Year:

  1.  5
    Non-Europeans and Their Presence to History. Universality, Modernity and Decolonization in Ricœur’s Political Philosophy.Alina Achenbach - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):106-123.
    This article reconsiders Paul Ricœur’s political philosophical writings on the task of decolonization and European responsibility in light of a horizon of intercultural dialogue. Departing from the exchange between Ricœur and his former student Enrique Dussel, it discusses the Ricœurian critique of modernity. After giving some background on Ricœur’s reflections on decolonization, it will clarify what Ricœur calls the “crisis of the concrete universal in the thinking and in the historical experience of Western Europe,” and what role cultural difference has (...)
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  2.  5
    My Experience with Paul Ricœur.Paulin J. Hountondji - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):50-59.
    In this autobiographical essay, introduced by Ernst Wolff, Paulin Hountonji gives an account of his relation to Paul Ricœur. A sketch of his own academic development and his experience of the Parisian philosophy milieu in the 1960s serves as background for his chosing Ricœur as his doctoral supervisor. The essay makes plain the proximities between Hountondji and Ricœur, but identifies also occasional and missed encounters.
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  3.  4
    Un maître inoubliable: Paul Ricœur.Paulin J. Hountondji - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):41-49.
    Dans cet essai autobiographique, précédé d’une courte présentation par Ernst Wolff, Paulin Hountondji retrace sa relation avec Paul Ricœur. Le rôle de Ricœur comme directeur de thèse est replacé dans le contexte de l’expérience de Hountondji avec le milieu philosophique parisien des années 1960 et de l’histoire plus longue de son propre développement académique. L’essai met en évidence les proximités entre Hountondji et Ricœur, mais identifie également des rencontres ponctuelles ou manquées.
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  4.  3
    Um mestre inesquecível: Paul Ricœur.Paulin J. Hountondji - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):60-70.
    In this autobiographical essay, introduced by Ernst Wolff, Paulin Hountonji gives an account of his relation to Paul Ricœur. A sketch of his own academic development and his experience of the Parisian philosophy milieu in the 1960s serves as background for his chosing Ricœur as his doctoral supervisor. The essay makes plain the proximities between Hountondji and Ricœur, but identifies also occasional and missed encounters.
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  5.  3
    Europe in Front of its Colonial Past. The Question of Historiography.Anna Milioni - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):90-105.
    This paper employs Paul Ricœur’s insights to examine how European states should approach their colonial past. First, I explore the significance of historical knowledge for people from formerly colonized countries through the views of several anti-colonial thinkers. Then, referring to Ricoeur’s analyses in History and Truth, Time and Narrative and Memory, History, Forgetting, I examine the grounds and the legitimacy, of a historiography of colonization. I argue that European states should make the history of colonization part of their school curricula, (...)
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  6.  6
    La cuestión colonial.Paul Ricœur - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):36-40.
    En este tratado anticolonialista, Ricœur reflexiona sobre la responsabilidad que el Estado y los ciudadanos franceses tienen frente al colonialismo. Ricœur establece cinco principios que deben guiar la reflexión de sus lectores sobre esta cuestión, y expresa su apoyo a la independencia de las colonias.
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  7.  9
    La question coloniale.Paul Ricœur - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):16-20.
    In this anti-colonial treatise, Ricœur reflects on the responsibility of every French citizen and of the French state with respect to colonialism. He establishes five principles that should guide his readers in their reflection on this issue and expresses his support for the independence of the colonies.
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  8.  4
    The Question of the Colonies.Paul Ricœur - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):26-30.
    In this anti-colonial treatise, Ricœur reflects on the responsibility of every French citizen and of the French state with respect to colonialism. He establishes five principles that should guide his readers in their reflection on this issue and expresses his support for the independence of the colonies.
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  9.  8
    Addressing Contemporary Challenges to Hermeneutics.George H. Taylor - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):71-89.
    Hermeneutics encounters three current challenges: by more quantitative orientations, by stances that reject pluralism, and by criticism that the hermeneutic field is elitist and esoteric. The article offers a response through Ricœur. The hermeneutic “choice in favor of meaning” insists upon the ontological value of the human condition. It shows the insufficiency of the quantitative approach, the remaining value of pluralistic consideration of what human meaning entails, and the real world consequences of interpretation. Examples in Ricœur show how a hermeneutic (...)
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  10.  5
    Language as the Power of Norm-guided Creation. On Paul Ricoeur's Lectures on Language.Jean-Marc Tétaz - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):124-151.
    Between 1962 and 1967/68, Ricœur devoted several courses to the question of language. Even though there are many traces of these lectures in the articles and essays published during these years, they have so far attracted little attention from the research community. However, they mark a decisive turning point in Ricœur’s thinking and lay the systematic foundation of the hermeneutics of the text that he would deploy in his later works. The article first clarifies the place occupied by these courses (...)
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  11.  4
    Introduction – Ricœur postcolonial.Damien Tissot & Ernst Wolff - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):1-5.
    Introduction to “postcolonial Ricoeur”, French version.
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  12.  4
    Introduction – Postcolonial Ricœur.Ernst Wolff & Damien Tissot - 2021 - Études Ricoeuriennes / Ricoeur Studies 12 (1):6-10.
    Introduction to “postcolonial Ricoeur” english version.
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  13.  4
    Introduction.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):1-5.
    Introduction to “Penser le temps/Thinking Time” french version.
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  14.  6
    Introduction.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):6-11.
    Introduction to “Penser le temps/Thinking Time” english versiion.
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  15.  4
    Les Styles du Temps.Olivier Abel - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):87-110.
    Starting from Ricœur’s last meditations on death, time, and eternity, we first seek to show the difficulties of Whitehead’s idea of a memory of God who would be “the great monad”, or the Hegelian recapitulation. The navigation then reverses towards the insurmountable plurality of temporalities. In the wake of Marielle Macé’s work on style, we will seek not only in narrativity, which is itself a form of resistance to totalizations, but in all genres and forms of language, the infinitely varied (...)
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  16.  5
    A Living Spatial Movement of Relation. Reconceptualising Ricœur’s Oneself as Another and Heidegger’s Being and Time.Paul Downes - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):111-132.
    Beyond the disparate and mainly fleeting references to life in Ricoeur’s Oneself as Another, whether as life as power, living well and with others, or as Ricoeur’s attempt to develop a concept of embodied subjectivity as flesh, which is presumably living flesh, not dead flesh, a further and arguably primordial life principle needs emphasis, namely, living space. Ricoeur’s recognition of the vital significance of space primordiality, as a pivotal dimension that is even prior to language, offers a significant conceptual leap (...)
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  17.  13
    Être, Temps, Et Récit. Ricœur Après Et Contre Heidegger.Samuel Lelièvre - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):28-52.
    The article draws a parallel between Ricœur’s critique of Heidegger’s conception of temporality and the demand for a more general critique of Heidegger’s philosophy. If Ricœur denied a proximity between Being and Time and Time and Narrative, he placed himself within a philosophical vein that addresses Heidegger’s first philosophy. But our knowledge of Heidegger’s Complete Works, including the “Black Notebooks,” requires integrating criticism of links between Heidegger and national-socialist ideology. In addition to various critical contents within Time and Narrative and (...)
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  18.  4
    Aristotle, Augustine and Ricœur’s Aporetics of Temporality in Context.Jonathan Martineau - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):53-68.
    Questioning Ricœur’s positioning of Aristotle and Augustine as the founders of the two mutually exclusive conceptions of time that dichotomize the Western tradition, this article suggests that what Ricœur describes as the aporetics of temporality is a product of the modern social time regime. Extracting Aristotle and Augustine’s conceptions of time from this modern problem reveals the Aristotelian so-called “naturalist” view of time as one that rather unifies humans and their world through symbolic mediation, while Augustine’s alleged “subjective” conception of (...)
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  19.  4
    Le Temps Comme Singulier Collectif.Jean-Paul Nicolaï - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):69-86.
    Time as a collective singular cannot be fully captured by Ricoeur’s poetic response to the aporias of time. Ricoeur works on this question in particular from Kant, Husserl and Heidegger, and, at the end of Time and Narrative, returns to the question of the unicity of history, discussing Hegel and reappropriating Koselleck’s concepts of the horizon of expectation and the space of experience. We present this inquiry, discuss the reservations expressed about it, and propose to open two ways for a (...)
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  20.  11
    The Aporetics of Temporality and the Poetics of the Will.Roger W. H. Savage - 2021 - Études Ricoeuriennes / Ricoeur Studies 11 (2):12-27.
    The aporias of time that Paul Ricœur identifies in the conclusion to his three-volume Time and Narrative offer a fecund starting-point from which to consider how the poetics of narrativity figures in a philosophy of the will. By setting the poetics of narrativity against the aporetics of temporality, Ricoeur highlights the narrative art’s operative power in drawing together incidents and events in answer to time’s dispersion across the present, the past, and the future. In turn, the confession of the limits (...)
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