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  1.  2
    La necesidad ontológica del pensamiento salvaje. Desarrollo y aprendizaje en la teoría de la percepción de Maurice Merleau-Ponty. Aportes y discusiones en torno a una fenomenología del esquema corporal en la primera infancia.Jesica Buffone - 2021 - Cuadernos de Filosofía 75.
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  2.  1
    Trazos de lo político a partir de Fenomenología de la percepción.Leonardo Eiff - 2021 - Cuadernos de Filosofía 75.
    The paper tries to highlight the theoretical-political relevance of a philosophical work as Phenomenology of perception in the posing of some central questions for political thought. The strategy was the following: first, to identify the areas of the work where political issues arise; second, to extract the consequences from a reading hypothesis that postulates, on the one hand, the link between freedom-power-space and, on the other, institution-authority-time. Finally, it is a matter of relating both links through the figure of the (...)
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  3. El cuerpo sexuado, el sombrero con pluma y el automóvil. Phénoménologie de la perception leída desde una perspectiva feminista y performativa.Esteban García - 2021 - Cuadernos de Filosofía 75.
    This paper presents the Merleau-Pontyan theory of sexuality contained in his Phénoménologie de la perception, firstly in the context of other early Phenomenological approaches to the same topic, and then within the gnoseological framework of the work. The scope of J. Butler’s early criticisms of such a theory in terms of androcentrism, naturalization of sexual difference and male dominance is then evaluated. By this means, it becomes possible to define the resources and limits of the Merleau-Pontyan description of the sexed (...)
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  4. Crítica y redención. El encuentro de las Ciencias Cognitivas con Fenomenología de la Percepción.Ariela Battán Horenstein - 2021 - Cuadernos de Filosofía 75.
    In this paper I will consider the reception of Phenomenology of Perception in contemporary Cognitive Sciences. My aim here consists in emphasizing the original understanding of the relationship between science and philosophy offered by Merleau-Ponty in his work. Merleau-Ponty, guided by the Husserlian call “back to the things themselves”, criticizes science conceived as a result of objective thought. In his opinion, science privileges explanation over description and hides under its theoretical constructions the primary validity of lived experience. However, in the (...)
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  5. La defensa de Proclo de la contingencia en Leyes X contra el determinismo de Plutarco.Francisco Iversen - 2021 - Cuadernos de Filosofía 75.
    In the present work we propose to analyze the proclean reading on Laws X 896a –Where Plato seems to say that all the acts of the bodies depends on a causality of divine and psychological order– as a response to what Plutarch said in this regard. The cheronean maintains that, according to Plato, evil is caused by an evil soul, which in eternal struggle with the good soul, officiates as a mechanical cause and guiding principle of the cosmos. In our (...)
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  6.  1
    75 años de Fenomenología de la percepción: un homenaje local, o la localidad como tarea filosófica.Mariana Larison - 2021 - Cuadernos de Filosofía 75.
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  7.  1
    Del movimiento de los entes naturales a la dinámica transpersonal del viviente humano: ¿quién es el sujeto de percepción?Mariana Larison - 2021 - Cuadernos de Filosofía 75.
    Phénoménologie de la perception is undoubtedly one of the most powerful works of French 20th century thought. It poses an ancient and new question at the same time, at the crossroads of phenomenological-existential philosophy with various disciplines that works on the living human being: who is the subject of perception? Merleau-Ponty will answer in this already classic work: the lived body. There, the lived body will be characterized as a particular type of movement, which, in the path of existential phenomenology, (...)
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  8.  3
    Nuevas perspectivas sobre el movimiento en la filosofía francesa: la reivindicación ontológica de M. Merleau- Ponty y G. Deleuze.Jorge Nicolás Lucero - 2021 - Cuadernos de Filosofía 75.
  9. Informe bibliográfico. Estudios merleaupontyanos recientes de autores argentinos: 2014-2019.Cintia Lucila Mariscal & Claudio Cormick - 2021 - Cuadernos de Filosofía 75.
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  10.  6
    Walter Benjamin, la embriaguez urbana y el despertar político de las masas.Nahuel Michalski - 2021 - Cuadernos de Filosofía 75.
    Starting from the conceptual tensions between the early and mature works of Walter Benjamin, the present work proposes to address his reflections on the modern crisis of political experience in the framework of mass society from two perspectives that involve the notion of image, namely: the corporal-perceptual present in his references to urban life and referred to psychophysical affections such as forgetfulness, shock and reverie, and the historical-memory developed from the late notion of dialectical image intimately related to the ideas (...)
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  11. El acontecimiento como enigma y huella.Graciela Ralón - 2021 - Cuadernos de Filosofía 75.
    The purpose of this article is, first of all, to elucidate in the Phenomenology of perception, the framework from which the author understands history and, in particular, the historical event. It is argued that the description of this framework, which has a strong existentialist character, will allow us, in a second moment, to advance towards the specific features of the historical event: singularity, generality, and contingency, which offer the key to understand the extent in which the event is, from Merleau-Ponty’s (...)
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  12. La instancia antepredicativa en la nouvelle phénoménologie.Jorge Luis Roggero - 2021 - Cuadernos de Filosofía 75.
    Does the so-called nouvelle phénoménologie actually practice a phenomenology? This article aims to demonstrate, based on an analysis of the proposals of its two most representative authors: Jean-Luc Marion and Claude Romano, that the works of these philosophers constitute an authentic phenomenology if it is taken into account the particular status that they grant to the antepredicative instance.
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  13.  2
    La sexualidad – seguido del discurso de la sexualidad: Cursos en Clermont-Ferrand (1964) y Vincennes (1969), de Miche l Foucault - Claude -Olive r Doron. [REVIEW]Daniel Sicerone - 2021 - Cuadernos de Filosofía 75.
  14.  2
    Nota sobre la introducción de la fenomenología de Merleau-Ponty en la Argentina. La importancia de la Estética de Guerrero.Roberto J. Walton - 2021 - Cuadernos de Filosofía 75.
    The paper begins with a brief account of the introduction of Merleau-Ponty’s phenomenology in Argentina. It first mentions the contributions of Luis M. Ravagnan and Carlos L. Ceriotto and then goes on to examine the references made by Luis Juan Guerrero in his Aesthetics. As regards the aesthetics of artistic manifestations, emphasis is laid on Merleau-Ponty’s notion of indirect language and the significance of the voices of silence. With reference to the aesthetics of artistic powers, the non-objective experience of living (...)
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  15.  1
    La lectura marsiliana del νóμoς aristotélico.Francisco Bertelloni - 2021 - Cuadernos de Filosofía 74:7-15.
    The paper deals with the interpretation made by Marsilio de Padua of the Aristotelian definition of law. In the first place, the author analyzes the definition of Aristotle to determine why Aristotle says that it is coercive. Since Marsilio works on the translation of Roberto Grosseteste, in second place the author analyzes that translation. He then carefully examines the steps taken by Marsilio to offer his own definition of coercive lex. The paper concludes by showing the transition from the Aristotelian (...)
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  16. La ambigüedad semántica como recurso filosófico en el Hipias Menor de Platón.Luciano Ciruzzi - 2021 - Cuadernos de Filosofía 74:67-77.
    The Hippias minor is one of Plato’s shortest dialogues. Its location within the corpus as a whole is a source of controversy among specialists. Although the authenticity of the dialogue was proven by a mention of Aristotle in Metaphysics V, 1025 a 6, there have been those who have absolutely dismissed its philosophical value. Far from this extreme position, there are those who have pointed out the propaedeutic sense that dialogue would have with respect to some recurrent themes in Plato’s (...)
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  17. Potestas papae. Alcances y límites de la jurisdicción papal en De concordantia catholica de Nicolás de Cusa.Martín D'Ascenzo - 2021 - Cuadernos de Filosofía 74:41-49.
    The aim of this paper is to present the way in which the Nicholas of Cusa understands the nature, scope and limits of papal power in the two considerations of the Priesthood in De concordantia catholica. Thus, the treatment of the Petrine office is presented separately from a monarchical perspective and from a conciliarist one. This will make it possible to clarify some common problems among the interpreters of the political thought of Nicolás de Cusa that affect the coherence of (...)
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  18.  1
    Dossier: Fundamentos físicos y metafísicos del pensamiento político medieval. Antecedentes antiguos y proyecciones modernas.Martín D'Ascenzo - 2021 - Cuadernos de Filosofía 74:5-6.
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  19.  1
    Ley de la naturaleza y ley natural de la res publica en la relectura ciceroniana del conocimiento de sí.Laura Corso de Estrada - 2021 - Cuadernos de Filosofía 74:17-27.
    In this article the author considers as a central matter the significance of M. Tullius Cicero’s conception of self-knowledge in his philosophical and political theory. With this purpose, the author justifies the contribution of Ciceronian elaboration to the matter as a rereading of the Socratic-platonic tradition, in the field of Roman philosophy, inquiring its own components. Thus, the author develops an exegesis on the characteristics of Ciceronian conception of self- knowledge in De republica, De legibus, De finibus bonorum et malorum, (...)
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  20. Adonde nos lleve el logos. Para leer la República de Platón.Ulises Leandro Drisner - 2021 - Cuadernos de Filosofía 74:99-100.
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  21. Amar al rey como “Señor natural”, una obligación por naturaleza en las Siete Partidas de Alfonso X.Paola Miceli - 2021 - Cuadernos de Filosofía 74:29-39.
    The aim of the article is to analyze the double movement around the legal construct “Señor Natural” that takes place in Las Siete Partidas by Alfonso X, a key concept in the wise King’s political program. On the one hand, the concept of “Señor natural” is reworked and becomes legal, placing the king above any other order; on the other, the obligation regarding the “Señor natural” is established as the best of all “natural obligations”. All this conflates into a new (...)
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  22.  3
    De la pregunta por el ser al ser de la pregunta. Dos malentendidos en torno a Deleuze y Heidegger.Pablo Pachilla - 2021 - Cuadernos de Filosofía 74:51-66.
    This paper aims to clear two regular misunderstandings when comparing the thoughts of Gilles Deleuze and Martin Heidegger: firstly, the alleged opposition between Heideggerian negativity and Deleuzian positivity; secondly, the assumed contrariety between Deleuzian immanence and Heideggerian transcendence. In this fashion, the proposal is not so much to point at coincidences as to underline the fact that the differences are not where they are usually sought. The method used consists in taking Deleuze’s mentions to Heidegger in Difference and Repetition as (...)
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  23.  1
    La insoportable politicidad del Ser. Sobre las tradiciones políticas y filosóficas en la Facultad de Filosofía y Letras de la Universidad de Buenos Aires.Lucas Domínguez Rubio - 2021 - Cuadernos de Filosofía 74:79-98.
    The aim of this article is to show that, at least from a historical point of view and during the period addressed, different philosophical traditions within the University of Buenos Aires had their own political inscriptions. Thus, these study areas were established in the Faculty through important theoretical and political discussions. The article highlights moments of conflict and also determines four theoretical-political traditions to be considered: one neo-tomist and nationalist, one phenomenological and liberal, one metaphysical and corporative, and a fourth (...)
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