as prominent commentators like Christian Beyer, John Drummond, Dagfinn Føllesdal, and Dan Zahavi have challenged this foundationalist interpretation. These anti-foundationalist interpretations have again been challenged, for instance, by Walter Hopp and Christian Erhard. One might suspect that (...)
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  16.  19
    “Metaphysische Ergebnisse”: Phenomenology and Metaphysics in Edmund Husserl’s Cartesianische Meditationen . Attempt at Commentary.Daniele De Santis - 2018 - Husserl Studies 34 (1):63-83.
    The main goal of the present paper is to offer a preliminary study of the relations between phenomenology and metaphysics in Husserl. After a brief presentation of what Husserl means by the term “metaphysics”, the rest of our research will consist of a detailed commentary on §60 of the Cartesian Meditations. Our aim is to explain in what sense, according to Husserl, the “outcomes” of the phenomenological constitution of monadological intersubjectivity entail the solution to a traditional metaphysical problem, i.e., that (...)
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  17.  18
    Perceptual Error, Conjunctivism, and Husserl.Søren Overgaard - 2018 - Husserl Studies 34 (1):25-45.
    Claude Romano and Andrea Staiti have recently discussed Husserl’s account of perception in relation to debates in current analytic philosophy between so-called “conjunctivists” and “disjunctivists”. Romano and Staiti offer strikingly different accounts of the nature of illusion and hallucination, and opposing readings of Husserl. Romano thinks hallucinations and illusions are fleeting, fragile phenomena, while Staiti claims they are inherently retrospective phenomena. Romano reads Husserl as being committed to a form of conjunctivism that Romano rejects in favour of a version of (...)
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  18.  5
    “Metaphysische Ergebnisse”: Phenomenology and Metaphysics in Edmund Husserl’s Cartesianische Meditationen . Attempt at Commentary.Daniele Santis - 2018 - Husserl Studies 34 (1):63-83.
    The main goal of the present paper is to offer a preliminary study of the relations between phenomenology and metaphysics in Husserl. After a brief presentation of what Husserl means by the term “metaphysics”, the rest of our research will consist of a detailed commentary on §60 of the Cartesian Meditations. Our aim is to explain in what sense, according to Husserl, the “outcomes” of the phenomenological constitution of monadological intersubjectivity entail the solution to a traditional metaphysical problem, i.e., that (...)
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  19.  4
    Pierre-Jean Renaudie, Husserl Et les Catégories: Langage, Pensée, Et Perception, Vrin, Bibliothèque D’Histoire de la Philosophie, 2015, 253 Pp, € 24.00, ISBN: 978-2-7116-2635-9. [REVIEW]Clinton Tolley - 2018 - Husserl Studies 34 (1):93-100.
  20.  15
    Michael R. Kelly: Phenomenology and the Problem of Time. [REVIEW]Emilio Vicuña - 2018 - Husserl Studies 34 (1):85-91.
  21.  73
    Brain, Mind, World: Predictive Coding, Neo-Kantianism, and Transcendental Idealism.Dan Zahavi - 2018 - Husserl Studies 34 (1):47-61.
    Recently, a number of neuroscientists and philosophers have taken the so-called predictive coding approach to support a form of radical neuro-representationalism, according to which the content of our conscious experiences is a neural construct, a brain-generated simulation. There is remarkable similarity between this account and ideas found in and developed by German neo-Kantians in the mid-nineteenth century. Some of the neo-Kantians eventually came to have doubts about the cogency and internal consistency of the representationalist framework they were operating within. In (...)
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