Year:

  1.  6
    A Note on Ricœur’s Early Notion of Cultural Memory.Suzi Adams - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):112-124.
    This essay considers Paul Ricœur’s early notion of cultural memory from 1956-1960. He discusses it in two texts: “What does Humanism Mean?” and the slightly later The Symbolism of Evil. In the former, cultural memory appears as an ongoing and dynamic process of retroaction focussed on questioning and rethinking the meaning of classical antiquity for contemporary worlds, on the one hand, that is linked to an important critical aspect as a counterweight to the flattening effects of modernity, on the other. (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2.  7
    Introduction.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):1-5.
    Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3.  9
    The Time of Collective Memory: Social Cohesion and Historical Discontinuity in Paul Ricœur’s Memory, History, Forgetting.Jeffrey Andrew Barash - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):102-111.
    One of principal tasks of Paul Ricoeur’s Memory, History, Forgetting is to analyze the phenomenon of social cohesion, understood not as a uniform bond, but in terms of human plurality that arises from a diversity of perspectives of remembering groups rooted in complex stratifications and concatenations. This paper focuses on the role of remembrance and of its historical inscription as a source of social cohesion, which is subject to rupture and dissolution over time. It first identifies the way in which, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4.  5
    Les guises de la mémoire personnelle: Du souvenir-image à la mémoire-récit.Rudolf Boutet - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):73-87.
    This study arises from a question concerning the phenomenological approach to memory in Memory, History, Forgetting, namely, why does Ricœur, who is otherwise known a great thinker of narrativity, neglects to consider the narrative aspect of memory? After explaining this surprising omission, we try to piece together, from hints and suggestions scattered throughout Ricœur’s work, a hermeneutical phenomenology more compatible with the narrative aspect of personal memory.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5.  6
    La durée dans la dureté: Espaces de la mémoire et mémoires de l’espace chez Paul Ricœur.Francesca D'Alessandris - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):58-72.
    In Memory, History, Forgetting, Ricœur does not provide us with a clear definition of collective memory. In this article, we will try to show how it could nevertheless be described, based on the same text, as the capacity for recognition, by way of reciprocal attribution, memories that are engraved in temporal spaces and are shared with our neighbors and, through them, with strangers. To verify this hypothesis, we will analyse Ricœur’s reflection on architecture as public memory’s engraving into space, presented (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6.  3
    Les empêchements de la mémoire.Jeanne Marie Gagnebin - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):43-57.
    Cet article part de la supposition que la reprise de la thématique de la mémoire et de l’oubli, dans La mémoire, l’histoire, l’oubli, part d’une recherche de la “juste mémoire” dans un paysage politique français qui souffre de “boulimie commémorative,” comme le dénonce Pierre Nora dans Les lieux de mémoire. Est exposée la confrontation entre une conception de la mémoire empreinte d’émotions subjectives, en opposition à la rigueur scientifique de l’histoire, et une conception de la mémoire vive comme condition transcendantale (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7.  6
    Paul Ricœur et Emmanuel Levinas: vulnérabilité, mémoire et narration: Peut-on raconter la vulnérabilité?Sophie Galabru - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):125-139.
    In Time and narrative then in Oneself as another Paul Ricœur proposes a philosophy of personal and collective identity, through research on time and narrative. According to these books, emplotment would synthesize and reconcile the temporal discordance, experienced by the selfhood. The subject’s fragmentation by the otherness of time could then define vulnerability. Our aim is to question this triad time-vulnerability-narrative thanks to the opposite positions of Emmanuel Levinas. Unlike Ricœur, Levinas severely criticizes the idea of memory and narrative in (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8.  8
    Paul Ricœur et la mémoire des proches: “Moi, les collectifs, les proches”.Anaïd Mouratian - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):88-101.
    “Moi, les collectifs, les proches”: Ricœur désigne par-là les sujets d’attribution du souvenir pour clore le parcours de la première partie de son œuvre, La mémoire, l’histoire, l’oubli, publiée en 2000. Ricœur, lecteur des sciences sociales, évoque dans ce chapitre le travail d’Alfred Schütz et la sociologie phénoménologique. L’exploration d’un plan intermédiaire de la mémoire dans la relation aux proches sera l’occasion d’un détour herméneutique vers ce lien social de la proximité. “Sur quel trajet d’attribution de la mémoire se situent (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9.  6
    La mémoire inquiétée: La capacité de la mémoire face aux dilemmes de l’agir humain juste et accueillant.Beatriz Eugenia Contreras Tasso - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):27-42.
    We will refer to embodied and historical human memory, determined by the mediations of space and time and exposed to ethical dilemmas that, according to Ricœur, ipseity encounters in its capacity of welcoming the other. Our reflection focuses on memory troubled by the mediations which belong to the corporal and existential condition of the modern self, amid a technological and cultural eruption. Such a context affects personal as well as collective memory, the exercise of the self’s capacity to act as (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10.  7
    Paul Ricœur: Raconter, se souvenir et oublier.Bernhard Waldenfels - 2019 - Études Ricoeuriennes / Ricoeur Studies 10 (1):10-26.
    This excerpt by Bernhard Waldenfels is from the second part of his book, Sociality and Otherness – Modes of Social Experience, 363-85), where he tests and further pursues his theory of responsiveness through a series of debates with Husserl, Schütz and Gurwitsch, Searle, Castoriadis, Foucault, and Ricœur. In his discussion of the latter’s work, he focuses on the themes of memory and forgetting, primarily in Time and Narrative and Memory, History, Forgetting. The text is divided into four sections. In the (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  11.  4
    La médiation vulnérable. Puissance, acte et passivité chez Ricœur.Jean-Luc Amalric - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):44-59.
    This article proposes to address the question of embodiment in Ricœur’s philosophical anthropology, choosing to focus its analysis on these two major works, the Philosophy of the Will and Oneself as Another. It argues that Ricœur’s thought on embodiment consists in developing an analysis of the lived body as fragile mediation, striving to articulate two complementary dialectics. A first dialectic of act and power expresses the ontological and operating character of this dynamic process of mediation, while a second dialectic of (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  12.  5
    A Poetics of the Self. Ricoeur’s Philosophy of the Will and Living Metaphor as Creative Praxis.Iris J. Brooke Gildea - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):90-103.
    This article presents the conceptual groundwork for a “poetics of the self” by theorizing how and why a creative praxis rooted in Ricoeur’s philosophy of the will and hermeneutics of the living metaphor contributes to an individual’s on-going development of self-awareness. Its focus is on the affective fragility that manifests in an individual’s intermediary status of polarities – finitude and infinitude, freedom and nature – in conjunction with Ricœur’s tensional status of metaphorical truth. The act of writing poetry, it suggests, (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13.  5
    À travers la vulnérabilité et l’effort. De la personne que nous deviendrons.Vinicio Busacchi - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):60-73.
    By following Ricoeur’s perspective, this article aims to show how the dialectic of vulnerability and effort constitutes the person’s emancipatory driving force. The author starts from a confrontation between Emmanuel Levinas and Paul Ricœur’s philosophies of the human being, deepening the various stages in order to reinterpret the initial idea that we are born an individual, whereas becoming a person is a process that goes through an interrelational and cultural dialectis. It is from this perspective, which more so than others (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  14.  3
    La “faille” chez Paul Ricœur. De l’identité symbolique et narrative, à l’identité gestuelle et langagière.Guilhem Causse - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):74-89.
    In Fallible man, Ricœur discovers a faille in the heart of man. Due to this faille, man is fragile: he has to mediate between himself and the world. This mediation puts man at risk of losing himself. Thus, fragile man is also fallible. In Oneself as Another, Ricœur returns to this faille that passes through the heart of the self, between idem and ipse, giving access to the alter. This image, the faille, guides Ricœur in each of these two texts. (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  15.  2
    Gaëlle Fiasse, Amour et fragilité. Regards philosophiques au cœur de l’humain , pp. 160.Beatrix Contreras Tasso - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):160-164.
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  16.  4
    Introduction.Beatriz Contreras Tasso & Patricio Mena Malet - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):1-5.
    Introduction to ERRS, 2018, 9, 2, “Affectivity, Initiative, Fragility and Vulnerability in Ricœur’s Philosophical Anthropology”.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  17.  3
    Introduction.Beatriz Contreras Tasso & Patricio Mena Malet - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):6-10.
    Introduction of ERRS, 2018, 9, 2, “Affectivity, Initiative, Fragility and Vulnerability in Ricœur’s Philosophical Anthropology”.
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  18.  9
    Le risque d’être soi-même. Le consentement et l’affectivité comme fondements de l’éthique ricoeurienne.Beatriz Contreras Tasso & Patricio Mena Malet - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):11-28.
    The purpose of this article is to show that the ethics presented in Ricœur’s Oneself as Another can and must be thought in relation to the anthropology and ontology that the philosopher has gradually developed from the time of his first great phenomenological philosophical project through to his mature work. In order to outline this approach of relating the onto-anthropological foundations to Ricœur’s ethics, we start with Ricœur’s early texts where he develops a long meditation on the risk implied by (...)
    Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19.  4
    Faute, culpabilité et dette.Jeanne Marie Gagnebin - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):138-148.
    This paper attempts to analyse the relationship between Paul Ricœur and Friedrich Nietzsche starting from the specific problem of the debt that we owe to the past, that is of the legacy of the past. It is indeed a striking fact that in Memory, History, Forgetting, although Ricœur refers several times to Nietzsche, he does not take up the nietzschean analysis of the Schuld – “debt, fault”– in the Genealogy of Moral, even tacitly decline them. Starting from the importance of (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20.  4
    Ricœur’s Affirmation of Life in This World and His Journey to Ethics.Morny Joy - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):104-123.
    Although Paul Ricœur never wrote a book on acting and suffering, the essay focuses on Ricœur’s engagement with this topic. It was one of Ricœur’s abiding interests that consistently appeared over the years in a number of his works. Given his compassionate affirmation of life in this world, he was vitally concerned about human beings’ inhumanity, in the form of inflicting unmerited suffering on their fellow beings. His distress on this issue was clearly evident. This essay is an overview of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21.  8
    Ce que l’action doit à l’affection. Éléments d’une phénoménologie de l’initiative chez Ricœur.Emmanuel Nal - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):29-43.
    This essay will try to understand how the problem of the genesis of initiative arises. It will begin by questioning affective perception from the standpoint of the concept of the owned body, to then show how the intentionality that characterizes its relation to objects is also what directs a desire, made explicit by Ricœur through the concept of “thumos.” The ethical intention will proceed from the desire: desire to manifest a freedom, desire that the freedom of others comes about. From (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22.  5
    De l’agent économique à l’homme capable. Une critique de l’économisme à partir de l’herméneutique critique de Paul Ricœur.Jean-Philippe Pierron - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):124-137.
    Paul Ricœur’s dialogue has been constant with the human and social sciences, but with little attention given to economics. This Ricœurian silence on the economy is relative. Without developing an epistemology of economics, he showed a constant preoccupation with the working-class condition and the practical effects of economic alienation. He has constantly focused on work rather than economics, on exchanges rather than modeling the mathematical economy that forgets economics as a social science. His anthropology is an anthropology of the capable (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  23.  6
    Paul Ricœur au fondement d’une éthique herméneutique et narrative, enracinée dans une ontologie de l’action.Alain Thomasset - 2019 - Études Ricoeuriennes / Ricoeur Studies 9 (2):149-159.
    For Paul Ricœur, human action was a central preoccupation already present in his early work and deepening over time, benefitting from a long engagement with hermeneutical and narrative analyses. It is the concern to locate, through obligatory moral norms, the ethical dimension of desire that guides and motivates action that first makes use of a hermeneutic of signs, symbols, and texts in which the desire of the subject has been expressed. But narratives become essential in order to describe action in (...)
    Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
 Previous issues
  
Next issues