36 found

Year:

  1.  10
    Terry Pinkard. Does History Make Sense? Hegel on the Historical Shapes of Justice. Cambridge: Harvard University Press, 2017. ISBN: 978-0-674-97177-6 . Pp. 272. £39.95. [REVIEW]Arash Abazari - 2019 - Hegel Bulletin 40 (3):500-504.
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  2.  46
    Hegel on Addiction.Katerina Deligiorgi - 2019 - Hegel Bulletin 40 (3):398-424.
    The aim of this paper is to show how certain distinctive elements of Hegel's theory of action can provide a fresh philosophical perspective on the phenomenon of addiction. What motivates the turn to Hegel is a set of puzzles that arise out of contemporary medical and philosophical discussions of addiction. Starting with questions concerning ongoing attempts to define addiction, the paper examines the resources needed for addiction to be classed as a disorder, as it commonly is. Provisionally settling with the (...)
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  3.  4
    Gary Browning. A History of Modern Political Thought. The Question of Interpretation. New York: Oxford University Press, 2016. ISBN: 978-0-19-968229-4 . Pp. 431. £30. [REVIEW]Bernardo Ferro - 2019 - Hegel Bulletin 40 (3):505-507.
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  4.  4
    Hegel on Purpose.Arto Laitinen & Constantine Sandis - 2019 - Hegel Bulletin 40 (3):444-463.
    In this paper we propose a new interpretation of Hegel's views on action and responsibility, defending it against its most plausible exegetical competitors.1 Any exposition of Hegel will face both terminological and substantive challenges, and so we place, from the outset, some interpretative constraints. The paper divides into two parts. In part one, we point out that Hegel makes a number of distinctions which any sensible account of responsibility should indeed make. Our aim here is to show that Hegel at (...)
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  5.  8
    Martin Thibodeau. Hegel and Greek Tragedy. Translated by Hans-Jakob Wilhelm. Lanham, Boulder, New York, Toronto, Plymouth: Lexington Books, 2013. ISBN: 978-0-7391-7729-7 . Pp. 197. £60. [REVIEW]Leonardo Lisi - 2019 - Hegel Bulletin 40 (3):508-513.
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  6.  4
    Christopher Yeomans. The Expansion of Autonomy. Hegel’s Pluralistic Philosophy of Action. New York: Oxford University Press, 2015. ISBN 978-0-19-939454-8 . Pp. 228. £45.90. [REVIEW]Edgar Maraguat - 2019 - Hegel Bulletin 40 (3):514-518.
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  7.  6
    Hegel on the Productivity of Action: Metaphysical Questions, Non-Metaphysical Answers, and Metaphysical Answers.Edgar Maraguat - 2019 - Hegel Bulletin 40 (3):425-443.
    Charles Taylor claims that not only Kant, but also successors of Kant such as Fichte and Hegel, advocate a primitive concept of action, namely, a basic, irreducible, indispensable concept allegedly essential to our self-understanding. This paper shows how philosophers like Robert Brandom agree with Taylor explicitly with regard to Hegel, and attribute to him transcendental non-metaphysical arguments in support of such a concept. It then proceeds to challenge this attribution, offering a brief presentation of an alternative non-transcendental metaphysical approach to (...)
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  8.  3
    John Russon. Infinite Phenomenology: The Lessons of Hegel’s Science of Experience. Evanston, IL: Northwestern University Press, 2016. ISBN 978-0-8101-3190-3 . Pp Xxx+392. £39.95. [REVIEW]Filip Niklas - 2019 - Hegel Bulletin 40 (3):519-522.
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  9.  4
    Hegel's Time: Between Tragic Action and Modern History.Berta M. Pérez - 2019 - Hegel Bulletin 40 (3):464-483.
    This paper offers an alternative perspective to the traditional interpretation of Hegel's philosophical reflection on history, departing from a reinterpretation of Hegel's reading of the tragic action of Antigone in Chapter VI of the Phenomenology of Spirit. The customary interpretation of this text affirms that Hegel shows how the conflict of tragic action finds its truth and its end in the identity of spirit. Tragic conflict is left behind to the same extent that spirit sublates the Greek ethical substance. This (...)
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  10.  15
    Dialectics and Difference: Negative Dialectics as a Logic of Action.Sergio Sevilla - 2019 - Hegel Bulletin 40 (3):484-499.
    This paper argues that the different ways of facing Hegel's system, as an impossible attempt to harmonize tradition and openness to novelty, respond to an underlying malaise: that provoked by the disturbing question of “the actuality of philosophy” after Hegel. That question insistently arises with respect to different paradigms of contemporary philosophy, and is found in critical theory, in analytical philosophy of action, in Žižek's materialism, and in Derrida's deconstructive reading. Adorno's interpretation introduces the tension between universal concepts and laws, (...)
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  11.  15
    Stefan Bird-Pollan. Hegel, Freud and Fanon. The Dialectic of Emancipation. London-New York: Rowman & Littlefield, 2015. ISBN 978-1-78348-301-3. Pp. 262. £29.95. [REVIEW]Alberto L. Siani - 2019 - Hegel Bulletin 40 (3):523-527.
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  12.  6
    A Hegelian Logic of ‘Us’: Implicit Forms and Explicit Representations of Actions and Practices.Pirmin Stekeler-Weithofer - 2019 - Hegel Bulletin 40 (3):374-397.
    In order to understand Hegel's gnomic oracle according to which the ‘I’ is a ‘We’, the notion of a personal subject is explained by its competence to perform personal roles in a pre-given partition of roles. Explicit divisions of labour by contractual promises are special cases that presuppose the general case of an already established social practice. On the other hand, methodological individualism is right to stress that we actualize joint intentions only via corresponding instantiations. In performing our parts, we (...)
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  13.  44
    Hegel’s Pluralism as a Comedy of Action.Christopher Yeomans - 2019 - Hegel Bulletin 40 (3):357-373.
    Our reception of Hegel’s theory of action faces a fundamental difficulty: on the one hand, that theory is quite clearly embedded in a social theory of modern life, but on the other hand most of the features of the society that gave that embedding its specific content have become almost inscrutably strange to us (e.g., the estates and the monarchy). Thus we find ourselves in the awkward position of stressing the theory’s sociality even as we scramble backwards to distance ourselves (...)
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  14.  33
    Hegel’s Schein as Ideology of Equality and Freedom in Capitalism.Arash Abazari - 2019 - Hegel Bulletin 40 (2):257-280.
    In this paper, I demonstrate that the category of Schein in Hegel’s Science of Logic expresses the structure of ideology in general, and specifically the ideology of equality and freedom in capitalism. To this aim, I motivate Marx’s mature critique of political economy in Capital and the Grundrisse. I argue that while the semblance of equality is false and misleading, it is constitutive of the essence of capitalism. This implies that domination in capitalism does not exclude equality, but requires it. (...)
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  15.  7
    Amir Mohseni. Abstrakte Freiheit: Zum Begriff des Eigentums bei Hegel. Hegel-Studien Beiheft 62. Hamburg: Felix Meiner, 2014. ISBN 978-3-787-32727-0 . Pp. 192. €78.00. [REVIEW]Arash Abazari - 2019 - Hegel Bulletin 40 (2):301-305.
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  16.  2
    Lara Ostaric, Ed. Interpreting Schelling: Critical Essays. Cambridge: Cambridge University Press, 2014. ISBN 978-1-107-01892-1 . Pp. 268. $99.00. [REVIEW]Benjamin Berger - 2019 - Hegel Bulletin 40 (2):306-311.
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  17.  18
    Hegel: A Dialetheist? Truth and Contradiction in Hegel’s Logic.Michela Bordignon - 2019 - Hegel Bulletin 40 (2):198-214.
    The article aims to show that Priest wrongly associates Hegel’s dialectic with his dialetheism. Even if Priest correctly argues that the notion of contradiction in Hegel’s logic is a logical one and that contradiction is meant to be true, Hegel goes a long way beyond Priest’s dialetheism insofar as he is not committed to a dialetheist conception of a three truth-values logic. I start my analysis with a brief introductory overview of the dialetheist’s thesis of the truth of contradiction. Then, (...)
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  18.  10
    Myriam Gerhard. Hegel und die logische Frage. Berlin: De Gruyter, 2015. ISBN 978-3-11-044034-8 . Pp. x+178. Є 79.95.W. Clark Wolf - 2019 - Hegel Bulletin 40 (2):346-350.
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  19.  9
    Richard Dien Winfield. Hegel’s Phenomenology of Spirit: A Critical Rethinking in Seventeen Lectures. Lanham, MD: Rowman & Littlefield, 2013. ISBN 978-1-4422-2337-0 . Pp Ix+395. £60.00. [REVIEW]Luca Corti - 2019 - Hegel Bulletin 40 (2):351-355.
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  20.  3
    Hegel, Liberalism and the Pitfalls of Representative Democracy.Bernardo Ferro - 2019 - Hegel Bulletin 40 (2):215-236.
    Although Hegel is very critical of representative democracy, his views on political participation are in many ways richer and more sophisticated than the ones favoured today by most Western societies. The present paper aims to shed light on this apparent paradox by dispelling some of the misunderstandings still associated with Hegel’s ethical and political thought. I argue, on the one hand, that Hegel’s emphasis on the notion of freedom does not amount to an endorsement of political liberalism, but to a (...)
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  21.  11
    James Kreines. Reason in the World: Hegel’s Metaphysics and Its Philosophical Appeal. Oxford: Oxford University Press, 2015. ISBN: 978-0-19-020430-3. Pp. 290. £47.99. [REVIEW]Paul Giladi - 2019 - Hegel Bulletin 40 (2):326-330.
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  22.  3
    Geoffrey Holsclaw. Transcending Subjects: Augustine, Hegel, and Theology. Challenges in Contemporary Theology. Oxford: Wiley-Blackwell, 2016. ISBN 978-1-119-16300-8 . ISBN 978-1-119-16308-4 . Pp. Xii+256. Hardcover £65.00, €81.30. Ebook £24.99, €30.99. [REVIEW]Ryan Haecker - 2019 - Hegel Bulletin 40 (2):334-338.
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  23.  1
    Gilles Marmasse. L’histoire hégélienne entre malheur et réconciliation. Paris: Vrin, 2015. ISBN 978-2-711-62613-7 . Pp. 412. €35.00. [REVIEW]Jamila Mascat - 2019 - Hegel Bulletin 40 (2):321-325.
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  24. Martin Heidegger. Hegel, Trans. J. Arel and N. Feuerhahn. Bloomington & Indianapolis: Indiana University Press, 2015. ISBN 10-02530-1757-2 . ISBN 13-978-02530-1757-4 . Pp. Xix +113. [REVIEW]Johannes Achill Niederhauser - 2019 - Hegel Bulletin 40 (2):331-333.
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  25.  4
    Insight and the Enlightenment: Why Einsicht in Chapter Six of Hegel’s Phenomenology of Spirit?Jeffrey Reid - 2019 - Hegel Bulletin 40 (2):175-197.
    Hegel uses the term Einsicht throughout several key subsections of Chapter Six of the Phenomenology of Spirit. Nowhere else in his work does the term enjoy such a sustained treatment. Commentators generally accept Hegel’s use of the term in the Phenomenology as simply referring to the type of counter-religious reasoning found in the French Enlightenment. I show how Hegel derives the term, through the lens of Kant’s essay, ‘What Does It Mean to Orient Oneself in Thinking?’ from the Pantheismusstreit, the (...)
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  26.  9
    Re-Hegelianizing Marx on Rights.Igor Shoikhedbrod - 2019 - Hegel Bulletin 40 (2):281-300.
    While much has been written in recent years about the significance of Hegel’s Logic for Marx’s method in Capital, less attention has been given to the relevance of Hegel’s method for understanding Marx’s outlook on rights. The dominant view among political theorists across the Anglo-American, Marxist and critical theory traditions is that the revolutionary transformation of capitalism would pave the way for the disappearance of rights in communist society. The aim of this article is to question the orthodoxy concerning the (...)
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  27.  3
    Clayton Bohnet. Logic and the Limits of Philosophy in Kant and Hegel. London: Palgrave Macmillan, 2015. ISBN 978-1-137-52174-3 . Pp. 270. $95.00. [REVIEW]Henning Tegtmeyer - 2019 - Hegel Bulletin 40 (2):312-315.
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  28. Adorno’s Wrong Life Claim and the Concept of Despair.Tom Whyman - 2019 - Hegel Bulletin 40 (2):237-256.
    Adorno’s critical theory is distinguished by his affirming what I call the ‘Wrong Life Claim’, the claim that everything in existence exhibits wrongness or badness. This claim is notoriously hard to justify. The WLC, as I describe it, appears to rest on two things: the first is a form of Hegelian social holism; the second is some experience of or fundamental orientation towards reality which can motivate an ‘inversion’ of said holism. In this paper, I will leave aside questions of (...)
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  29.  12
    Robert Stern. Kantian Ethics: Value, Agency and Obligation. Oxford: Oxford University Press, 2015. ISBN 978-0-19-872229-8 . Pp. X + 284. £45.00. [REVIEW]Ryan H. Wines - 2019 - Hegel Bulletin 40 (2):339-345.
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  30.  20
    Spinoza, Kant and the Transition to Hegel’s Subjective Logic: Arguing For and Against Philosophical Systems.James Kreines - 2019 - Hegel Bulletin 40 (1):1-28.
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  31.  21
    Life and the Space of Reasons: On Hegel’s Subjective Logic.Karen Ng - 2019 - Hegel Bulletin 40 (1):121-142.
    This paper defends Hegel’s positive contribution in the Subjective Logic and argues that it can be understood as presenting a compelling account of the space of reasons as a form of second nature. Taking Hegel’s praise of Kant’s conception of internal purposiveness and its connection to what he calls the Idea as a point of departure, I argue that Hegel’s theory of the Idea that concludes theLogicmust be understood in direct reference to Kant’s argument in the thirdCritiquethat purposiveness defines the (...)
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  32.  10
    Hegel’s Treatment of Predication Considered in the Light of a Logic for the Actual World.Paul Redding - 2019 - Hegel Bulletin 40 (1):51-73.
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  33.  92
    Logic, Being and Nothing.Sebastian Rödl - 2019 - Hegel Bulletin 40 (1):92-120.
    The first part of this essay develops the idea of logic as the science of thought, articulating, and thus being, the self-consciousness of thought. It explains that logic, so understood, is nothing other than metaphysics, the science of what is in so far as it is. Self-consciousness, then, thought itself, is not empty, but the source of all content. The second part of the essay discusses the opening paragraphs of Hegel’sScience of Logic; it shows how, in these paragraphs, thought is (...)
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  34.  21
    The Subject in Hegel’s Absolute Idea.Clinton Tolley - 2019 - Hegel Bulletin 40 (1):143-173.
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  35.  47
    Perspective and Logical Pluralism in Hegel.Christopher Yeomans - 2019 - Hegel Bulletin 40 (1):29-50.
    In this paper, I consider the role of perspective in Hegel’s metaphysics, and in particular the role that multiple perspectives play within the ultimate structure in Hegel’s metaphysics, which Hegel calls ‘the idea [die Idee].’ My (somewhat anachronistic) way into this topic will be to inquire about Hegel’s stance on what Adrian Moore has called ‘absolute representations.’ I argue for the claim that perspective is maintained, even in the absolute idea, which generates the task of understanding the nature of that (...)
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  36.  14
    Actuality in Hegel and Marx.Rocío Zambrana - 2019 - Hegel Bulletin 40 (1):74-91.
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