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  1.  4
    Karen Ng, Hegel's Concept of Life: Self-Consciousness, Freedom, Logic.Berker Basmaci - 2021 - Idealistic Studies 51 (1):103-107.
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  2.  1
    Editor's Note.Jennifer A. Bates - 2021 - Idealistic Studies 51 (1):1-1.
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  3.  7
    Affectivity in Moral Epistemology.Joseph Gamache - 2021 - Idealistic Studies 51 (1):3-26.
    Recent epistemology and value theory have become more open to the role played by affectivity in the constitution of human knowledge of value. In this paper, two figures important to the phenomenological and personalistic traditions are retrieved as precedents for this contemporary development: Edith Stein and Dietrich von Hildebrand. In the first part of the paper, Stein’s phenomenology of affective acts is adapted as an account of the structure of “value-grasping acts.” The second part of the paper identifies two difficulties (...)
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  4.  8
    Affectivity in Moral Epistemology.Joseph Gamache - 2021 - Idealistic Studies 51 (1):3-26.
    Recent epistemology and value theory have become more open to the role played by affectivity in the constitution of human knowledge of value. In this paper, two figures important to the phenomenological and personalistic traditions are retrieved as precedents for this contemporary development: Edith Stein and Dietrich von Hildebrand. In the first part of the paper, Stein’s phenomenology of affective acts is adapted as an account of the structure of “value-grasping acts.” The second part of the paper identifies two difficulties (...)
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  5.  3
    Nature at the Core of Idealism.Luis Fellipe Garcia - 2021 - Idealistic Studies 51 (1):27-49.
    This paper claims that the inner drive of the discussion leading to the philosophical rupture between Fichte and Schelling is the problem of the independence of nature. I argue that the otherwise rich literature on the subject, by not engaging with this problem, has led to a false dichotomy between two equally unsatisfactory possibilities of interpretation: Schelling’s misunderstanding of Kant’s transcendental method or his overcoming of it. On my account, once one engages with Schelling’s philosophy of nature, it becomes clear (...)
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  6.  14
    The Self as Activity.Austin Lawrence - 2021 - Idealistic Studies 51 (1):51-67.
    This paper aims to defend a dialectical account of selfhood in the context of the contemporary debates on personal identity in Anglo-American philosophy. I interpret Reductionism and Non-Reductionism—the two dominant positions in contemporary Anglo-American philosophy—as forming something analogous to an antinomy. Reductionists argue that the self is merely an identity that is reducible to a set of facts, while Non-Reductionists argue that the self is a separate entity beyond any set of facts. I argue that a comprehensive view of the (...)
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  7.  1
    Non-Constitutive Cosmopsychism.Nikolaj Pilgaard Petersen - 2021 - Idealistic Studies 51 (1):69-101.
    Due to the difficulties of providing an adequate physicalist solution to the problem of consciousness, recent years have seen explora­tions of different avenues. Among these is the thesis of cosmopsychism, the view that the cosmos as a whole possesses consciousness. However, constitutive cosmopsychism is faced with the difficult problem of de­combination: how to consistently maintain the claim that individual subjects are grounded in one absolute consciousness. This paper sug­gests a solution by outlining a theoretical model of a broadly idealistic and (...)
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