28 found

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  1. Cicéron, la crainte de châtiment et la justice épicurienne.Jean-Philippe Ranger - 2019 - Politeia 1 (4):56-72.
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  2.  3
    Aristotle's Wondering Children.Ioannis Alysandratos, Dimitra Balla, Despina Konstantinidi & Panagiotis Thanassas - 2019 - Politeia 1 (3):68-81.
    Wonder is undoubtedly a term that floats around in today’s academic discussion both on ancient philosophy and on philosophy of education. Back in the 4th century B.C., Aristotle underlined the fact that philosophy begins in wonder, without being very specific about the conditions and the effects of its emergence. He focused a great deal on children’s education, emphasizing its fundamental role in human beings’ moral fulfillment, though he never provided a systematic account of children’s moral status. The aim of this (...)
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  3.  1
    Leibniz on Order.Dionysios A. Anapolitanos - 2019 - Politeia 1 (3):88-98.
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  4.  1
    Aesthetic Criterion.D. Z. Andriopoulos - 2019 - Politeia 1 (3):123-136.
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  5. The Face Behind the Fountain: What Heidegger Did Not See in Origin.Michael Arvanitopoulos - 2019 - Politeia 1 (3):137-159.
    Heidegger claimed that world beings, existing or extant, including artworks, become intelligible in the preservation of perceptual determinations instigated by some extraordinary art that stands apart in being world-disclosive. In the lack of adequate premising scholarship has found this claim so incoherent, that it dismissed its seriousness and has treated all art Heidegger pointed to as equal. Besides being an issue in itself, this relinquishing leaves unanswered the biggest liability in Heidegger’s philosophy, the so-called “Münchhausen circularity” between Being and Dasein (...)
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  6. The Prospect of ‘Hope’ in Kant’s Philosophy.Sanjit Chakraborty - 2019 - Politeia 1 (3):111-122.
    This paper discusses Kant’s prospect of ‘hope’ that entangles with interrelated epistemic terms like belief, faith, knowledge, etc. The first part of the paper illustrates the boundary of knowing in the light of a Platonic analysis to highlight the distinction between empiricism and rationalism. Kant’s notion of ‘transcendent metaphysical knowledge’, a path-breaking way to look at the metaphysical thought, can fit with the regulative principle that seems favoruable to the experience-centric knowledge. The second part of the paper defines ‘hope’ as (...)
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  7. Sets and Necessity.Demetra Christopoulou - 2019 - Politeia 1 (3):99-110.
    Τhis paper addresses the issue of the metaphysical status of sets and their interconnections. It discusses a foundational approach of the iterative set theoretic hierarchy comparatively to a regressive approach. Then it takes under consideration some naturalistic accounts of set theory and presents certain difficulties naturalism faces. It claims that the ontological status of sets should be dealt with in non-naturalistic terms and suggests that the issue in question could rather be placed in the context of a metaphysical discussion concerning (...)
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  8.  5
    Poetry and Skiagraphia in Republic X.Sarah Ruth Jansen - 2019 - Politeia 1 (3):2-27.
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  9.  9
    Creativity Through Lateral Thinking Techniques.Yuanyuan Liu - 2019 - Politeia 1 (3):82-87.
    Creativity is a developing topic in philosophy in recent years, and it raises a series of challenging questions both in theory and practice for us. In this paper, I will explore creativity with the lateral thinking techniques which aim to solve problems in a creative and lateral way. I will examine the meaning of lateral thinking and its three kinds, the conceptual lateral thinking, the emotive lateral thinking, and the diagrammatic lateral thinking, trying to find out how the space of (...)
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  10. N. Avgelis: Introduction to Philosophy & Philosophy of Language. [REVIEW]Emmanuel Perakis - 2019 - Politeia 1 (3):160-165.
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  11.  1
    Aristotle on Political Norms and Monarchy.Helen Tsalla - 2019 - Politeia 1 (3):45-67.
    Constitutions differ in kind, according to Aristotle, and the perverted ones are posterior to the nondeviant ones. This paper interprets Aristotle’s treatment of monarchy in light of his distinction in Posterior Analytics between the order of being and the order of experience. The paper moves from an analysis of political definitions and their psychological implications to Aristotle’s analysis of kingship as a species of constitutional correctness. It becomes apparent that, when discussing the relation between a political community and the rule (...)
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  12.  2
    Philosophy as Memory Theatre.Yi Wu - 2019 - Politeia 1 (3):28-44.
    Contrary to its self-proclamation, philosophy started not with wonder, but with time thrown out of joint. It started when the past has become a problem. Such was the historical situation facing Athens when Plato composed his Socratic dialogues. For the philosopher of fifth century BCE, both the immediate past and the past as the Homeric tradition handed down to the citizens had been turned into problematicity itself. In this essay, I will examine the use of philosophy as memory theatre in (...)
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  13.  2
    Plato and the Mathematical Objects.Dionysios A. Anapolitanos - 2019 - Politeia 1 (2):57-66.
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  14.  3
    Hippocrates as Model of the Philosophic Physician for Galen.Christos Evangeliou - 2019 - Politeia 1 (2):101-108.
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  15.  14
    Lucretius and the Conscience of an Epicurean.David Konstan - 2019 - Politeia 1 (2):67-79.
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  16. The Normative Challenge in Ethics. [REVIEW]Anastasia Marinopoulou - 2019 - Politeia 1 (2):124-127.
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  17.  14
    Cicero on Epicurean Friendship.Phillip Mitsis - 2019 - Politeia 1 (2):109-123.
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  18. Inspirations discordantes chez Platon.Pietro Pucci - 2019 - Politeia 1 (2):1-26.
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  19.  3
    How Plato Reasoned About Justice in His Politeia.Gerasimos Santas - 2019 - Politeia 1 (2):27-44.
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  20.  3
    Wellbeing in Aristotle.Theodore Scaltsas - 2019 - Politeia 1 (2):45-56.
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  21. Leontius of Byzantium.Christos Ath Terezis - 2019 - Politeia 1 (2):80-100.
    In this article, which considering the history of philosophy is an example of how Christianity meets Hellenism, we drew the following conclusions, relying on Leontius of Byzantium’s treatise entitled Contra Nestorianos et Eutychianos:A) Throughout the entire approach, the Christian thinker uses both the philosophical concepts –such as “hypostasis”, “nature”, “universal”, “atom”, “form”, “subject”– and the arguments derived from the theoretical field of Logic in order to explain Christian questions, mostly related with Metaphysics. He is actually quite an eclecticist and that (...)
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  22. Plato's Notion of Beauty in Classical Greek and Egyptian Art.Aphrodite Alexandrakis - 2019 - Politeia 1 (1):56-82.
    This investigation aims at establishing a new understanding of Plato’s notion of artistic beauty. It will be argued that Plato’s theory of beauty is in perfect agreement with his metaphysical system, and is based on the Pythagorean notion of beauty, as this is reflected in the principles of proportion and harmony. Hence it will be shown that Plato’s ideas of κάλλος and καλὸν in the later books of the Republic and the Laws reflect the voice of a “Pythagorean Plato.” According (...)
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  23.  2
    Eros and Experiences of Beauty in Plato’s Theory of Moral Progress.Meredith C. Drees - 2019 - Politeia 1 (1):30-46.
    Plato speaks of aesthetic experience in different works and in different enough ways that we are led to wonder how or even whether these can all be fit together consistently. In the Republic, Plato maintains that aesthetic education is required for justice in a city and in a person’s soul, and that proper exposure to beautiful art can teach a person to “become fine and good.” However, in the Symposium and Phaedrus, he discusses the relationship between beauty and morality by (...)
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  24. Norberto Bobbio e Benedetto Croce.Franco Manni - 2019 - Politeia 1 (1):83-116.
    I have been a friend of Norberto Bobbio for 20 years, and our greatest common interest was Benedetto Croce.Croce has been the main Italian intellectual of the first half of the 20th century; Bobbio was the one of the second half.Both were champions of political liberalism, in a cultural environment such as the Italian one that has never loved liberalism and where three other cultures have dominated and still dominate: Marxism, fascism and Catholic traditionalism.This essay shows with great evidence that (...)
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  25. A Defence of Dialectics. [REVIEW]Kolja Möller - 2019 - Politeia 1 (1):117-119.
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  26.  6
    Tragedy’s Picture of Mourning.Nickolas Pappas - 2019 - Politeia 1 (1):2-16.
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  27.  4
    BrainMining for Our Wellbeing.Theodore Scaltsas - 2019 - Politeia 1 (1):17-29.
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  28.  44
    Aristotle on Phone: De Anima 420B – 421 A.Mostafa Younesie - 2019 - Politeia 1 (1):47-55.
    With regard to the importance and position of phone for thought and language in Aristotle, and his brief account of it in Περὶ Ψυχῆς / De Anima, here I am going to paraphrase his brief mentioning in the chapter eight of the second book of the mentioned treatise. When we read the pertinent section of 4201b - 421a, we see that Aristotle examines it in connection with “hearing” as a sense that is embedded in his wide discussion about “soul”. But (...)
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